Philippine Island (Sucesos de las Islas Filipinas) Antonio de Morga Author of Sucesos de las Islas Filipinas
events in the Philippine Islands
which was published in1609 in Mexico.
primary source (personal experience
and documentations from eye-witness
Dr. Jose Rizal secondary source of the
book due to his annotations His writing is a good example of how colonial history has presented the pre-hispanic time as period of darkness or backwardness to justify Spanish conquest and Filipino’s conversion to Christianity Pre-colonial Filipinos Black in color (natives from Luzon Island) Wooly hair (men and women) Small (height) Strong Robust Barbarians and have but little capacity NOMADS They support themselves in certain clearings, and by planting rice Clothing Cangan Chinanas Bahaque Potong Calombigas Government Natives’ Laws Social Classes Chief Timaguas Slave Classes of Slaves Saguiguilires Namamahays 1. If either the father and mother was free, and they d=had an only child, he was half free and half slave. 2. If they had more than one child, they were divided as follows: the first follows the condition of the father, free or slaves; the second that of mother. If there were an odd number of children, the last was half free of half slave. 3. If children of a free mother or father, were one fourth slaves, because of being children of a free father or mother and of half slave. These half slaves or one-fourth slaves, whether saguiguilires or namamahays, served their masters during every other moon; and in this respect so is such condition slavery. While they practice slavery the natives never sacrificed human beings as is done in other kingdoms. They believed in a future life where those who had been braved and performed valiant feats would be rewarded; while those who had done evil would be punished. But they did not know how or where this would be. Marriage Chiefs with women chiefs Timaguas with those of that rank Slave with their own class BAGANTAOS DALAGAS Morga described the bagantaos and dalagas as “people of little restraint, and from early childhood they have communication with one another, and mingle with facility and little secrecy”. Neither do the parents, brothers, or relatives, show any anger, especially if there is any material interest in it, and but little is sufficient with each an all. Customary Method of Trading Bartering was the pre-colonial’s customary method of trading in which they exchange one thing for another, such as food, cloth cattle, fowls, lands, houses, fields, slaves, fishing- grounds, and palm-trees. Sometimes a price intervened which was paid in gold, as agreed upon, or in metal bells brought from china Crimes were punished by request of the aggrieved parties. Thefts were punished with greater severity, the robbers being enslaved or sometimes put to death. The same was true of insulting words, especially when spoken to chiefs. The native have many expressions and words which they regarded as the highest insult, when said to men and women. These were pardoned less willingly and with greater difficulty than personal violence such as wounding and assaulting. Accroding to Morga, “The contracts and negotiations of the natives were generally illegal, each one paying attention to how he might better his own business and interest.” The Natives of Island Pintados The women is very vicious, sensual and pervert. Men use sagras, penis ring or adornment. With device, they have communication with their wives, and are unable to withdraw until a long time after copulation. Herbalists and withches