Care este diferena dintre sufletul i spiritul/duhul unui om ?

Which is the difference between Spirit and Soul /

CUPRINS 1. Raspunsul lui Mirahorian 2. Raspunsul dat in traditia vedica si buddhista - traditia celor 3 taramuri - traditia celor 7 taramuri 3. Raspunsul lui Nikolai Levashov 4. Raspunsul unui manipulator crestin [ Raspunsul dat de cei care deformeaza mesajul lui Iisus si culpabilizeaza oamenii (etichetandu-i drept rai, pacatosi) si ii impart in credinciosi si necredinciosi, in loc de "vii" si "mori", din punct de vedere spiritual, cum se afirma in Biblie ] 5 . Raspunsul dat de Bashar - diferena dintre spirit i suflet/ Difference Between Spirit and Soul Bibliografie

1. Raspunsul lui Mirahorian Tot ceea ce paraseste corpul fiintelor vii in momentul decesului corpului fizic grosier se numeste in mod traditional suflet. Arsenie Boca vorbea despre partea muritoare sau efemera, care se intoarce la pamant si despre partea nemuritoare din om care se reintoarce la Dumnezeu . Identificarea cu trupul efemer ii determina pe oameni sa creada ca sunt fiinte muritoare(sa se identifice cu trupul), adica sa creada exact contrariul fata de ceea ce a spus Iisus si parintele Arsenie Boca ( vedeti articolul precedent din pagina mea) Iisus: "Nu v temei de cei ce ucid trupul, dar care nu pot ucide sufletul; ci temei -v mai degrab de Cel ce poate s piard i sufletul i trupul n gheen. ( Matei 10. 28.; Isa 8.12 13;Luc 12.4;1Pet 3.14; ) Arsenie Boca in "Cararea Imparatiei " scrie: "Toi oamenii, fr deosebire, suntem n aceeai vreme i fii ai oamenilor i fii ai lui Dumnezeu (Ioan 1, 12-13), adic dup trup suntem fpturi pmnteti, iar dup duh fpturi cereti, care ns petrecem vremelnic n corturi pmnteti. De la Dumnezeu ieim, petrecem pe pmnt o vreme i iari la Dumnezeu ne-ntoarcem i ajungem iar Acas! Fericit este cine se ntoarce de bun voie." In schema simpla termenul de suflet, desemneaza partea de insufletire (animare) si de interconectare intre corpul grosier (plan material) si minte (plan informational, care poate fi individual ori universal), in timp ce termenul de spirit desemneaza partea divina din om ( conexiunea cu planul informational universal omniprezent - sa ne amintim ca spiritul universal este un alt nume pentru Dumnezeu) Aceasta schema care indica 3 componente sau sfere functionale ( 1. sfera materiala , 2. sfera energetica si 3. sfera informationala) este in acord cu nivelul atins in plan stiintific si tehnologic atat de actuala civilizatie terestra, cat si de civilizatiile care ne-au precedat [ conceptia vedica Triloka/Trailokya a celor trei lumi, dimensiuni, planuri de existenta sau taramuri (loka)].

