Multicultural Music Education: A Critical Review of Terminology
Camilo I. Leal University of Florida, Gainesville, FL
Purpose of the Study Traditional Views Alternative Views
The purpose of this review of literature was to Terms Multicultural and World Music (WM): One of the best resources to address examine, under a critical perspective, what have Mainly as indicators of ethnicity and nationality. multiculturalism can be found within our students been the uses (and the implications of those uses) Music Educators Journals special numbers of and communities (Brooks-Graham, 1983; Kelly & Van of the terms associated with multicultural music 1967, 1983, and 1992, and the variety of articles Weelden, 2004) education within music education literature. appearing in the MENCs publication on World Music, use the There is emphasis in the idea of music educators (and students) could more fully Education is not neutral and it is impossible to other cultures. (Volk, 1993; Reimer, 2002). realize the potential of multicultural education in separate what we do in the classroom from the Articles by Kang (2016), Wang and Humphreys general by attending to the ethical tensions and economic and political conditions that shape our (2009), and Mason (2010) still use the term MME as socio-political contradictions manifest in cultural work. (Giroux, 2007) associated to nationality or ethnicity. perspectives and hierarchies. (Morton, 2001) Term Multiethnic Education: a more reasonable Conservative Committed to the preservation of a dominant culture as the superior one, it Culture is a compound of elements and individuals term to be addressed by the field of music multiculturalism/ advocates for a common culture and rejects multiculturalism as divisive. can be multicultural in the sense that their identity is monoculturalism Embraces the belief that Western culture is a common culture where all education Multiculturalism is potentially explosive linked to a variety elements from different cultures. social groups participate equally and relies on politics of assimilation. This and might suggest unintended socio-political view benefit those groups that have privileged access to power [that] (Miralis, 2006) involves their ability to define what constitutes the so-called common connotations (Campbell as cited by Miralis, 2006) culture. if multiculturalism is to be meaningful and lasting, Liberal Advocates for unity in the sense of sameness and amalgamation and claims WAM: should still be central (as our musical multiculturalism that peoples humanity will illustrate that men and women and various then it must include a much broader agenda than races and ethnicities share more commonalities than differences. It puts tradition) and multiculturalism secondary to simply singing, dancing, or making instruments from different people to compete as equals in an unequal society, allowing to musicianship (Campbell, 1993) Western art music blame on individuals for they lack of success. It applies a color blind different ethnic origin. (Stephens, 2002) not be relegated to a corner in favor of so much approach under which the effects that race, gender, and class have for oppressed people are ignored. diversity. (Volk, 2002). Focus on authenticity of Pluralist Differs from liberal multiculturalism in that it celebrates cultural differences materials and teaching methods. multiculturalism as opposed to sameness. Although less sympathetic with processes of assimilation or amalgamation, it fails to understand how the embracing of cultural equality disrupts the dominant Western narratives, overlooking systemic forms of oppression. Diversity is pursued for its own sake to the Critiques Conclusions point that difference is exoticized and fetishized. This approach has Terms are used in a variety of ways and as become the mainstream articulation of multiculturalism. A common culture where all social groups interchangeable to define different things. Left-essentialist Assumes the important role that race, class, and gender issues play for the participate equally has never existed in the West multiculturalism oppressed, but tends to draw on essentialist conceptions of culture. It fails (Kincheloe and Seinberg, 1997) to appreciate the historical situatedness of cultural differences, and to Literature use of the terms associated to MME is recognize the dynamic elements of identity formation. It is not aware that ambiguous and difficult to connect when creating social constructs such as race change in time to mean different things for Issues of social class, gender, and disability are theoretical constructs, and by blurring the different groups. It focuses in one of oppression as elemental and precedent to all other forms of oppression, thus alienating itself from a broad range of not generally found under the multicultural sociopolitical implications of the use of any specific individuals and groups and obscuring the possibilities for strategic umbrella (Koza, 2001) term. democratic alliances for social justice. Critical Is concerned with the contextualization that gives rise to race, class, and The main use of the term MME has been as an ethnic multiculturalism gender inequalities with the ways power has operated historically and The dual relationship between us and the other and racial descriptor. These uses carry essentialist contemporaneously to legitimate social categories and divisions.[and] serves the purpose of Western culture construction shape consciousness. Its main focuses are issues of justice and social notions of culture and philosophies of education that change and their relation to the pedagogical. By being aware of how of the self in terms of the excluded other. favor current relationships of power. racism, sexism, and class biases are economically, semiotically, By congratulating ourselves on our tolerance of the politically, educationally and institutionally produced, teachers become racial other, we establish our position of superiority. researchers of their students and their place in the dynamics of power, and A critical perspective on MME issues can help to are able to help them to overcome social barriers. (Hess, 2013) understand sociopolitical implications of the use of (Kincheloe and Steimberg, 1997; see Morton, 2001) terminology.