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• Biocentrism – believes that humans are not the only significant species on the
planet, and that all other organisms have inherent value and should be
protected. This view advocates ethical treatment of animals
• Ecocentrism – places great value on ecosystems and biological
communities. This view believes that humankind is a part of a
greater biological system or community and that we have a
significant role as stewards or guardians of nature. This view
promotes the idea that order and balance in nature brings about
stability and beauty.
• As persons, it is our responsibility to start with our own actions and how they
affect our immediate surroundings.
ENVIRONMENTALISM
• This perspective advocates to address the growing environmental problems. It has
become an important issue in international politics as governments and international
organizations have devoted efforts to discuss environmental issues and formulate plans
to address them (Kyoto Protocol in 1997, where various nations committed t reduce
their greenhouse gas emissions in order to curb global warming; and the celebration of
Earth Day, first instituted in 1970, a global effort to raise awareness of issues and inspire
action among communities).
SUSTAINABLE DEVELOPMENT
• This concept focuses on reconciling human activities and economic
development with the protection of the environment.
Major ideas:
1. We must make wise decisions regarding the use of natural resources to
ensure that there is still enough left for future use.
2. The misuse of resources often means that other people do not get to benefit
from it.
PRINCIPLES OF SUSTAINABILITY
• This means that human activities should not unduly disrupt the
ecosystems and human communities located in the area
• Care should be taken that the surrounding landscape is not drastically
impacted by human activities.
• Economic efficiency – refers to prudence in decision-making regarding the
use of resources to ensure that there is minimum to zero waste.
• Equity – demands that we use our natural resources in such a manner that
these are conserved so that the next generation will be able to use them.
FOUR TYPES
PHYSICAL
LEGAL
SOCIOECONOMIC
ATTITUDINAL
PHYSICAL CAUSES
• Refers to those causes that can in principle be studied by
the sciences. They are, in this regard, observable and
quantifiable, and their processes are governed by the
deterministic laws of nature.
Examples:
earthquakes tsunamis Dry seasons
forest fires Volcanic eruptions pests
• Also include the absence of laws that would effectively punish those
violating existing environmental laws, especially those occupying
positions of power such as public officials and private corporations.
• For because of poverty, people most often prefer cheap but non –
environment – friendly products and practices over expensive but
non – environment – friendly practices.
ATTITUDINAL CAUSES
• This refer to the beliefs and values held by humans about nature that allow
them or make it permissible for them to cause damages to the natural
environment.
• Example of these beliefs are the following: that natural resources are there
simply for human consumption or to satisfy human interests; that only humans
can be recipients of moral duties; that natural resources are inexhaustible or
are unlimited (some call this belief Frontierism), and that we are only
responsible for those parts of nature that are owned by humans or are
governed by property rights of nature that are owned by humans or a re
governed by property rights of humans.
In her book, Resurgence of the Real (1997, 219 – 220), Charlene Spretnak identifies
the following values and beliefs that support the industrial and agricultural practices
that exploit people and the environment (quotes in Coates 2003):
This belief that economic well – being is primary and will bring about well –
being in all other areas.
The belief that the human condition will gradually improve through abundance.
Included with this belief is an unquestioned trust that technology will solve all
human problems.
The belief that mass – production and rationally designed institutions and
programs are the best way to perfect human society and achieve the abundance
needed to sustain human consumption.
The belief that well – being is achieved through abundance and consumption. The
unquestioned acceptance of advertising and the near religious dedication attached to
shopping in “Western” societies is the product of “the relentless advertising campaigns
designed to convince the society that there is neither peace nor joy, neither salvation nor
paradise, except through heightened consumption.” (Berry, 1998, 116)