2. Raspunsul dat in traditia vedica si buddhista A. IMPARTIREA IN TREI LOKA ( SFERE, PLANURI DE EXISTENTA, TARAMURI) Cea mai frecventa diviziune a universului este Triloka/Trailokya, a celor trei lumi, dimensiuni, sfere, planuri de existenta sau taramuri (loka) : Bhuloka (Prithvi Loka, sfera t erestr material grosier si subtil ), Antarloka i Brahmaloka(Satyaloka)/ The most common division of the universe is the triloka, or three worlds : Bhuloka, Antarloka and Brahmaloka (Satyaloka) In Buddhism the realm of Brahmaloka (Satyaloka) is the highest of the celestial worlds, the abode of the Brahmas. It consists of twenty heavens : the nine ordinary Brahma-worlds, the five Suddhvs, the four Arpa worlds, the Asaasatta and the Vehapphala The most common cosmological conception of lokas in the Veda was that of the trailokya or triple world: three worlds consisting of earth, atmosphere and heaven or sky, making up the universe. Loka is a Sanskrit word for "world"; "realm"; "abode"; "dimension"; or "plane of existence"; from "loc": "to shine, be bright, visible." the universe or any particular division of it). In Hindu mythology it takes a specific meaning related to cosmology.[4] Trailokya (Skt., trailokya; Pali, tiloka; Standard Tibetan: khams-gsum (Wylie) has been translated as "three worlds," "three spheres,"[3] "three planes of existence," "three realms" and "three regions." These three worlds are identified in Hindu and early Buddhist texts, have counterparts in Brahmanical sources and are elaborated upon by more recent Theosophical theory.[5] TRINITATEA HINDUISTA / TRIMURTI Brahma loka, Vaikuntha loka(Vishnu), Shiva loka are seen as the same and form together the highest loka (dimension) of the 14 lokas. 'Satya loka' is at their top and can be looked at as the lowest plane of Para Brahman. Narayana is also venerated as Para Brahman and therefore to pervade all the 14 lokas and the entire Brahmanda (Universe) which includes both manifested (planets, stars, galaxies, black holes, etc. which constitute 25% of the Universe) and unmanifested (the unknown dark matter which constitutes 75%) energy. Lord Vishnu who is said to live in Vaikuntha is a finite form of the infinite formless, timeless Narayana.

IMPARTIREA IN SAPTE LOKA Fiecare dintre aceste trei sfere sau taramuri [Bhuloka, Antarloka i Brahmaloka (Satyaloka)] este mprit n apte regiuni sau sfere Saptaloka (saptalokh) care corespund orcareia dintre cele 14 lumi (vizibil i invizibil), locuite de fiine vii/), each of which is divided into seven regions. Saptaloka ( saptalokh) Corresponds to any of the 14 worlds (visible and invisible) inhabited by living beings.[6] Saptaloka ( saptalokh) - Sistem de clasificare ierarhic, care apare n Purane, in apte planuri ale universului (in Sanskrit: loka: lume, taram, salas, dimensiune, plan de existenta/ "world"; "realm"; "abode"; "dimension"; or "plane of existence"; de la "loc": a straluci, a fi vizibil, manifestat/ "to shine, be bright, visible." universul sau orice diviziune particulara a sa/ the universe or any particular division of it ). A dimension of manifest existence; cosmic region. Each loka reflects or involves a particular range of consciousness.

In scrierile vedice avem : 14 STADII ALE CREATIEI (BHUWANS) 7 CERURI SVARGA (OR SWARGA) CREATIA SPIRITUALA REGATUL LUMINII 1 2 3 In Hinduism, Svarga (or Swarga) (Sanskrit: ) also known as Swarga Loka is any of the seven loka or planes in Hindu cosmology, which sequentially are Bhu loka (Prithvi Loka, Earth), Bhuvar loka, Swarga loka, Mahar loka, Jana loka, Tapa loka, and the highest Satyaloka (Brahmaloka).It is a set of heavenly worlds located on and above Mt. Meru. It is a heaven where the righteous live in a paradise before their next reincarnation. During each pralaya or the great dissolution, the first three realms are destroyed that is Bhu loka (Earth), Bhuvar loka, Swarga loka. Below all these upper realms lie seven realms of Patala, the underworld and netherworld. "The last three (Janaloka, Tapoloka, and Satyloka) comprise the spiritual creation, the kingdom of Light" - Sutra 25, 26 Chapter 3 The Procedure (Sadhanam) [17] ======================================================================== 01 Satyaloka =sfera a 7-a; sfera adevrului (Satya) a substantei eterne "sat" sau D-zeu; plane of reality ; Abode of Truth or of Brahma; devine una cu D-zeu; prin absorbtia in pranava shabda (aum) starea de kaivalya(moksha); where atman are released from the necessity of rebirth. Satyaloka =sfera adevrului (Satya) si a substantei eterne "sat" a lui D-zeu; plane of reality ; Abode of Truth or of Brahma; devine una cu D-zeu; prin absorbtia in pranava shabda (aum) starea de kaivalya; atman are released from the necessity of rebirth. Kaivalya Darshanam The Holy Science Swami Sri Yukteswar Giri Chapter 1 The Gospel (Veda) Sutra 1[1] Transliteration of Sanskrit sloka Nityam purnamanadhyanantam Brahma param | Thadevaikamevadwaitam sat | 1| Parabrahma (Spirit or God) is everlasting, complete, without beginning or end. It is one, indivisible Being. The Eternal Father, God, Swami Parambrahma, is the only Real Substance, Sat and is all in all in the universe. Why God is not comprehensible. Man possesses eternal faith and believes intuitively in the existence of a Substance, of which the objects of sense - sound, touch, sight, taste, and smell, the component parts of this visible world - are but properties. As man identifies himself with his material body, composed of the aforesaid properties, he is able to comprehend by these imperfect organs these properties only, and not the Substance to which these properties belong. The Eternal Father, God, the only Substance in the universe, is therefore not comprehensible by man of this material world, unless he becomes divine by lifting his self above this creation of Darkness or Maya. See Hebrews 11:1 and John 8:28. "Now faith is the substance of things hoped for, the evidence of things not seen." "Then said Jesus unto them, When ye have lifted up the son of man, then shall ye know that I am he."

