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Romanesque Art
ART ID 121 | Study of Western Arts
Slide concept by William V. Ganis, PhD NYIT Center for Teaching and Learning with Technology
Romanesque Art
- The term Romanesque (meaning "Romanlike") is used to designate a period lasting approximately 150 years, from 1050 to 1200, when buildings incorporated certain architectural elements that resemble ancient Roman architecture. - While mural painting and manuscript illumination continued much as before, there is a resurgence of monumental stone sculpture. - Romanesque art was also greatly influenced by Byzantine art, especially in painting, and by the anti-classical energy of the decoration of the Insular art of the British Isles, and from these elements forged a highly innovative and coherent style.
Romanesque Architecture
- Romanesque architecture is noteworthy principally for: - round arch - stone barrel - groin vaults - thick and solid walls - Most of the new buildings were cathedrals, churches, and monasteries that varied in style from one region to another. A number of churches were designed to accommodate visiting pilgrims.
The term was invented by 19th century art historians, especially for Romanesque architecture, which retained many basic features of Roman architectural style most notably roundheaded arches, but also barrel vaults, apses, and acanthus-leaf decoration - but had also developed many very different characteristics.
Romanesque Art
The rise of towns: - The increase in trade and the growth of towns and cities in the Romanesque period began to replace feudalism. Monasteries and churches: - Separated by design form the busy secular life of Romanesque towns were the monasteries and their churches. Pilgrimages: - The enormous investment in ecclesiastical buildings and furnishings also reflected a significant increase in pilgrimage traffic in Romanesque Europe.
Regional diversity is evident in Romanesque buildings. Specific to northern style of French Romanesque architecture is the use of large sawn blocks of stone to construct the walls of the buildings, but roofed with timber.
Further south, in southern France, Spain, and Lombardy, early Romanesque builders generally preferred to construct their edifices with brick or small bricklike blocks of stone and to cover the nave and aisles with vaults.
Saint-Sernin is located on the site of a previous basilica of the 4th century which contained the body of Saint Saturnin or Sernin, the first bishop of Toulouse in c. 250
The Saint-Sernin plan is extremely regular and geometrically precise. The crossing square, flanked by massive piers and marked off by heavy arches, served as the module for the entire church.
The central nave is barrel vaulted; the four aisles have rib vaults and are supported by buttresses.
One of the most ancient churches in Milan, it was built by St. Ambrose in 379-386, in an area where numerous martyrs of the Roman persecutions had been buried. The first name of the church was in fact Basilica Martyrum.
One of the most ancient churches in Milan, it was built by St. Ambrose in 379-386, in an area where numerous martyrs of the Roman persecutions had been buried. The first name of the church was in fact Basilica Martyrum.
The modular scheme and alternate-support system employed at Sant'Ambrogio in Milan created a series of domical ribbed groin vaults.
Dedicated to Saint Stephen ("Saint tienne"), Saint Etienne (Saint Stephen) is one of the most notable Romanesque buildings in Normandy. The twin-towered faade of the church of Saint-tienne at Caen is divided into three bays.
The nave employs an alternating system of compound piers with engaged half-columns and piers with half-columns attached to pilasters that rise through three stories to support rib vaults.
Durham Cathedral alternates large ornamented pillars with compound piers that support a series of seven-part groin vaults each covering two bays. It is the earliest example of ribbed groin vaults placed over a threestory nave.
In architecture, it signaled the importation of French Romanesque building and design methods. It was begun around 1093, in the generation following the Norman conquest, and is the centerpiece of a monastery, cathedral, and fortified-castle complex on the Scottish frontier. The churchs vaulted interior which predates that of the remodeled Saint-Etienne at Caen, retains its original severe Romanesque appearance.
The exterior of the octagonal Baptistery in Florence is decorated with polychrome marble incrustation.
The interior also at first suggests the basilica, with its timber rather than vaulted ceiling and nave arcade of reused Roman columns in unbroken procession. Above the colonnade is a continuous horizontal molding, on which the gallery arcades rest. The striped walls of alternating dark green and cream-colored marble provide a luxurious polychromy that became a hallmark of Tuscan Romanesque and Gothic buildings.
It sits, as its name implies, on a hillside overlooking the Arno River and the heart of the Florence. The body of the church was completed by 1090, the gablecrowned faade during the twelfth and early thirteenth centuries. Even more than Pisa Cathedral, the structure recalls the Early Christian basilica in plan and elevation, although its elaborate geometric incrustation makes for a rich ornamental effects foreign to the earlier buildings.
West faade San Miniato al Monte Florence, Italy | 1062 and twelfth century
Though at first glance, the lowest level much resembles the patterning of Florences baptistery, the arcades and panels do not reflect the buildings structure. The faades upper levels, of much later date than the lowest level are filled capriciously with geometrical shapes that have a purely, ornamental function. The nave is divided into three equal compartments by diaphragm arches. The arches rise from compound piers and brace the rather high, thin walls. They also provide firebreaks beneath the wooden roof and compartmentalize the basilican interior in the manner so popular with most Romansque builders.
The sharply incised lines and ornamentation of the marble relief of Christ in Majesty is characteristic of pre-Romanesque metalwork.
Bernardus Gelduinus Christ in Majesty relief in the ambulatory of Saint-Sernin Toulouse, France | ca. 1096 | marble | 4 ft. 2 in. high
Wiligelmo Creation of Adam and Eve, frieze on the west faade, Modena Cathedral Modena, Italy | ca. 1110 | marble | approximately 3 ft. high
The high relief carving of the figures in the frieze at Modena breaks through the arcaded frame format to produce a more continuous narrative.
