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Reconciliation
Presented by:
Fred Michael Go
Nina Ciara Denise Ignacio
Sacrament of ● The Sacrament through which sins
committed after Baptism can be
forgiven
Reconciliation ● Sacrament where the church celebrates
the priest ability (wearing the purple
stole); on behalf of the community and
Holy Spirit, to forgive the sins of those
who have turned away from God
● Called as such since it imparts to the
sinner the live of God who reconciles: "Be
reconciled to God." He who lives by God's
merciful love is ready to respond to the
Lord's call: "Go; first be reconciled to your
brother. (CCC Cann. 1424)
The Sacrament of Reconciliation is also
known as:
The Sacrament of Penance
-emphasizes rather the whole process of conversion, including contrition, repentance and satisfaction,
which the penitent enters into, both personally and as a member of the Church community (CBCP
Cannon 1770)
1442 Christ has willed that in her prayer and life and action his whole
Church should be the sign and instrument of the forgiveness and
reconciliation that he acquired for us at the price of his blood. But he
entrusted the exercise of the power of absolution to the apostolic
ministry which he charged with the "ministry of reconciliation." The
apostle is sent out "on behalf of Christ" with "God making his appeal"
through him and pleading: "Be reconciled to God.
Reconciliation with the Church
1443 Effect of this forgiveness: Jesus reintegrated forgiven sinners into the
community of the People of God.
1444 In imparting to his apostles his own power to forgive sins the Lord
also gives them the authority to reconcile sinners with the Church. Notably
expressed in Christ's solemn words to Simon Peter:
"I will give you the keys of the kingdom of heaven, and whatever you bind
on earth shall be bound in heaven, and whatever you loose on earth shall
be loosed in heaven."
The office of binding and loosing which was given to Peter was also
assigned to the college of the apostles united to its head."
● 1446 Christ instituted the sacrament of
Penance for all sinful members of his
Church: above all for those who, since
Baptism, have fallen into grave sin, and
P _ i _ _ _ or B _ _ _ o _
Ministers of the ORDINARY MINISTERS
1463 Certain particularly grave sins incur excommunication, the most severe
ecclesiastical penalty, which impedes the reception of the sacraments and the
exercise of certain ecclesiastical acts, and for which absolution consequently cannot
be granted, according to canon law, except by the Pope, the bishop of the place or
priests authorized by them. In danger of death any priest, even if deprived of
faculties for hearing confessions, can absolve from every sin and
excommunication
What do they do?
1464 Priests must encourage the faithful He should have a proven knowledge of
to come to the sacrament of Penance and Christian behavior, experience of human
must make themselves available to affairs, respect and sensitivity toward the
celebrate this sacrament each time one who has fallen;
Christians reasonably ask for it.
He must love the truth, be faithful to the
1466 The confessor is not the master of Magisterium of the Church, and lead the
God's forgiveness, but its servant. The penitent with patience toward healing and
minister of this sacrament should unite full maturity.
himself to the intention and charity of
Christ. He must pray and do penance for his
penitent, entrusting him to the Lord's
mercy.
What do they do?
1467 Priest who hears confessions is bound under very severe penalties to
keep absolute secrecy regarding the sins that his penitents have confessed to
him.
He can make no use of knowledge that confession gives him about penitents'
lives. This secret, which admits of no exceptions.
1. Contrition; CCC1451-54
Confession; CCC1455-58
Penance/ Satisfaction
for sins Firm purpose of
amendment CCC1461f
1.Contrition – true sorrow for the sins committed, a
rejection of the sin committed and a resolve not to sin
again.
Christ gives the authority to forgive sins to the Apostles. As we know, the
Apostles chose successors. The power to forgive sins was then passed from
the original apostles to their successors, the Bishops. The Bishops then
delegated this power to Priests. This power has been passed down through
the succession to the present day. The biblical basis of the sacrament is clearly
laid out in scripture
Biblical Basis
Jesus came and stood in the midst and said to them, ‘Peace be to
you!’ And when he had said this he showed them his hands and his
side. The disciples therefore rejoiced at the sight of the Lord. He
therefore said to them again, ‘Peace be to you! As the Father has
sent Me, I also send you.’ When he had said this, he breathed upon
them, and said to them, ‘Receive the Holy Spirit; whose sins you
shall forgive, they are forgiven them; and whose sins you shall
retain, they are retained.’ -John 20:19-23
Pastoral Consideration
What must you do to prepare yourself to worthily receive this
sacrament?
http://www.vatican.va/archive/ENG0015/__P4I.HTM
http://www.vatican.va/archive/ENG1104/__P3G.HTM
https://chermercado.files.wordpress.com/2012/09/cfc-cbcp.pdf
https://d2wldr9tsuuj1b.cloudfront.net/2974/documents/religious_ed/First_Reco
nciliation_Handbook_final%5B1%5D.pdf