Qoumoun ki taraqi oon ki apni zoban main hi momkin hai In my opinion language is for communication.

no language is better or worse than other. English is considered to be necessary for progress simply because now its become kind of international language. Most of the books and knowledge available in it. P gal www.forumpakistan.com 1Language is for communication Aap nay sola aanay sach farmaya, zoban seraf aur seraf rabtay aur izhaar ka eak moassartarein zariya aur vasila hai. Yah ossi ki hai jo essay: a. Bolta hai b. Likhta hai c. Parhta hai d. Samjhta hai Zarori nahain her koee in charoon ommour main maher ya zabardast salahihat rakhta ho. Charoun main se kisi eak say motalaq ho, ossay os zoban ka khanda shakhas t asleem karna paray ga aur es main koee boraee ya ghalti nazar nahain aati. Es ha wala say mojoda tadadi rekard ko ghalt qarar day kar zobanoun main shara khandgi main azafa samjhna chahiay. Zoban ossi ki hai jo ossay kisi bhi hawala say rabtay aur baat ki jankari kay li ay estamal main lata hai. Zoban shakhas kay jazbaat, ehsasaat aur khayalaat ka i zhaar karti hai lihaza: Zoban ka koee mazhab nahain Zoban her qisam alaqaee taqseem se balatar hoti hai Zoban shakhas ki baat/khayaal se juri hoee hoti hai kha woh shakas kisi bhi alaq a ya garoh say motalaq ho. Goya woh wohhi kuch biyan karay gi jo shakhas ki marzi aur munsha ho gi. Essi tara woh lehjay main bhi bolnay walay kay aalat-e-notaq aur moavan aalat-notaq ki marhoun-e-m int hoti hai. Zoban inshara kay hawala say bila tafreeq-o-imtiyaz, shakhas ko shakhas kay qare eb lanay ka behtarein zariya hai. Tahum humkhayali na honay ki surat main shakhas, shakhas say dour chala jata hai ya ho sakta hai. Es main zoban ka koee qasour nahain hota, qasour alfaz kay andar mojoud mafaheim ka hota hai. Es ki bhi dou suratain aur sathain hoti hain: a. Alfaz kay mafaheim ko kisi dousray zaviay say daikha aur samjha giya hot a hai. b. Baat khahi hi ghalt ya phir mokhtib ki marzi munsha ya zavia-e-nazr kay barakas ki gaee hoti hai. No language is better or worse than other Yah point dou hissoon main taqseem karna paray ga: Awal. Better Better zoban wohhi kehla sakti hai jo behtar izar kar sati ho aur izhar main kis i qisam ki rokawat pachidgi dohra talafaz paida na ho. Rokawat ki kaee vajo ho s akti hai. 1Wafar zakhira-e-alfaz mehdoud ho 2Aawazoun ka nazam behtarein na ho 3Lachakdar na ho 4Social na ho 5Her qisam kay lehjay walay shakhas ka sath na daiti ho 6Alaat-e-notaq os ki aawazoun ko nikalnay main diqat ka shaker ho jatay houn. 7Sakht naram gram mithay waghera lehjay ekhtayar karnay kay qaboul na kar sakti ho

89ti ho. 10a. b. c 111213141516ya 1718192021a houn.

Aawazoun ki tabadli ka nazam behtar na ho Kisi aawaz ko nikalnay kay liay marakab aawazain bana parain to oon say paida honay wali aawaz asal kay qareeb tarein na reh Eak hi aawaz kay liay ziyada marakbaat mostamal houn: Bohat bara noqs hota hai. Talafaz kay moamla main pachidgiaan paida ho jati hain. Likhnay parhnay kay hawala say kharabi ki suratain nikalti houn. Sikhnay main aasan na ho Sikhtay samay sikhnay walay ki dilcaspi baqi na rehti ho Motbadlaat ki tadad ziyada na ho Eak hi lafz kay mukhtalif maeni hotay hain. Jomlay main matluba maeni wazay na hotay houn Omomi boul chal main lafzoun ki fitri adaegi sonnay walay ki samaat par girani ka sabab banay. Estalahaat ka zakhira wafar na ho aur naee estalahaat qaboul karnay phir gharnay par qudrat na rakhti ho. Bolnay, samjhnay, likhnay aur parhnay waloun ki tadad ziyada na ho. Eak hi baat kehnay kay liay mukhtalif dhang aur tour apnay ki ehliat na rakhti ho. Lisani nazam aur garaimar kay asoul pachida houn Reshtay natay wazay karnay say qasir ho Wahid jama aur moanas mozakar bananay kay liay fitri asoul mojoud n

