Documente Academic
Documente Profesional
Documente Cultură
of Egypt
Shah Rukh Khan
Roll # 05
History
▪ Ancient Egyptian homes of the poor consisted of a living room, a sleeping room and a kitchen,
with perhaps one or two cellars for storage.
▪ These were built with sun-dried bricks. The average house consisted of four rooms.
▪ A front room leading from the street, which may have been used as a meeting place for
guests.
▪ A living room where the household shrine was situated. The family would worship their
personal gods or ancestors here.
▪ A living space, probably used as a sleeping area, with a staircase to a flat roof or upper floor.
▪ A kitchen at the rear of the house, which was open to the sky to prevent the room from filling
with smoke.
▪ Cellars underneath the rear rooms were used as storage for food.
• RANGE:
• Stools, chairs ,tables , beds and chests.
• VISUAL IMPACT:
• Highly decorative with graphic elements.
• SYMBOLIC PRESENTATION:
• Used symbols especially ceremonial as inlays
or painting on the furniture.
• MATERIAL:
• Ebony wood was mostly used , it was
imported at great expense.
• TECHNICAL:
• Excellent craftsmanship and used plain butt
joint.
Old Kingdom Furniture
▪ Furniture from this period was divided into two groups:
▪ Four legged stools with animal shaped legs and sturdy square
seats made from concave wood or woven or braided rushes
were important items of the time.
▪ In the second half of the Old Kingdom, chairs with arms and
backs began appearing.
• The furniture produced during this period is on a luxurious scale, and is also evidence of
greater woodworking skill.
• The New Kingdom saw the Egyptians extend their empire to new lands from Nubia to
the Euphrates River and this contact with foreign cultures seems to have had its effect
on furnishings.
• In wealthy Egyptian homes chairs
appear in greater abundance.
• Folding stools were richly painted
in bright colors. Small, low tables
were often woven from rush.
Egyptian Chairs
• There were lamps for lighting the dark, generally shallow pottery
containers filled with oil in which a wick was floating.
Color Schemes
• The roots of color technology trace back to Ancient Egypt, where visionary
chemists concocted recipes for synthetic pigments. Color (Ancient Egyptian
name 'iwen') was an essential part of life in ancient Egypt, adding deeper
meaning to everything the people created. Paintings, clothing, books, jewelry,
and architecture were all imbued with colorful symbolism.
• The ancient Egyptian palette was formed around six main color groups:
Green (wadj)
Red (desher)
Blue (irtyu or khesbedj)
Yellow (khenet or kenit)
White (hedj or shesep)
Black (kem)
Green (wadj)
• Red was a powerful color because of its association with blood, in particular the
protective power of the blood of Isis.
•Red could represent life. In Egyptian art men were generally depicted with red skin,
indicating their vitality and during celebrations people would paint their bodies with
red ocre and wear carnelian.
Blue (irtyu or khesbedj)
• In ancient Egypt blue (irtyu) was the color of the heavens and hence represented the
universe. Many temples, sarcophagi and burial vaults have a deep blue roof speckled
with tiny yellow stars.
•As blue is also the color of water and hence the color of the Nile and the primeval
waters of chaos (known as Nun). As a result the color blue was associated with
fertility, rebirth and the power of creation. Blue glass or faience hippopotami were a
popular symbols of the Nile and the creator god Amun was often depicted with a blue
face.
Yellow (khenet or kenit)
• In ancient Egypt yellow (khenet, kenit) represented that which was eternal and
indestructible, and was closely associated with gold (nebu or nebw) and the sun.
• Gold was thought to be the substance which formed the skin of the gods and
numerous statues of the gods were either made of gold or covered with gold leaf and
the skin of the god was often painted gold in two dimensional images.
White (hedj or shesep)
• In ancient Egyptian art white represented purity and omnipotence. Many sacred
animals (hippo, oxen and cows) were white. White clothing was worn during religious
rituals and to "wear white sandals" was to be a priest. Many symbolic religious objects
and tools were made of white alabaster, such as offering and libation vessels, canopic
jars and even the embalming table.
• White was also seen as the opposite of red, because of the
latter's association with rage and chaos, and so the two were
often paired to represent completeness. The two crowns
which were combined to form the dual crown were the white
crown of Upper Egypt and the red crown of Lower Egypt.
Black (kem)
• The color black represented death and the afterlife to the ancient
Egyptians. Osiris was given the epithet "the black one" because he was the king of the
netherworld and both he and Anubis (the god of embalming) were portrayed with
black faces.
Thank You!