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Eudaimonia
Flourishing, Happiness
A Lifelong Pursuit,
accomplished
◦ Rationally, through theoretical
wisdom and contemplation
◦ Functionally, through practical
wisdom and politics
The Goal of Human Existence & Eudaimonia
Aimed at the “perfect happiness”
which is the perfect activity
An excellence in any activity in
accordance with the nature of
that activity
Thus, “Human happiness is the
activity of the soul in accordance
with perfect virtue (excellence)”.
(I.8; Pojman, 394).
The Virtues
Intellectual Virtues
◦ Wisdom, Understanding, Prudence
◦ Taught through instruction
Moral Virtues
◦ Prudence, Justice, Fortitude, Temperance
◦ The result of habit
◦ Not natural or inborn but acquired through practice
◦ Habit or disposition of the soul (our fundamental
character) which involves both feeling and action
“Those strengths of character that enable us to flourish”
(Hinman)
The Virtues
Defined / understood in terms of
spheres of human experience
Fear of important Courage
damages
Bodily appetites and Moderation
their pleasures
Distribution of limited Justice
resources
Attitude to slights and Mildness of Temper
damages
Adapted from Martha C. Nussbaum, “Non-Relative Virtues”
The Doctrine of the Mean
Proper position between two extremes
◦ Vice of excess
◦ Vice of deficiency
Not an arithmetic median
◦ Relative to us and not the thing
◦ Not the same for all of us, or
◦ Any of us, at various occasions
◦ “In this way, then, every knowledgeable person avoids
excess and deficiency, but looks for the mean and chooses
it” (II.6)
The Mean
Carol Gilligan
In a Different Voice (1982)
Developmental theories have been
built on observations and
assumptions about men’s lives and
thereby distort views of female
personality.
The kinds of virtues one honors
depend on the power brokers of
one’s society.
The Ethics of Care
Other Virtue Ethicists
Michael Slote
Develops the feminist ‘ethics of care,’
and links it to a virtue ethics inspired
more by Hume and Hutcheson’s moral
sentimentalism than by Aristotle.
Slote’s version of virtue ethics is agent-based (as opposed
to more Aristotelian forms which are said to be agent
focused) i.e. the moral rightness of acts is based on the
virtuous motives or characters of the agent. The motives
are all important.
Other Virtue Ethicists
Martha Nussbaum
She interprets Aristotle’s views as
absolutes… justice, temperance,
generosity etc. are essential to
human flourishing
in all societies and in all times.
Inner-City Gangs
◦ Common values
◦ Models
◦ “Virtuous”
actions
◦ Codes of honour
Ku Klux Klan?
◦ Focused
◦ Live tradition
◦ Stories and
Models
◦ Common
enemy
◦ “The family is the
strength of our
nation.”
The Christian Church?
The Taliban?
Your school?
Your friends?
Are the virtues the same for everyone?
People are very different.
But we face the same basic problems and
have the same basic needs.
Everyone needs courage as danger can
always arise.
Some people are less well off, so we will
need generosity.
Everyone needs friends so we need
loyalty.
Strengths of Virtue Ethics
Importance of the Person, Motive, Heart,
Conscience
Connection to Community
Realization that morality is not defined by
moments but by a long-term process
Allowance for gray areas, varying
contexts, different levels of moral
maturity and life contexts
Weaknesses of Virtue Ethics
Dependence on strong communities
Not easily applied to ethical issues or to
give us practical solutions
Demands time
Can be turned into a really poor duty-
based ethics
Might be taken as situational ethics
Conclusions
Utilitarianism and Deontology are helpful
They demand some kind of larger criteria
or grounding, a larger view
Virtue ethics seems to provide this view
It seems to reflect Christian ethics best,
and
It is not dependent on any particular way
of thinking (e.g. Enlightenment
rationalism)