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1 Each race has a peculiar mission to fulfill in the life of the world.
Swami Vivekananda
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campAtma Vikas camp- No 1 Prahlada A five day Personality Development Camp, from morning 9am to 12 noon everyday, for children of the age group 6 years to 8 years of classes II and III, started on Sunday 8th April 2012. Eleven children participated. Inauguration of the camp was done by Adaraneeya Hanumantha Raoji from Kanyakumari, who was on a visit to Ananda Dham at that time, Smt Lathika teacher, Sri Sudhakarji , Su Bindu and Su Jaya were the resource persons for the camp. Sessions included morning prayer, story telling, yoga, action songs and games The camp concluded on the 13th of April. Children were served lunch on the concluding day. Mananiya Lakshmi Didi talked to the parents of the children during a get together in the evening.
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Temples or churches , books or forms , are simply the kindergarten of religion. Swami Vivekananda
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Deep as the ocean, broad as the infinite skies, that is the sort of heart we want 3 Swami Vivekananda
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Atmavikasa Camp 3 Nachiketa The third Personality Development Camp started from 27th April and continued up to 6th May 2012. 20 children participated from Trissur district as well as Ernakulam and Kozhikode too. Apart from classes taken by Man. Lakshmi Didi and Sri Sudhakarji, resource persons from outside included two famous authors for children's literature Sri Anapuzha Murali Master and Sri Paravur George Master, well known psychologist Sri Harisankar Master, social worker Sri Ranjit Master who conducts eco workshops, Smt Kala Sashikumar from Chennai an amateur classical musician and Smt Ajitha who teaches how to make best from biodegradable waste conducted classes On 6th May, Smt Jyothi Unniraman, a Kendra well-wisher, was the Chief Guest for the valedictory function. Children's craft works were displayed for the parents to see. The girls together enacted a Street play, while the boys put up a skit based on Swamijis stories. Besides the usual invocation with Vedic chants, group songs in Malayalam, Sanskrit and Hindi and Yoga demonstration were the items of cultural programme. The best camper among girls and boys, best in games and diary writing were given tokens of appreciation. Each child was given books on Swamijis thoughts and Sister Niveditas life and message.
It is the culture of the heart, really and not that of the inte lect that will lessen the misery of the world. Swami Vivekananda
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Yoga Satras of one month duration for women and men were conducted successfully. There is also a six month duration yoga class on Saturdays and Sundays only for working women which is running smoothly. Two Yoga Vargas one each for men and women are also going on well with an average participation of five to ten persons. Six women and six men registered for the Satra in the month of April and ten ladies for the month of May .Seven of them attend the weekly class regularly. . Five school children also come for bala yoga in the morning as a follow up after the April PDC.
5 Struggle is the sign of life , one touch, one glance , can change a whole life.
Swami Vivekananda
Volume 2 Issue 1
Kendra Publication Sales From 11th to 13th of May , the annual All Kerala Ramakrishna Bhakta Sammelan was held at Kollam this year. Mananiya Didi and Su Bindu attended the same. Rs 7000/- worth of books and novelties were sold during the Sammelan. Monthly Satsangh Programme On the 28th and 29th of April and again on the 26th of May 2012 Sri Girishji conducted his regular classes on Sri Lalitha Sahasranama. 30 participants attended. Follow up of summer camps On the 27th of May , the last Sunday of the month of May2012 a follow up camp was conducted for all the three PDC children's groups. 18 children attended the camp. It was a half day camp. A follow up of all the subjects taught in the camp except crafts, was taken. Henceforth on every last Sunday there would be a follow up camp.
If one would expand , he must love , and when he ceases to love he dies. Swami Vivekananda
The Upanishadic Ideal of service is based on the concepts of Truth, Dharma and Yajna. Without comprehending these three concepts we cannot understand what we have come to recognise as service today the most appealing and popular component of modern religions. Let us, therefore, first understand them. Discovering the Satyam Thousands of years ago, when humanity was still in a state of slumber, the superscientists of India, the Vedic rishis, were engaged in the knotty task of uncovering the Ultimate Reality of life. This Reality of all realities, they soon found out, was beyond the world of pluralities, beyond whatever the senses could perceive. Through a step- by- step approach, breaking through the world of plurality, they looked into the very core of their inner being and discovered the Ultimate Truth as the Self (atman) within. This they called as Satyam, the Truth. When they woke up from this super-conscious experience of Oneness, they also found that Truth is One but its expressions are diverse. It is this truth in which everything in the universe remains interconnected, interrelated and interdependent. This is the greatest discovery ever made by man, and this Truth of Self- realization is the greatest blessings that the rishis have conferred on the world. For us, in India, this discovery usher in the dawn of life of enlightenment and introduced us to the splendid idea of the Eternal. Since then, this Ganga of internal vision of the rishis has been cascading down the centuries, enriching every field of human activity and giving birth to a unique and spiritually oriented civilisation and culture. That this Satyam, the Eternal Truth, is the basis of Indian culture and civilization is reflected in Indias national emblem, Satyameva Jayate (Truth Alone Triumphs)- a phrase taken from the Mundaka Upanishad.