Tympanum of the south portal of Saint-Pierre Moissac, France | Marble | ca. 1115-1135
The tympanum at Moissac exhibits a distinctive style of Romanesque sculpture characterized by figures with elongated bodies and draperies decorated with zigzag and dovetail lines.
Christ in Majesty with angels and the Twenty-Four Elders Tympanum of the south portal of Saint-Pierre Moissac, France | Marble | ca. 1115-1135 | approximately 16 ft. 6 in. wide at base
Christ in Majesty with angels and the Twenty-Four Elders Tympanum of the s. portal of Saint-Pierre Moissac, France
marble ca. 1115-1135 approximately 16 ft. 6 in. wide at base
The scalloped trumeau at Moissac shows an elongated, cross-legged figure accompanied by roaring lions.
Lions and Old Testament prophet (Jeremiah or Isaiah?) From the trumeau of the south portal of Saint-Pierre Moissac, France
ca. 1115-1130 marble approximately life-size
Gislebertus Last Judgment (plaster cast) West tympanum of Saint-Lazare Autun, France | ca. 1120-1135 | marble | approximately 21 wide at base
Ascension of Christ and Mission of the Apostles Tympanum of the center portal of the narthex of La Madeleine Vzelay, France
1120-1132
Ascension of Christ and Mission of the Apostles Tympanum of the center portal of the narthex of La Madeleine Vzelay, France
1120-1132
For the churchs western entrance, a projecting portal resembling a Roman arch was attached to the buildings otherwise simple faade. Strictly Christian and thematically related to other Romanesque portals already examined here. The tympanum shows Christ surrounded by the signs of the Four Evangelists.
The sculptor BENEDETTO ANTELAMI was active in the last quarter of the twelfth century. Several relief's by his hand exist, including Parma Cathedrals pulpit and the portals of that citys baptistery. His elbows are kept close to his body, and his stance is stiff, lacking any hint of the contrapposto that is classical statuarys hallmark. Yet the sculptors conception of this prophet is undeniably rooted in Greco-Roman art.
Benedetto Antelami King David on the west faade of Fidenza Cathedral Fidenza, Italy
ca. 1180-1190 marble approximately life-size
A wooden statuette depicting the Virgin Mary with Christ Child in her lap. The Morgan Madonna so named because it once belonged to the financer and prolific collector J.Pierpont Morgan. The type-known as the Throne of Wisdom, seldes sapientiae-is a western European freestanding version of the Byzantine Theotokos theme popular in icons and mosaics.
Christ in Majesty apse fresco from Santa Mara de Muir near Lrida, Spain
mid-twelfth century fresco 22 x 24 ft.
The Vision of Hildegard of Bingen Detail of facsimile of a lost folio in the Scivias by Hildegard of Bingen from Trier or Bingen, Germany
ca. 1050-1079
Initial R with knight fighting dragon from the Moralia in Job from Cteaux, France
ca. 1115-1125 ink and tempera on vellum 13 3/4 x 9 1/4 in.
Master Hugo Moses Expounding the Law folio 94 recto of the Bury Bible from Bury Saint Edmunds, England
ca. 1135 ink and tempera on vellum 20 x 14 in.
12 Scenes from the Christmas Story MS 37472 folio 1 recto from Canterbury, England
ca. 1140 ink and tempera on vellum 40.5 x 30 cm
Cat, Mouse and Weasel Bestiary, MS 11283, folio 15, (detail) from England
ca. 1170 ink and tempera on vellum 30 x 180 cm
Eadwine the Scribe(?) Eadwine the Scribe at work folio 283 verso of the Eadwine Psalter
ca. 1160-1170 ink and tempera on vellum
Funeral of Edward the Confessor procession to Westminster Abbey detail of the Bayeux Tapestry From Bayeux Cathedral, Bayeux, France
ca. 1070-1080 | embroidered wool on linen | 229 ft. 8 in. overall
Battle of Hastings detail of the Bayeux Tapestry From Bayeux Cathedral, Bayeux, France
ca. 1070-1080 | embroidered wool on linen | 229 ft. 8 in. overall
Dated 1019-1020 by inscription, the lintel depicts Christ enthroned in a lobed mandorla supported by angels and flanked by apostles. To the left and right of Christ are inscribed the first and last letters of the Greek alphabet, a reference to his role as Last Judge: I am the Alpha and the Omega, the first and the Last, the Beginning and the End. The Saint-Genis lintel is the earliest of many relief's on Romanesque church facades depicting or alluding to Judgment Day and the separation of those who will be saved from those who will be damned.
Rainer of Huy Baptism of Christ Baptismal font from NotreDame-des-Fonts Liege, Belgium
1107-1118 bronze 2 ft. 1 in. high
RAINER OF HUY, a bronze worker from the Meuse River valley in Belgium, an area renowned for its metalwork. In 1118 her masterfully cast in a single piece the baptismal font for NorteDame-des-Fonts in Liege. The bronze basin rests on the foreparts of twelve oxen, a reference to King Solomons temple. The Old Testament story was thought to prefigure Christs baptism which is the central scene on Rainers font.
Entombment of Christ fresco above the nave arcade, SantAngelo in Formis Near Capua, Italy | ca. 1085 | fresco
Sources http://www.wadsworth.com/art_d/templates/student_resources/015505 0907_kleiner/studyguide/ch17/ch17_1.html http://websites.swlearning.com/cgiwadsworth/course_products_wp.pl?fid=M20b&product_isbn_issn=0155 050907&discipline_number=436 http://en.wikipedia.org/wiki/Romanesque_art Art Through the Ages, 12th/11th ed., Gardner