02 Tapoloka= sfera a 6-a; sfera ascezei; planul of Holy Ghost ;Spirit universal; or divine love; anointed by spirit; initiatul devine Christ, salvatorul si atinge starea de jivanmukta (eliberat in timpul vietii); echivalente: Anandamaya kosha (corpul preafericirii ori al fericirii neconditionate); Corpul cauzal (karana sharira) [13][14][15][16] 03 Janaloka = a 5 -a sfera reflectiei spirituale a fiilor lui D-zeu; de unde apare ideea de existenta separata; de neinteles(alakshya) pt minte (maya; darkness) ; intrare = al doilea botez; absorbtie in spirit; ridicare deasupra creatiei ; stare de jivanmukta (eliberat in timpul vietii); atinsi de D-zeu ; se deschide vederea directa ochiul sufletului purificat (dangma) sau ochiul lui shiva; asta nu este clarvedere(vederea la distanta) ; oprirea mintii prin retragerea senzoriala(deconectare organe de cunoastere si de actiune); moartea mintii= nastere intelepciunii (prajna); echivalente: vijnanamaya kosha(corpul constientei) [13][14][15][16] "Maharloka or the sphere of Atom, being in the midst, is said to be the `door' communicating between these two, the material and spiritual creation, and is called Dasamadwara, the tenth door, or Brahmarandhra, the way to Divinity" - Sutra 25, 26 Chapter 3 The Procedure (Sadhanam) [17] ============================================= 04 Maharloka= sfera a 4-a; sfera sacrului; sfera atomului ( compus din 4 idei : S,T, cuvant, atom); Poarta dintre creatia materiala si spirituala; a 10 -a poarta= Dasmadwara or Brahmarandhra- usa dintre creatia materiala si spirituala, unde se primeste botezul in lumina spirituala; echivalente: mahat, buddhi, Nous; marea sala luminoasa a constiintei [13][14][15][16] ===================================================== CREATIA MATERIALA 5 6 7 REGATUL ORBIRII (INTUNERICULUI ) SI ILUZIEI (MAYA) 05 Svarloka / Swarloka- sfera astrala; sfera a 3-a aimpulsurilor magnetice si aurei; taramul cerurilor ( the heavenly realms; Svar Loka or Svarga ori Indra Loka); zona in care lipseste creatia ( inclusiv organele si obiectele lor; de aici numele Marele vid (Mahasunya) echivalente: Manomaya kosha ( corpul emotional /emotional body si centralizatorul senzorial); [13][14][15][16] Astral body is formed by a primary matter G) there is a melancholy temperament . Dominance of the astral body is manifested in the fact that a person sees everything through the prism of their emotions and reacts to almost all emotionally. Desemnat de Nikolai Levashov prin Kamaloka (invelisul placerii) este de fapt o subdiviziune a planului astral dupa Blavatsky, Leadbeater, si Steiner. Kamaloka is a semi-material plane, subjective and invisible to humans, where disembodied "personalities", the astral forms, called Kama-rupa remain until they fade out from it by the complete exhaustion of the effects of the mental impulses that created these eidolons of human and animal passions and desires. It is associated with Hades of ancient Greeks and the Amenti of the Egyptians, the land of Silent Shadows; a division of the first group of the Trailokya. Kamaloka is a semi-material plane, subjective and invisible to humans, where disembodied "personalities", the astral forms, called Kama-rupa remain until they fade out from it by the complete exhaustion of the effects of the mental impulses that created these eidolons of human and animal passions and desires. It is associated with Hades of ancient Greeks and the Amenti of the Egyptians, the land of Silent Shadows; a division of the first group of the Trailokya.