everyone. This is how they upheld the unity of life and emphasised the interrelatedness and interdependence of existence. They understood that as man evolves, he begins to recognize his own higher self present in everything and starts treating them as his own. He feels compelled to contribute to the well being and prosperity of all. Such a wholesome idea of inter-dependence is dawning in the modern scientific community now. Though late, it is better late than never. Yajna is not just confined to a fire ritual but has wider implications as well. These implications are a key to understanding the ideal of service mentioned in the Upanishads. This is how the benefits of yajna be understood in a broader perspective as service. Doing a Yajna has the following connotations:
1. Deva puja:
Yajna was a tangible, concrete action in the early part of the Vedic tradition. Later the Vedic rishis discovered its deeper meaning of worship of God by respecting parents, teachers, seniors, guests, as also the mighty powers of the five elements. One may recall here the famous Upanishadic teachings: Worship your mother as Divine. Worship you father as Divine. (matri devo bhava, pitri devo bhava). Worship is not just offering some flowers, incense and fruit. supply others needs, in a spirit of service detachment is also a form of worship. As Sri Ramakrishna once remarked, Does God manifest only through a stone or wood image. He can manifest in human forms also. So the idea of worship of God in man through attending to their needs is also a compelling form of yajna. 2. Sanghatikaranam (Forging a unity): As stated earlier, Yajna establishing a relationship between man, world and God. The practical implication of establishing this sense of connectivity lies in maintain ing unity and integrity within a home or organisation. This is done by being in tune with the ideals and thoughts of the place or group. The following hymn expresses this ideal of harmony succinctly: Common be your prayer; Common be your end; Common be your purpose; Common be your deliberation; Common be your desire; Unified be your hearts; United be your intentions; Perfect be the union amongst you. (Rig Veda, X, 1919-3,4) When one keeps this idea of yajna in mind and does his work, he fosters unity of minds which is essential to create healthy and powerful organisations and promote a fellow feeling and righteousness.
10 3. Dana or donation:
Dana or giving can be in any form giving monetary help or respect or knowledge or service and so on. The underlying idea is that it is by giving that a man receives back and that is what leads to real happiness. In this magnificent, all comprehensive Upanishadic vision, in which every individual life is a part of a cosmic yajna, where does the idea of modern life style fit We must understand that living a gross physical and materialistic life, spending all our energies on our food, clothes and shelter, cannot make us happy and strong. We need to rise above this littleness of vision to learn the secrets of life. Elaborating what is meant by help, Swami Vivekananda says: Helping others physically, by removing their physical needs is indeed great; but the help is greater according as the need is greater and according as the help is far reaching. If a mans wants can removed for an hour, it is helping him indeed; if his wants can be removed for a year it will be more help to him; but if his wants can be removed for ever, it is surely the greatest help that can be given him. Spiritual knowledge is the only thing that can destroy our miseries forever; any other knowledge satisfies wants only for a time. It is only with the knowledge of the spirit that the faculty of want is annihilated forever; so helping man spiritually is the highest help that can be given him. (CW 1: 52) Let us restate the last sentence of Swamiji. Life, Upanishads believe, becomes complete only when one realises the truth of atman. Hence, the most valuable service that can be rendered is to kindle a desire to realise that truth. Swamiji called this process of Self experience as an act of de-hypnotisation. When one thinks he is just body and mind, he is hypnotised. When one realises ones limitless dimension within, the atman, he gets dehypnotised.
The first issue ( April-May 2012) of the Second Volume of the bi-monthly bulletin of Vivekananda Kendra Vedic Vision FoundationVISHWABHANU, has been brought out, highlighting the various activities of our project. Those who browse through this bulletin may please give their valuable suggestions so as to make the bulletin better. Your comments are always welcome! VIVEKANANDA KENDRA VEDIC VISION FOUNDATION ANANDADHAM, SRINGAPURAM KODUNGALLUR, PIN 680664. KERALA Ph.No : 0480-2803349,2805780,2812780 Email ID : vkvvf@vkendra.org
Once upon a time there was a painter who had just completed his course. and painted beautiful scenery. He wanted people's opinion about his caliber and painting skills. He put his creation at a busy street -crossing. And just down below a board which read -"I have painted this piece. Since I'm new to this profession I might have committed some mistakes in my strokes etc. Please put a cross wherever you see a mistake." While he came back in the evening to collect his painting he was completely shattered to see that whole canvass was filled with Xs (crosses) and some people had even written their comments on the painting. Disheartened and broken completely he ran to his master's place and burst into tears. This young artist was breathing heavily and master heard him saying "I'm useless and if this is what I have learnt to paint I'm not worth becoming a painter. People have rejected me completely. I feel like dying" Master smiled and suggested "My Son, I will prove that you are a great artist and have learnt flawless painting. Do as I say without questioning it. It WILL work." Young artist reluctantly agreed and two days later early morning he presented a replica of his earlier painting to his master. Master took that gracefully and smiled. "Come with me." master said. They reached the same street-square early morning and displayed the same painting exactly at the same place. Now master took out another board which read -"Gentlemen, I have painted this piece. Since I'm new to this profession I might have committed some mistakes in my strokes etc. I have put a box with colors and brushes just below. Please do a favor. If you see a mistake, kindly pick up the brush and correct it." Master and disciple walked back home. They both visited the place same evening. Young painter was surprised to see that actually there was not a single correction done so far. Next day again they visited and found painting remained untouched. They say the painting was kept there for a month for no correction came in! Moral of the story:-It is easier to criticize, but DIFFICULT TO IMPROVE. So don't get carried away or judge yourself by someone elses criticism and feel depressed......Criticism : Take it With Pinch of Sugar! Critics are Useful till you Limit Them to positive lessons only!.Always put your heart into your work and do yourself a favour to keep yourself always inspired, since surrounding people are enough to do demotivating job.
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