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Sankhya School
Panchashikass disciple was Uluka. He was the teacher of Isvara Krishna who
summarized the philosophy of Sankhya in 70 aphorism in his Sankhya Karika,
which is probably the only authoritative acient text on the subject. In the
subsequent times several commentaries were written on the work of isvara
Krishna by both Buddhist and Vedict scholars such as Vasubandhu and
Guadapada. The Famous Tamil literary work Manimekhalai also contain
information on the Sankhya from the Dravidian perspective.
Misery:
Adhyatmika- intrinsic cause disorder of body
and mind.
Adhibhutika- Extrinsic cause, men, beast,
birds or inanimate objects.
Adhidevika- Supernatural cause,
atmosphere or planets.
Cause of Misery:
- Soul is free from suffering.
- Body is the seat of suffering.
- Soul suffers due to intimate association of soul and
body.
- Bondage is illusion due to lack of true nature of soul
or Ignorance.
- Knowledge of true natural soul removes bondage
and suffering.
pistemology of Sankhya
-Skhya recognizes only three valid sources of information: perception,
inference and reliable tradition. The ordering is important: we use inference
only when perception is impossible, and only if both are silent do we accept
tradition. A valid source of information (pramn a) is veridical, yielding
knowledge of its object.