Gharz aisi bohat sari batain hain jo better aur nabetter say alaqa rakhti hain. Doem: Worse Aap ki yah baat bhi ghalt nahain balkah 100% darust hai kah koee zoban Worse nah ain hoti. Haan os main kahi gaee baat ko bora ya bhala kaha ja sakta hai. English is considered to be necessary for progress Aap ka yah point kisi bhi gherjanibdar maher-e-lisanyaat ko hazam nahain ho ga aur na nahi koee angraizi kay elawa zoban bolnay wala essay qaboul karay ga. Yahi qo ul Arbi, Farsi, Turki, Pushto waghera zobanoun kay zamanoun main bhi kaha jata r aha hai. Her hakim zoban kay liay yahhi kaha jata raha hai likin jab iqtadaar kh atam hota to naseraf hakim sakrein say ghaeb ho jata hai balkah os ka moashi, teh zibi, saqafti aur zoban kay balatar honay ka dawa milyamait ho kar reh jata hai. Aaj aap es liay English is considered to be necessary for progress keh rahay hain kah angraizi ka dour doura hai aur yah amrika bahadar kay kuch alaqoun aur gora haous ki zoban hai. Aatay waqtoun main yah sab khatam ho jaay ga aisi hota aaya h ai aur yah koee naee baat na ho gi. Aap haqeq aur angraizi ka lisani mota kar daikhain, aap ko mairi es baat say in kaar nahain ho sakay ga kah Angraizi donya ki behtatein zoban nahain hai Mairi aa p say basad ehtaram eltamas hai kah mairay es mazmoun ka dobara sanjidgi say mot ala farmaein aur phir koee natija akhaz farmaein. Now it (English) become kind of international language Yah baat aap amrika bhadar ki mojoda hokamrani aur askari baladasti kay sabab keh rahay hain. Khud west main angraizi bolnay waloun ki tadad ziyada nahain. Bohat saray maghrabi apni qomi/alaqaee zoban ko tarji daitay hain. Chein walay chini main kaam chalatay hain. Angraizi say tarjamay ki surat main e stafada kartay hain. Es hawala say angraizi ko bain-ul-aqwami rabtay ki zoban ke hna, ziyadti ho ga balkah essay amrika say rabtay ki zoban kehna ziyada monasab ho ga. Hamari apni aur west ki bohat sari bibiyaan Hindustani (Urdu+Hind) likh parh ya

