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Economic Problem
Khilafah
Capitalist Democracy
Solution:
Solution:
Distribution of wealth and resources to Needs of all the people wont be
guarantee all basic needs to each
fulfilled
individual
Increase Production to fulfil
Create opportunities so that maximum
needs of as many people as
number of people can work to fulfil there
possible
luxurious needs
Rules related to collection of funds and its distribution constitute
The United Nations Development Program (UNDP) reported in 1998 that the
world's 225 richest people now have a combined wealth of $1 trillion. That's
equal to the combined annual income of the world's 2.5 billion poorest people.
As of 1995 (the latest figures available), Federal Reserve research found that the
wealth of the top one percent of Americans is greater than that of the bottom 95
percent
The wealth of the three most well-to-do individuals now exceeds the combined
GDP of the 48 least developed countries
UNDP calculates that an annual 4 percent levy on the world's 225 most well-to-do
people (average 1998 wealth: $4.5 billion) would suffice to provide the following
essentials for all those in developing countries: adequate food, safe water and
sanitation, basic education, basic health care and reproductive health care.
Ownership
Economic System:
Freedom of ownership
Individuals or companies
Taxation
Economic System:
Taxes
Khilafah
No Taxes on common man1
VAT, Income Tax, toll taxes etc are all
sources of revenues
Capitalism
Tax the poor and average man
Indirect taxation are to be paid by even a
beggar, unemployed, handicapped, widow,
elderly people and children without any
differentiation.
Al-Kharaj 2
Al-Jizya 3
Give tax-breaks to the
Al-Ushr 4
Rich
The fifth of Al-Rikaz 5 (hidden treasures
minerals)
Multinational companies
Import and export duty on foreign
Landlords
traders 6
Zakat on import and export of the
Muslim Trader 7
Hima (Protecting from public properties)
Laws related to
Agricultural land
Economic System:
of
agricultural
(Muzariyat) is haram1
Capitalism
lands Leasing of agricultural lands is
permitted
Evidences
1.
2.
3.
4.
It was narrated by al-Bukhari that the Messenger of Allah said: Whoever has land let him plant upon it or grant it to his
brother. If he declined let him hold his land.
Muslim also narrated, The Messenger of Allah forbade a rent or a share be taken for the land.
The Sunan of An-Nisai states: The Messenger of Allah forbade leasing the land.We said, O Prophet of Allah, can we
then lease it for some of the grain. He said, No. We said, We used to lease it for the straw. He said, No.We said,
We used to lease it in return of that on the irrigating Rabeea. He said, No, plant it or grant it to your brother.
Abu Dawud has narrated from Rafia ibn Khadeej that the Prophet also said, Whoever has land, he has to plant upon it
or let his brother plant upon it, and he cannot lease it for its third or fourth or a specified food.
Evidences
1.
2.
3.
Bukhari related from Aisha (ra) that the Messenger of Allah said: Whosoever cultivated a land that is not owned by
anybody, then he deserved it more.
Abu Dawud narrated that the Messenger of Allah said: Whosoever fenced a (dead) land it becomes his
Bukhari narrated from Umar (ra) that he said: Anyone who cultivated a dead land it becomes his. Muslims and the
Dhimmi are equal in this matter, because the Hadith is general in its words.
Evidences
1.
By completing the revival, ownership is completed and the land is officially transferred to the peasant. All this must happen
before the end of three years after the allocation. This came in the narration narrated by Tawus from Umar ibn Al-Khattab
who said: The muhtajir (who shield a land) has no right after three. Umar implemented this ruling while Sahabah were
present and they all approved of this. Hence it becomes Ijma as-Sahabah for us and a Shari daleel.
Residential Land
Khilafah
Capitalism
Currency
Currency
Khilafah
Capitalism
Metallic Currency
Fiat currency backed by confidence
Gold
Dollar
Silver
Euro
Any other precious metal
Currency notes can be used in lieu
of gold and silver
Protects the currency from foreign control
Puts a check on devaluation and fake inflation
Return of the Gold standard will strike a fatal blow to the
colonialist economy
Riba
Riba
Khilafah
Capitalism
to hoard money
Encourages the wealthy to under Riba is the bate for the people to take
money out of circulation/ investment
take local investment rather than
and to put into deposit account
depositing their money in high
interest deposit accounts
No interest based debt servicing
Evidences
1.
That is because they say: Selling is just like usury. Whereas Allah permitted selling and prohibited usury. [AlBaqarah: 275]
Investor
Investor
Skilled labour
Entrepreneur
Investor
Trader
Investor
Investor
Investor
Businessman
Inventor
Investor
Skilled labour
Investor
Entrepreneur
Investor
12%
Investor
Profit
Investor
Investor
20%
Bank
Banks Profit = (20-12)%
Interest
Trader
Businessman
Inventor
Banking System
Khilafah
Capitalism
Investor
Trader
Investor
Businessman
Investor
Inventor
Investor
Bank
Company
Structure
Company Structure
Khilafah
Capitalism
Stock exchanges
Khilafah
Capitalism
Khilafah.