06 . Bhuvarloka /Bhuwarloka--sfera eterica a materiei subtile electrice; sfera aerului / pranei; lumea devenirii/the world of becoming; the sphere of fine matter; the sphere of electrical properties; Here there is an extremely sensitive matter; in aceasta sfera nu exista materie grosiera; de aici numele de sfera vidului obisnuit (sunya); Intrarea in aceasta sfera= dvija /dwija (de doua ori nascut); entering the Bhuvarloka man becomes "twice-born"[17] echivalente: pranamaya kosha (acces la vederea corpului energetic subtil) [13][14][15][16] Sutra 28 Chapter 3 -The Procedure (Sadhanam) , Sutra 28[17] Transliteration of Sanskrit sloka

Bhuvarloke brahmanah dwitiya pada sukshmantar jagath prakashad dwaparah, jeevasya Dvijatwascha, tada chintasya kshiptatwantasya vrittirvikalpa: |28| Translation from Sanskrit Entering Bhuwarloka ("air" or "the world of becoming") man becomes a "Dvija/Dwija" or "twice born"(the first birth is physical, while the second birth is a 'spiritual' one) He comprehends the second portion of material creation - that of finer, subtler forces. This state of mind is prevalent in Dwapara Yuga. (Kaivalya Darshanam Comment "Dvija/Dwija" or twice-born. When man, being baptized, begins to repent (teshuvah) and move back toward the Eternal Father and, wihdrawing his self from the gross material world, Bhuloka, enters into the world of fine matter, Bhuvarloka, he is said to belong to the "Dvija/Dwija", or twice-born class. In this state he comprehends his internal electricities ; the second fine material portion of the creation ; and understands that the existence of the external is substantially nothing but mere coalescence of union of his fine internal objects of sense (the negative attributes of electricities) with his five organs of sense (the positive attributes) through his five organs of action (the neutralizing attributes of the same), caused by the operation of his mind and conscience (consciousness). The steady heart. This state of man is Dwapara and when this becomes the general state of human beings naturally in any solar system, the whole of that system is said to be in Dwapara Yuga. In this Dwapara state the heart becomes steady.[17] VINDECAREA ORBIRII ; NASTEREA DIN NOU Born again- In Christianity, to be born again is to undergo a "spiritual rebirth" (regeneration) of the human soul or spirit from the Holy Spirit, contrasted with the physical birth everyone experiences. The origin of the term "born again" is the New Testament: "Jesus replied, 'Very truly I tell you, no one can see the kingdom of God without being born again.'"[John 3:3; New International Version ) It is a term associated with salvation in Christianity. Individuals who profess to be born again often state that they have a personal relationship with Jesus Christ "Marvel not that I said unto thee, Ye must be born again.[John 3:7 King James Version (KJV)] John's Gospel was written in Greek, and the Greek word translated as again is (anothen), which could mean again, or from above. The New Revised Standard Version prefers this latter translation,[14] and both the King James Version and the Revised Version give it as an alternative in the margins. Hoskyns argues that it is to be preferred as the fundamental meaning and drew attention to phrases such as "birth of the Spirit (v.5)", "birth from God (cf. Jn 1:12-13; 1Jn 2:29, 3:9, 4:7, 5:18)" but continues that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[15] The third and last mention of the phrase occurs in the First Letter of Peter. The King James Bible translates this as: Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently: / Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.[1 Peter 1:22-23] Here, the Greek word translated as born again is (anagegennemenoy).[16] Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[19] http://en.wikipedia.org/wiki/Born_again_%28Christianity%29 Transfiguration of saints and UFOs in Matrix / Schimbarea la fa -Transfigurarea - Imbracarea cu alt corp [8] https://www.facebook.com/photo.php?fbid=854570007889994&set=a.701025759911087.10737 41968.349283161752017&type=3&theater 07 Bhurloka-sfera terestr a materiei grosiere

