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It may be noticed that any rituals which a Hindu performs on auspicious as well as
inauspicious occasions always start with a fixation of the precise time, the star, the day,
the Thithi, the fortnight, the month, the season, the half year , and the year on the micro
side as also the quarter of the yuga, the name of the yuga , the name of the cycle, the
Manvantara, and the Kalpa on the Macro side. In fact, orthodox Hindus do this
reckoning daily in their ' Nitya karma Anushtana' the daily routine Puja ( honoring) of
their Ishtadevata. In this way the formula for describing the exact time in the eternal cycle
has been passed on from generation to generation.
This is what we call the "Sankalpa' before commencing any rituals. This is also true of
fixation of the exact location where the ritual is performed. as already discussed in the
'Section on ' Space'.
Then, the Sankalpa proceeds to say that the ritual called..............is performed for the pleasure
of the Lord.
Cosmic cycle: One of the infinitely recurring periods of the universe, comprising its
creation, preservation and dissolution. These cycles are measured in periods of
progressive ages, called yugas. Satya (or Krita), Treta, Dvapara and Kali are the names of
these four divisions, and they repeat themselves in that order, with the Satya Yuga being
the longest and the Kali Yuga the shortest. The comparison is often made of these ages
with the cycles of the day: Satya Yuga being morning until noon, the period of greatest
light or enlightenment, Treta Yuga afternoon, Dvapara evening, and Kali Yuga the darkest
part of the night. Four yugas equal one mahayuga.
Mankind is now experiencing the Kali Yuga, which began at midnight, February 18, 3102
bce (year one on the Hindu calendar [see Hindu Timeline]) and will end in
approximately 427,000 years. (By another reckoning, one mahayuga equals
approximately two million solar years.) A dissolution called laya occurs at the end of
each mahayuga, when the physical world is destroyed by flood and fire. Each destructive
period is followed by the succession of creation (srishti), evolution or preservation (sthiti)
and dissolution (laya).
We are in Brahma Year 51 of the current cycle. At the end of every kalpa or day of
Brahma a greater dissolution, called pralaya (or kalpanta, "end of an eon"), occurs when
both the physical and subtle worlds are absorbed into the causal world, where souls rest
until the next kalpa begins. This state of withdrawal or "night of Brahma," continues for
the length of an entire kalpa until creation again issues forth.
Vedic mantras pin point the time of performance of a ritual - by narrowing down from
dwiteeya paraardhe (in the 2nd half of the term of Bhrahma), Sweta varaaha kalpe (in the
kalpa sweta varaaha), Vaivasvata manvantare (in the 7th manvantaram), Kaliyuge (in the
kali epoch) - through the finer details such as the name of the current
year, month etc.