boul nahain saktein likin Hindustani zoban kay daramay aur filmain daikhti hain. Onhain samjh bhi aati hai. Woh apni boli janay wali zoban main mafhoum bhi bata sakti hain. Hindustani es waqt donya ki dosri bari. likhi, parhhi, boli aur samjhi janay wa li zoban hai. Lisani nazam aur aawazoun kay ziyada honay kay hawala say donyan m ain pehle number par hai. UK aur Kanaida main Hindustani (Urdu+Hind) dosri bari zoban samjhi jati hai. Donya kay kisi bhi molak main chalay jaein Hindustani say aaghi rakhnay waloun k i maqoultarein tadaad mil jaay gi Lihaza angraizi ko zabardasti international langu age ka naam day diya giya hai. Hindustani say motalaq loug es waqt donya kay sab say baray khareeddar hain. Khaam maal bhi yahan hi say ziyada baramad hota hai. Chounkah zati mafadaat kay tehhat es say motalaq loug baihiss, qomi alaqaee aur lisani asbiat se mehroom aur apni zoban ki vosatoun say nawaqif ho gaay hain. Yah shaed nahain jantay kah asri iqtas adyaat main in ki ehmiat aur haisiat hai. 5Most of the books and knowledge available in english) it Aap ka yah point intahaee kamzour hai. Angraizi bichari to khud dosri zobanoun ki mahtaj hai lihaza kitabain aur malomaat ki baat to bohat dour ki baat hai. Agar os kay pas kuch hai to east aur west ki zobanoun kay tafael hai. Marakab aawazo un say motyalaq koee lafz angraizi ka apna nahain hai. Sabqay lahqay baramda hai n. Movanas mazakar aur reshtoun kay liay alag say lafz mojoud nahain hain. Loght to aap kay pas ho gi hi, zara takleef farma lain aur daikh lain kya surat-e-haa l hai. . Es waqt Hindustani main: Mazhabi literature sari zobanoun say ziyada hai. Her bari aur hawalay ki kitab ka tarjama ho chukka hai. Sheri asnaf sukhan main angraizi Hindustani ka moqabla nahain kar sakti. Koee Ustad Ghalib nikal kar dikha dain. Aqtasadyaat say motaalaq kitaboun kay tarajam ho chukay hain. Es zoban say motalaq logoun nay bhi bohat kuch likha hai. Her qisam ki istalahaat aap ko mil jaein gi ya aap ghar sakain gay. Hamara rovaeya yah hai kah cheez par usa made ka laibal chispaan ho to hum bhag kar khareed laitay hain chahay os main kisi gori ka haizaaloda pishab hi kayoun na band ho. Chini jo donya ki sab say ziyada boli janay wali zoban hai ko daikh lain kitabou n ya phir malomaat ki kami nazar nahain aaay gi. Japani ko daikh lain bala ki malomaat afrooz zoban hai. Angraizi kay pas Hafiz, Romi, Sadi,, Iqbal, Khansa, Goete, Taigour, Feng Su Feng , Bodliar, Talsae, Mopsaan, Sartar waghera jaisay ehal-e-zoban aur ehal-e-fikr k ahan hain?! Aap ehal-e-Qalam hain Khuda kay liay logoun tak sach laein. Angraizi ki zulfoun kay aseer ho kar na reh jaein. Batour zoban angraizi bori nahain. Bas dosri zoban oun ki tara eak zoban hai. Es say ziyada kuch nahain. Es ki poja kay sabab pata hai kya ho raha hai?! Das saal parhnay kay baad bhi talib-e-ilm unparh tasawar hota hai. Angraizi sera f daftri aur amrika kay siyasi chamchoun karchoun ki zoban hai. Woh es liay kah hakim aur mahkoum kay darmiyan bara chota honay ka ehsas zinda rahay warna donya ki dosri bari aabadi essi main lain dain, tabadla-e-khayaal, likhaee parhae wag hera karti hai. Aakhri baat es say motalaq loug bala kay zahein aur mehnati hain. Maghrab main d igriyaan karnay walay tadad main kahein ziyada loug hain. Wahan ki universtiaan damagh in ka nachoor kar in kay hawalay kagh ka eak gidar parwana kar daiti hain aur yah yahaan aa kar fakhar mehsus kartay hain. Woh yah nahain samjh patay es

eak gidar parwanay kay badlay kya kuch day aaay hain. Aap likhain kah yahaan kay hakim apna talimi nazam mazbout banaein takah zahanat eak gidar parwanay kay evz yahaan say motaqil na ho. Agar aap lisani taqabil kay hawala say koee baat karna y kay liay khahaan gay to mein dast basta hazar houn. Yah bhi yaad rakhain qouma in apni zoban main hi taraqi kar sakti hain. Mangay ki zoban oon ki taraqi ki ra h main diwar-e-chein say bhi boland khari ho jati hai.