SFERELE DE EXISTENTA (LOKA) SI ERELE (YUGA) In the Puranas, and already in the Atharvaveda, there are fourteen worlds, seven higher ones (vyahrtis) and seven lower ones (patalas), viz. bhuu, bhuvas, svar, mahas, janas, tapas, and 'satya' above and atala, vitala, sutala, rasaataala, talatala, mahaatala, patala and naraka below. During each pralaya, the lower ten realms (loka) are destroyed while the higher four realms, including Satya-loka, Tapa-loka, Jana-loka, and Mahar-loka are preserved. During each Mahapralaya, all 14 realms are destroyed. The Chndogya Upaniad says in 8:1:1that within the Brahmapura "is an abode, a small lotusflower within which is a small space (antarakasa). What is within that, should be searched out; that, assuredly, is what one should desire to understand." Further there are Hiranyapura (golden city) and Siddhapura or White Island.[7] Moksha: acces in Satya-loka [ Vaikuntha-loka, Brahmaloka-sanatana orI Abode of Brahman, Brahmajyoti, Param Padam (supreme abode), or Paramapadam is the home of Vishnu] Svarga is seen as a transitory place for righteous souls who have performed good deeds in their lives but are not yet ready to attain moksha, or elevation to Vaikunta, the abode of Lord Vishnu, considered to be the Supreme Abode (Rig Veda (1.22.20) states, O tad vio paramam padam sad payanti sraya: "All the suras (i.e. devas- divinities) look towards the feet of Lord Vishnu as the Supreme Abode"). The capital of Svarga is Amaravati and its entrance is guarded by Airavata. Svarga is presided over by Indra, the chief deva. Vaikuntha (Sanskrit , vaikuha), Vaikuntha-loka, Brahmaloka-sanatana or Abode of Brahman, Brahmajyoti, Param Padam (supreme abode), or Paramapadam is the home of Vishnu. It is the eternal abode of Narayana or Vishnu or Hari, his consort Lakshmi, and Shesha, upon whom they rest. In most of the extant Puranas, and Vaishnava traditions, Vaikuntham (Vishnuloka)is located in the direction of the Makara Rashi (Shravana Zodiac) which coincides with the Capricorn constellation. Vishnu's eye is supposed to be located at the South Celestial Pole as well. The Rigveda (1.22.20) states, O tad vio paramam padam sad payanti sraya: "All the suras (devas) look towards the Supreme Abode of Lord Vishnu", referring to Vaikuntha, the Supreme Abode. Vaikuntha is considered by Vaishnavites to be the ultimate destination of souls who attain moksha or liberation. Vaikuntha is known as Paramdhama where liberated souls dwell for eternity enjoying pure bliss and happiness in the company of God Narayana or Vishnu. Vaikuntha is beyond the periphery of the material universe and hence, cannot be perceived or measured by material science and logic. Ksheera Sagara or Ocean of milk is known to be the topmost realm in the material universe where Sheshashayee Lord Vishnu rests on Ananta Shesha. Cosmologically, the Ksheera Sagara is supposed to be situated to the South of the Jambudvipa-globe (the Earth-sphere), and is depicted as being in the Southern Hemisphere in related Hindu Cosmography (Cartography). It is also sometimes known as local Vaikuntha of the material universe which is approachable by devas or demigods in order to meet Lord Vishnu in case of any emergency or disturbance in the equilibrium of the universe. Vaikuntha itself, is beyond the material universe and so is free from the universal creation and annihilation which happens again and again.

