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Ibaloi-Kankanaey

Festival Dance

BENDIAN
Introduction
 . The Ibaloi (Nabaloi) and Kankanaey
are indigenous ethnic groups found
in mountains of the Cordillera
Central on the island of Luzon.

 There are approximately 55,000


Ibaloi, most of them can be found in
the southern part of the province
of Benguet.
 The Kankanaey live in western
Mountain Province, northern
Benguet and southeastern Ilocos
Sur.

 Both groups perform the ceremony


called the Bendian.
 Bendian festival celebrated by the
Ibaloi and Kankanaey is always big
and extraordinary.

 It involves the village circling and


dancing around the ulul leader while
executing various arm movements.
 Lasting until the wee hours of the
night, the bedian ritual ends on the
sound of the loudest oway or war
cry.

 This version of Bendian centers


around the maiden's part of the
circle.
 Bendian is performed for many
reasons.

 Some of which are to heal a prolong


illness, relieve natural calamities
such as famine and drought, and to
celebrate a bountiful harvest.
 However, in the past the biggest
Bendian was to celebrate a victory
in war and a successful headhunt.

 Nowadays the festival is held for


important festive occasions.
Etymology

 Bendian, Bendaan or Bendayan


literally translates to “ let’s see who
gets tired first” is a circle dance “to
celebrate a victory”
Dance Properties

 Dance Culture – Highland Cordillera


 Place of Origin – Benguet
 Ethnolinguistic Group – Ibaloi and
Kankanaey
 Classification - Festival
 Props – none
 Mood – jovial
 Stance – erect
 Performers – all girls
 Formation - circle
 Music – Ganza (flat
gong), sulibao
(drum), takik
(triangle steel bar)
and bunkaka
(bamboo buzzer)

 Time Signature – 2/4


Costume
 Kambal – long sleeved jacket of abel
Iloko (Ilocano weave) with broad
stripes of blood red, bottle green,
blue, black and white accented with
strips of checkered cloth

 Aken (Divet) – knee-length wrap-


around skirt of the same material as
the jacket.
 Donas – cloth belt to secure the skirt
on the waist

 Headband of abel Iloko

 Akon – coin necklace/or seed bead


necklace; tabing – gold earrings;
anas – bracelet, complete the attire
Basic Steps

 Step on ball of L and brush-kick R


obliquely backward right (ct. 1)
Feet together (ct. and)
Repeat (ct. 2 and)

Heavy walk
Basic Gestures

 Various arm movements and


positions based on the command of
the ulul or leader
 Djinungluan (watch over) – arms
raided obliquely forward upward,
palms down
 Dimbabaw (display and observe) –
arms stretched laterally, palms
down
 Kinetangan (satisfaction) – hands in
alms position
 Pinaposan – palms facing front over
chest
 Inabaya – Open palms stiffly placed
behind butt, flipped outwards and
inwards like a bird’s tail
 Kiniyakan (dig) – like alms position
but both hands directed to one side
Choreographed Sequence

 Entrance - 15M – Djinungluan


(flipped); brush kick to formation

 Figure 1 –
 8M – Dimbabaw; brush kick
 8M – Dimbabaw; brush kick – four
walls
 Figure 2 –
 16M – Inabaya; trunk slightly
stooped; brush kick moving
CW/CCW; end forming circle, facing
center
 Figure 3 –
 8M – Diagonal arms (R obliquely
upward R), brush kick turning R in
place
 8M – reverse arm position; turn L
 Figure 4 –
 Facing center of circle
 4M – Djinungluan; brush kick
 4M – Turn right about; repeat
 8M – Repeat
 Figure 5 –8M –
 R stretched obliquely forward
upward; L on waist; brush kick,
move CW
 8M – Reverse arm position; move
CCW
 End in two columns
 Figure 6 –
 16M – Kinetangan forward; brush
kick

 Figure 7 –
 8M - Kiniyakan R; brush kick turning
R
 8M – Reverse arm position; turn L
 Figure 8 –
 8M – Alternate diagonal arms; feet
in 3rd
 8M – same arm movement; brush
kick
 Figure 9 –
 8M – Pinaposan; arms flapping
motion; feet in 3rd
 8M – Pinaposan; brush kick moving
to a column formation
 Figure 10 –
 Heavy steps, lead girl execute
djinungluan; girl behind holds
leading girl’s waist; 3rd girl hold 2nd
girl’s; so on
Source

 PFDS Sayaw
 Volume 3
 pp. 11-15
 Dance Researcher –
Mr. Ramon A. Obusan

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