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Ezra/Nehemiah
Ezra/Nehemiah as Two Books
Babylon
Susa
Assyrian Empire
Babylonian Empire
Persian Empire
Kings of Persia
Cyrus the Great (559-530)
Also possibly referred to as Darius the Mede (?)
Founder of the Persian Empire
Gods Messiah (Isa 45:1)
King when Zerubbabel and company returned
Cambyses II (530-522)
Darius (521-486)
King when temple was completed (Ezra 5-6)
Haggai 1:1, Zechariah 1:1
Xerxes = Ahasuerus (486-465) Ezra 4:6
Esthers husband
Artaxerxes (464-424)
King served by Ezra and Nehemiah
Location of Ezra/Nehemiah in
Canon
English Hebrew
[Historical Books] [Torah]
Joshua [Former
Judges Prophets]
Ruth (Joshua through Kings)
[Latter Prophets]
Samuel (Isa, Jer, Ezek, 12)
Kings
Chronicles [Writings]
- Psalms/Job/Proverbs
Ezra - Megilloth (The 5 Scrolls)
Nehemiah - Daniel
Esther - Ezra-Nehemiah
- Chronicles
Outline of Ezra/Nehemiah
Ezra 1-2: Return of Zerubbabel
Ezra 3-6: Work of Zerubbabel (temple)
Ezra 7-8: Return of Ezra
Ezra 9-10: Work of Ezra (law)
Nehemiah 1-2: Return of Nehemiah
Nehemiah 3-7: Work of Nehemiah (wall)
Nehemiah 8-13: Final Reforms and Lists
Modified from David Dorsey, Literary Structure of the OT
Major Themes
God
His absolute sovereignty (1:2, 5:11-12; 6:9-10;
7:12, 21-23; Neh 1:4-5; 2:4, 20)
The phrase God of heaven is typical of post
exilic language. It occurs with reference to
Yahweh in the decree of Darius (Ezra 6:9-10),
as well as in that of Artaxerxes I (7:12, 21, 23).
Nehemiah, in his famous prayer in the
presence of this same Artaxerxes, addressed
Yahweh in the same terms. The reason is
obvious, for the setting of the accounts is no
longer the narrow confines of Palestine and the
chosen people but it is international. The
miraculous return and restoration of the pitiful
exile community against overwhelming odds
certified that Israels God is no parochial deity;
Eugene Merrill, A Theology of Ezra-Nehemiah and
rather, He Esther,
is god191of heaven itself.
Major Themes
God
His absolute sovereignty (1:2, 5:11-12; 6:9-10; 7:12,
21-23; Neh 1:4-5; 2:4, 20)
His providential hand
Decree of Cyrus Yahweh stirred up the spirit of Cyrus
Return of Jews Everyone whose spirit God had stirred up
Thwarting opposition But the eye of their God was on the
elders of the Jews, and they did not stop them
Source of joy Yahweh had caused them to rejoice, and
had turned the heart of the king of Assyria toward them
Foiling plots God had frustrated their plan
Nations observe They recognized that this work had been
accomplished with the help of our God
Giving ideas My god put it into my heart to assemble the
nobles
Major Themes (continued)
His providential hand (continued)
The king granted [Ezra] all he requested because the
hand of Yahweh his God was upon him
On the first of the fifth month [Ezra] came to
Jerusalem, because the good hand of his God was
upon him.
Thus I [=Ezra] was strengthened according to the
hand of Yahweh, my God, upon me
According to the good hand of our God upon us they
brought us a man of insight
The hand of our God is favorably disposed to all those
who seek Him
The hand of our God was over us, and He delivered
us from the hand of the enemy
The king granted them to me because the good hand
of my God was on me
I told them how the hand of my God had been
favorable to me
Major Themes (continued)
The law of God
Israel is in a strait because of disobedience to
it (Neh 1:8; 9)
Temple built in accordance with it (Ezra 3:2)
Ezra comes to instruct them in it (Ezra 7; Neh
8)
Present commitment to it (Neh 10; 12:44; 13:3)
Confronting present sin (Ezra 10; Neh 13)
Confrontation and confession of sin
Prayer
Joy and sorrow
The Priests, Levites, and the Temple
Purpose Statement of
Ezra/Nehemiah
On the one hand, Israel should
recognize that God is working behind
the scenes to bless them in accord
with His promises. However, Israel
must also recognize that it still lacks a
circumcised heart and must therefore
seek God in prayer and diligently
pursue obedience before they can
expect their final restoration.
Interpretative Issues
Historical confusion in Ezra 4?
Who is Sheshbazzar the prince of
Judah (Ezra 1:8, 11; 5:14, 16)?
Next Week
Esther