3. Modelul lui Nikolai Levashov In modelul lui Nikolai Levashov [1][2] apar conexiuni cu implicatii uriase in intelegerea universului (planetelor, stelelor, gaurilor negre, portilor stelare), vietii dupa moarte, in deschiderea planurilor/sferelor realitatii in iubire pt aducerea altor suflete si in transa pt supravietuire ( acces la regimul divin de functionare coerenta pt a realiza functionarea sincronica sau holografica si controlul nemijlocit al realitatii ) [3] Atomii, planetele, stelele, galaxiile, celulele si fiintele din universul nostru sunt alcatuite din 7 tipuri de materie primara, care difera in alcatuire si proprietati. Exista 7 tipuri de materie ( asa cum exista 7 culori, 7 note muzicale), dar numai un singur tip de materie este vizibil (materia barionica), in timp ce celelalte 6 sunt invizibile ( materie, stranie sau intunecata), care reprezinta 90% din materia din univers. Numarul 7 nu are semnificatii mistice, religioase, miraculoase ori divine, ci indica structura calitativa a universului si modul in care este perceputa aceasta in plan vizual ( difractiei luminii

albe intr-o prisma sau curcubeu, conduce la desfacerea luminii in 7 culori), in plan auditiv (avem 7 note muzicale diferite intr-o octava) Cele 7 tipuri de materie formeaza cele 6 corpuri, invelisuri, sfere sau planuri ale universului ( planetelor, stelelor, galaxiilor, atomilor, celulelor, omului ), care sunt impachetate ca foile de ceapa concentrice ori ca papusile rusesti in materia care da numele planului ( planul eteric are 6 tipuri de materie, iar materia eterica este la periferie; planul astral are 5 tipuri de materie , iar cea astrala se afla la periferie; s.a.m.d) Corpul vizibil al corpurilor materiale al planetelor, stelelor, galaxiilor, atomilor, celulelor, animalelor si al omului are drept dublu un corp invizibil (sufletul; esenta) cu un numar diferit de componente sau invelisuri. Numarul minim de corpuri din care este format dublul invizibil este 1 (corp eteric) pt organismele simple, primitive monocelulare. Numarul maxim de corpuri sau invelisuri din care este format dublul invizibil este 6 (eteric, astral si 4 corpuri mentale). Insectele, dinozaurii, plantele si majoritatea fiintelor vii au dublul invizibil alcatuit din 2 corpuri sau invelisuri (eteric si astral). Delfinii si elefantii au dublul invizibil alcatuit din 3 corpuri sau invelisuri (eteric, astral si primul corp mental ). Oamenii au dublul alcatuit din 4 pana la 6 corpuri sau invelisuri. Achizitia de 7 corpuri spirituale face fiinta umana completa in ciclul evolutiei din planul terestru si desemneaza inceputul stadiului evolutiei cosmice Din cele 7 tipuri de materie sunt alcatuite 7 corpuri : 1. corp fizic vizibil din materie barionica sau grosiera; 2. un dublu invizibil (sufletul; esenta) alcatuit din 6 invelisuri sau corpuri : 2.1. Corp eteric (alcatuit din 6 tipuri de materie stranie ); 2.2. corp astral (alcatuit din 5 tipuri de materie stranie ); 2.3. primul corp mental (alcatuit din 4 tipuri de materie stranie ); 2.4. al doilea corp mental (alcatuit din 3 tipuri de materie stranie ); 2.5. al treilea corp mental (alcatuit din 2 tipuri de materie stranie ); 2.6. al patrulea corp mental (alcatuit din un singur tip de materie stranie ) DESCRIEREA IMAGIONII DE MAI JOS: 1, 2, 3, 4, 5, 6, 7- cele 7 sfere (taramuri): material, eteric, astral, mental 1, mental 2, mental 3, mental 4 coeficienii de interaciune: 1, 2, 3, 4, 5 1> 2> 3> 4> 5 n care: 1, 2, 3, 4, 5 - coeficienti de interaciune intre sfere succesive h, i, j, k, l, m- bariere de calitate ntre sferele materiale succsesive. A , B , C , D , E , F , G - cele sapte tipuri principale materii care formeaza universul nostru spaial A, B, C, D, E, F, G , - MATERIA ETERICA= form de hibrid calitativ nou DF care are la periferie materia F ( DF) http://www.litmir.net/br/?b=144166&p=25 http://www.litmir.net/br/?b=144166&p=27

