Încărcări by cmjoll

Who Gets to Be Called Indigenous and Why

Sovereignty and Secularism in Modern Isl

Amanda Coffey - The Ethnographic Self_ Fieldwork and the Representation of Identity-SAGE Publications Ltd (1999)

Liow, J.C. 2005. Over-reading the Islamist Factor in Thailand's Souther Troubles. IDSS Commentaries. (Online)

Joll, C.M. 2021. Revisiting the Dusun Nyoir Rebellion in Narathiwat (South Thailand), April 1948. Studia Islamika 28 (3) 547–578

Joll, C.M. 2019. Siam’s Javanese Fetish as Cultural Anomaly or Vestige of Cosmopolitan Past (UKM Ethnic Studies Paper Series. Vol. 62). Bangi- Institute of Ethnic Studies (KITA)

Vickery, M. (1970). Thai Regional Elites and the Reforms of King Chulalongkorn. the Journal of Asian Studies, 29(04), 863-881

Brailey, N. (1999). the Scramble for Concessions in 1880s Siam. Modern Asian Studies, 33(3), 513-549

Anderson, J. 1824. Political and Commercial Considerations Relative to the Malayan Peninsula

Abuza, Z. 2006. the Islamist Insurgency in Thailand. Current Trends in Islamist Ideology 4

Abdel-Wahab M. Elmessiri. 2003. Towards a New Islamic Discourse Islamic Discourses - Diverse Visions. Online

Andre, V. (2015). Violent Jihad and Beheadings in the Land of Al Fatoni Darussalam. Religions, 6(4), 1203-1216

Furnish, T.R. 2013. Sufis v. Salafis- Winning Friends and Interdicting Enemies in Islamic Africa. RIMA Policy Papers, 1 1

Hoffman. v.J. 1995. Eating and Fasting for God in Sufi Tradition. JAAR 63 3 465-84

Errington, s. 2007. in Memoriam, Clifford Geertz (1926-2006) - An Appreciation. Indonesia 83 (Apl) 189-199

Ginsburg, H. D. the Manora Dance-Drama- An Introduction. Journal of the Siam Society, 60(2), 169-181

Moris, Megawati. (2011). Islamization of the Malay Worldview - Sufi Metaphysical Writings. World Journal of Lslamic History and Civilization, 1(2), 108-116

Porath, N. (2011). the Hikayat Patani - The Kingdom of Patani in the Malay and Thai Political World. JMBRAS 84(2) 45-66

Abasa, M. (1998). SEA and the Middle East - Al-Manar and Islamic Modernity. From the Mediterranean to the China Sea - Miscellaneous notes. C. Guillot, D. etal eds.pdf

183511473 the Muslims of Burma

24545536 Cultural Clash the Sinhalese Lion and Crouching Tamil Tiger in Perpetual Conflict

Ibs Exec Summary 3

10 Silverio

Kuzio, T. 2002. The myth of the civic state - a critical survey of Hans Kohn’s framework for understanding nationalism. Ethnic and Racial Studies 25 1 20-39

Lindah, H. (2011). in Between- Immigration, Distributive Justice, And Political Dialogue. Contemporary Political Theory 10, 140-143

Carsten, J. (1991). Children in Between- Fostering and the Process of Kinship on Pulau Langkawi, Malaysia. Man, 26(3), 425-443

Deltcheva, R. (1998). the Difficult Topos InBetween the East Central European Cultural Context as a PostColoniality. the Sarmatian Review, 3(3), 557-562

Joll, C. M. (2012). Islam’s Creole Ambassadors. In P. Jory (Ed.), The Ghosts of the Past in ST - Essays on the History and Historiography of Patani (pp. 129-146)..

Joll, C. M. (2010). Religion and Conflict in ST - Beyond Rounding Up the Usual Suspects. CSEAS 32(2), 258-279

Joll, C. M. (2012). Local & Global Islams in SEA - Historical and Anthropological Perspectives. in Z. Ibrahim. Social Science & Knowledge in a Globalising World

Bialecki, J. Etal 2008. Anthropology of Christianity. Religion Compass 2(6) 1139-1158

MHD Syukri Salled Etal. 1997. the Poor Peoples' Perception of Poverty. 13 3 4 215ff

Hafiz Zakaria. 2007. From Cairo to the Straits Settlements. ID 15 2 125-146

Salaams on Our Beloved Prophet Muhammad

Carsten

Abuza, Z. 2007. the Role of Foreign Trainers in Southern Thailand's Insurgency. Terrorism Monitor 5

Abuza, Z. Three Years After the January 2004 Raids, The Insurgency in Southern Thailand is Building Momentum

Kersten, C. 2004. the Predicament of Thailand's Southern Muslims. AJISS 21(4) 1-30