Documente Academic
Documente Profesional
Documente Cultură
WORKS OF MUJADAD
Maktoobat (3 Volumes, Research and Ijtehad, His
complete work and philosophy of life, faith and
religion)
Asbat un Nabooh (Is logic and reason enough, need of
prophet and diving knowledge, at the age of 18)
Risala e Tahleelia (Israr e Tauheed and La ilaha,
against Akbars Bidaat
Sharah Rubaiat (Tafseer of Rubaiat of Baqi Billah)
Mabd au Muaad (Khawaja Baqi Billah and about
Naqshbandi Silsala
Maaraf ud Dunya (Maarafat e Ilahi, Slook o Tareeqat,
Shariah and Tassawuf)
Quotation
Hazrat Khwaja Baqi Billah predicted
Sheikh Ahmad is such a light which will
illuminate the whole world
Hamid Algar (Malaysia)
The Maktubat of Sirhindi came to replace
the focus of Ibn e Arabi as a text for study
and meditation
Service to Islam
Origin of Concept of Wahdatul Shahood
against Mohayyudin Ibn-e-Arabis concept
Efforts against Bhakti Movement and
Deen-e-Ilahi
The Bhakti movement is a Hindu religious
movement in which the main spiritual
practice is loving devotion among the
Vaishnava saints.
Bhakti Movement
The history of the movement goes back to the time of
great reformer Shankracharya who gave Hinduism a solid
philosophical background. But the movement became
popular in the middle ages. Chaitanya led the movement
in the east( modern Uttar Pradesh), Tuka Ram, Nam Dev
and Tirlochan in the Central India, Sadna, Pipa, Mirabai,
Tulsi Das and above all Kabir were its leaders in the
north. Kabirs teachings had great influence in the
Punjab, but actually the movement in the Punjab was led
by Guru Nanak and his nine successors. The message of
love and devotion to god was spread among the people
of the Punjab for ten generations. This intense and
organized propaganda of the Bhakti cult by the Sikh
Gurus led to the foundation of a community of Bhaktas
known as the Sikhs.
From the One Light, the entire universe welled up. So who is good,
and who is bad?"
Quotation
To consider Ram and Rehman as one is
stupidity because creator cannot be one
with its creation
Reformation Efforts
Transfer of Kingdom to Prince Saleem
(Jehangir)
Connection with Dignitaries specially with
Ameer Nawab Jahan Khan
You can add the abiding by of Shariat in your
services and do the work of prophets which
will exalt the religion. Begars like us cannot
reach anywhere near you even if we try for
yers with our lives
Effect of Teachings
Jehangir instead of Khusro
Differentiation of Kurf and Islam (Ram and
Rahman, Kaaba and Kaashi, Quran and
Paran)
Dominance of Islam
Opposing United Nationnhood
Advise on Shariat
Shariats superirority to Myticism
Quotations
Kashf and revelation get value through the book
of Allah and Sunnah and not through wajd
If Muslims want to live as a nation than they
have to quit the talk of shirk and Bidat and stay
separate from Hindus. If the awareness of
separate national identity is not awakened in
Muslims than it is feared that they would be
swept away with the flood of combined
nationhood. Islam would become observed in
the soil of and would be destroyed like
Buddhism and other religion which have been
absorbed in Hinduism
Early Life
21st February 1703 in Moza Phalat near
Delhi
S/o Abdul Rahim founder of Madrassa
Rahimia
Pedigree leads up to Hazrat Umer from
fathers side and to Imam Musa Kazim
from mothers side
Aligarh Movement
Sir Syed Ahmad Khan
Early Life
17th October, 1817 to Syed Muhammad Muttaqi
Joined East India Company in 1836 in the office of
Commissioner of Agra and soon promoted as sub-judge
In 1857 saved 20 British Families and was made Sadrus-Sadoor
In 1869 along with Syed Mehmood went to England and
wrote Khutbat-e-Ahmadia
In 1878 Lord Dalton nominated him Member of Imperial
Council
In 1887 Lord Defren made him Member of Civil Service
Commission
Died in 1898 in Ali Garh
There are three myths about the Aligarh movement: it was simply a movement for
education, Aligarh Muslim University IS the movement, and that the movement is long
dead. Syed Ahmed Khans concerns, visions, and efforts for the Indian Muslims came to
be later known as the Aligarh Movement but it was not simply a movement to make
Muslims learn Western education or even the establishment of a university. It was a
movement to give mission to a community that seemed to have lost its bearing in the fastchanging world, to prepare them for new challenges, and give them new tools to connect
back to their religion and history. Incredibly, Muslims of India still face these issues and the
need for Aligarh movement is still alive.
Rarely history offers such a sharp divide as in 1857 when medieval India came to a close
and a modern India emerged from the ruins. Syed Ahmed understood the new power and
new rules that will shape the future of India. British saw Muslims as a threat and a
challenge to the British rule in India. They held Muslims responsible for the brutal 1857 war
between British and Indian forces. In this situation Muslim centers of learning and culture
in North India were uprooted or abandoned. At that time Syed Ahmad was in the
employment of the British. He wrote Asbab-e-baghawat-e-hind (The Causes of the Indian
Revolt) to show that events of 1857 was a result of British high-handedness in India and
not a conspiracy by the Muslim feudal elites. It was an attempt to tell the rulers of India that
we understand that you are here to stay but we want to be a partner in this new system.
Objectives of Movement
QUOTATIONS
The real greatness of the man (Sir Saiyad) consists in the fact
that he was the first Indian Muslim who felt the need of a fresh
orientation of Islam and worked for it (Sir Allama Iqbal)
Abtal e Ghulami
Ahkam Taam al-kitab
Ain-E Akbari, 1855, Urdu
Al Khutbat al Ahmadiya (1870), in reply to Muir''s "Life of
Mahomet"
Aldua Wal Istajaba (1892), Urdu
Asbabe Baghavate Hind (1858), Urdu
Izalatul Ghain An Zulqurnain (1889), Urdu
On Hunter's "Our Indian Musalmans", 1872 (Eng)
Tabiyul Kalam Fi Tafsir Al-Taurat-o wal Injeel, 1862, Urdu
Asar al Sanadid
Aligarh Movement
Political Aspect
Muhammadan Educational
Conference
Aligarh Movement
Educational Aspects
Establishment of Schools
Scientific Society
Establishment of M.A.O School
Establishment of M.A.O College
Publication of Tahzeeb-ul-Akhlaq
Aligarh Movement
Social Aspects
Western Rationalism
Preaching the Western Civilization
Superstitions outlook
Ahkam-e-Taam-e-Ahle-Kitab
Muslim Orphan Houses
Quotations
Educate, Educate, Educate
Landmarks of the Pakistan Movement by
S.M.Burke
Hindus and Muslims are two
irreconcilable Nations (While talking to
Altaf Hussain Hali)
The British System of Election;Pure and
Simple is not suitable for india
Quotations
G.F.I. Graham The Life and Work of Sir Syed Ahmad Khan
One of his great characteristics is his untiring energy. In addition to
great breadth of views on question of national importance, he
posseses a power of work as regards minute details which is
astonishing. Up at 4 am he writes his newspaper articles, his books
and pamphlets- sees visitors, official and private conducts the
onerous duties of the secretary ship to the College Committees not
only by dat, but not infrequently far into the night. His meals are
served in European style, and he is a rigid abstainer from all liquor
except Adams ale. The topics of conversation range from
discussions on metaphysics, religion, and politics to quotations from
Persian poets and humorous anecdotes. He is of middle height and
of massive build, weighing upwards of nineteen stone. He has a
hearty laugh and enjoys a joke as much as any man