Capitalism
(Mudharaba)
The Company of Reputation Faces Guarantee Limited
(Wujooh)
Company of Negotiation (Mufawadha)
Unlimited Company
A Man is
Zakat
Zakat
Zakat is only taken from Muslim citizen after the passage of one year if his
Hence as a whole more than 2.5% of the total wealth of the economy is
collected from the society and injected back into the poorest echelons
of the society.
This is a tremendous mechanism of producing a balance in the
distribution of wealth within the economy apart from other Ahkam of
Islam which allow the down trodden people to improve their economic
situation
Foreign Loans
Capitalism
Taking Foreign loans would not be Foreign loans are the integral part
allowed 1
Membership
in
colonial
organisation is also not allowed like
Paris
club,
ADP,
Islamic
Development Bank, World bank
and of course IMF.
foreign loans
IMF and WB dictate all our internal policies under the
guise of reforms and good governance
Khilafah would liberate us from IMF & WB Structural
Economic System:
Merchants from countries that have treaties with the State are
Any country with whom we have actual war with, its citizens (such
Trade
Economic System:
Local Traders
Khilafah
Capitalism
in the future
They are not prevented from The government hurts the local trader
Capitalism
A Muslim trader only has to pay Zakat Import and export duties
Miscellaneous
Ahkam
Evidences
1.
The hoarding of gold and silver was prohibited explicitly in the Quran. Allah (SWT) says: And let those who hoard
gold and silver and do not spend them in the way of Allah know that a severe and painful punishment is awaiting
them. [At-Tauba: 34] This warning of severe punishment for those who hoard gold and silver serves as a clear
evidence that the Law Giver has decisively ordered us to refrain from doing so; it is therefore forbidden to hoard gold and
silver.
2.
Islam prohibited pricing absolutely, due to what Imam Ahmad narrated from Anas who said: Prices increased at the
time of the Messenger of Allah , so they said, O Messenger of Allah, we wish would you price (fix the prices). He
said: Indeed Allah is the Creator, the holder (Qabidh), the Open-handed (Basit), the Provider (Raziq), the Pricer
(who fixes prices); and I wish I will meet Allah and nobody demands (complains) of me for unjust act I did
against him, neither in blood or property. Also Abu Dawud narrated from Abu Huraira, he said, A man came and
said, O Messenger of Allah, fix prices. He said: Rather Allah reduces and increases.
3.
Said ibn Al-Musayyab narrated from Muammar ibn Abdullah Al-Adawi in Bukhari that the Prophet (saw) said: No one
monopolises except the wrongdoer. Al-Athram narrated from Abu Umamah, he said: The Messenger of Allah
(saw) forbade that a foodstuff be monopolised. And Muslim narrated through his chain of narrators from Said ibn AlMusayyab that Muammar said: The Messenger of Allah (saw) said: Whoever monopolised is a wrongdoer.
Monopoly is prohibited (Haram) in all things without a difference between the human foodstuff or animals foodstuff, a
foodstuff or not, and of the peoples necessities or luxuries. This is because the linguistic meaning of the word
monopolised (Ihtakara) is to compile a thing in its absolute sense (without specification). The word monopolised did not
come in the meaning of compiling the foodstuff or the peoples necessities, rather compiling the thing, so it should not be
confined to other than its linguistic meaning.
Economic System:
Capitalism
reason
Evidences
1.
The Islamic economic system came to secure basic needs, irrespective of market conditions for such products.
Muhammad (SAW) said, The son of Adam has no better right than that he would have a house wherein he may
live and a piece of cloth whereby he may cover his nakedness and a piece of bread and some water. According
to this principle the Islamic State must ensure for all its citizens (Muslims or Non-Muslim) of the Islamic State a security
which western people will never achieve in the heartless obduracy of the application of its free market.
Economic System:
there is
welfare.
no
concept of public
Economic System:
State Revenues
Khilafah
Sources of Bait -ul-Mal
The booties and the spoil of war1, Al-Fai2 and the fifth3
Al-Kharaj
Al-Jizya
Protecting some Public property (Hima) 4
State property of land, building utilities and their
revenues)
Al-Ushur
Money attained illegally by the rulers, the employees of
the State, illicit money and money from penalties
The fifth of Al-Rikaz (hidden treasures) minerals 5
The inheritance property of the one who has no
inheritors 6
The property of apostates 7
Charity Funds Zakat
Taxes (only from the rich Muslims and in specific situations)
Capitalism
Predominant
source
of income is Taxes
from the common
people. People in the
west are taxed upto
35% of their income
on the State.
Spending on defence, heavy industry and security of the State as well as carrying the
Islamic Message to other lands.
Allowances of State employees such as salaries of soldiers, civil servants, judges,
teachers and the like.
Provide utilities to the people such as roads, water services, power services,
mosques, schools and hospitals and any other utility considered as necessity for the
people.
Emergency expenditures such as during famine, flood, earthquake or attack by
enemy.
Spending on development projects Only if funds available