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PUBLIC
OBSCURITY PRESENTATIO OPPOSITION
(VANISHING) N (INCREASING)
EARLY PRIVATE
MINISTRIES PREPARATION
4 mos. 10 mos.
Twelve
Jesus appoints the
Galilee
Jesus returns to
Sidon
To Tyre and
OPENING CONCLUDING
John introduces Jesus
EVENTS MINISTRIES
1.5 Mos.
4 months 8 months 6 months 3 Mos. 3 Mos.
Entry
Triumphal
Birth
Tabernacles
Death
on
Resurrecti
Ascension
Largely in Judea Galilee Around Galilee Judea Perea
Judea
Galilee
Decapolis
Perea
Samaria
Jerusalem
Part Three: The Early Years of
Jesus Christ
Jesus' first Passover in Jerusalem (Luke 2:41-50)
At twelve years of age Jesus already knew the Scriptures
well enough to converse with the most learned men in
Israel.
Jesus first recorded words are in Luke 2:49. His reply of
the things of My Father were in response to Marys
statement of Your father and I have been anxiously
looking for you.
Jesus' Adolescence and early manhood (Luke
2:51-52)
A single sentence in Luke 2:52 covers an 18 year period,
from 12 to 30 years old.
We have no other detailed information about this time in
Jesus life. Generally, He grew up as the oldest son in a
large family. Joseph evidently died before Jesus began
His public ministry, so Jesus would have become the
provider for the family, most likely through carpentry.
Part Four: The Public Ministry of
John the Baptist
His ministry launched (Mark 1:1; Luke 3:1-2)
As a careful historian, Luke places the arrival of
the forerunner within the stream of historical
events and persons of the Roman Empire
(footnote u, p. 33).
His person, proclamation, and baptism (Matt.
3:1-6; Mark 1:2-6; Luke 3:3-6)
Johns mission was comparable to that of an
Oriental courier who preceded his monarch to
proclaim the kings coming and the need for
citizens to prepare the roads for his arrival.
Johns preparation was in matters of moral
behavior. To receive the kingdom promised by the
earlier prophets, the people needed to repent.
Johns baptism identified those who were of the
believing remnant.
Part Four: The Public Ministry of
John the Baptist
His messages to the Pharisees, Sadducees,
multitudes, tax-gatherers, and soldiers (Matt. 3:7-
10; Luke 3:7-14)
Jews of Jesus day assumed that they would be granted
entrance into the kingdom as physical descendants of
Abraham. They believed that Abraham sat at the gates
of Gehenna and turned away all Israelites.
For these reason, Israelites had no fear of the coming
kingdom. Gods wrath would be poured out on Gentiles,
not on Israelites. John rebuked this thinking and gave
illustrations of true repentance.
His description of the Christ (Matt. 3:11-12; Mark
1:7-8; Luke 3:15-18)
In contrast to John's water baptism, John speaks of one
coming who will baptize with the Spirit and fire.
He has in mind OT prophecies such as Joel 2:28-32.
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