La interaciunea a maximum dou materii ( una dintre ele este notat cu litera A , alta cu - B ) , apare o forma nou, hibrid - AB . Fuzionarea este posibil numai n domeniul de aplicare n care toi parametrii sunt la fel . Deformarea spaiului afecteaz n mod diferit fiecare form de materie care ptrunde n aceast eterogenitate. Eterogenitatea schimba structura calitativ a materiei si se creeaz condiii pentru fuziunea i generarea unei noi calitati a acesteia - o form hibrid AB

"Sufletul este partea imateriala (si eterna, prin unele dintre componentele sale) din om, alcatuit din sase corpuri sau invelisuri, formate din sase tipuri de materie stranie, care parasesc simultan (ca un unic pachet), corpul fizic din materie barionica, in momentul suspendarii functionarii acestuia "(Nikolai Levashov) "Toate procesele observate in realitatea din plan fizic (pe planeta Terra si in fiinta umana) reprezinta varful aisbergului celorlalte 6 sfere / planuri concentrice, ca intr-o ceapa (materiale, energetice si informationale), care sunt impachetate una in alta, alcatuind un tot indivizibil "(Mirahorian).

COMPONENTELE FIINTEI UMANE SI ALE UNIVERSULUI DUPA NICOLAI LEVASHOV Nikolai Levashov nu utilizeaza pentru spirit termenul ( : spirit si suflet / spirit and soul) ci o ( punct central; esenta; inima, miez,) care desemneaza sistemul de corpuri achizitionat de organismele vii in procesul de adaptare la mediu. Un spirit uman poate avea 1-4 sau mai multe corpuri Aceasta caracterizare a sistemului de corpuri subtile drept suflet pleaca de la faptul ca la parasirea corpului fizic (in caz de moarte; calatorie astrala) omul percepe si gandeste in afara corpului fizic ( filmul "Ghost") si ca iesirea din corpul fizic se face ca un intreg toate corpurile subtile pleaca impreuna ca o singura entitate (pachet)

1. corp fizic dens din materie barionica in 4 stari de agregare; utilizeaza 7 tipuri de materie; echivalente: Bhurloka (sfera sfera terestr a materiei grosiere; gross material world); echivalente: Sthula Sharira ( corpul fizic grosier); Annamaya kosha (corpul fizic sau invelisul material, alcatuit din hrana materiala) ; 2. corp din materie eterica/ ; sfera eterica = utilizeaza 6 tipuri de materie stranie/subtila (intunecata/dark matter); echivalente : Bhuvarloka /Bhuwarloka( vedeti modelul vedic in sapte sfere ); Pranamaya kosha (corpul energetic, alcatuit din prana) ; 3. sfera astrala/ /Astral realm = 5 tipuri de materie subtila/intunecata -dark matter(resulted from the merger of five matters) echivalente : Svarloka/ Swarloka ( vedeti modelul vedic in sapte sfere ); Manomaya kosha ( corpul mental afectiv sau centralizatorul senzorial); Emotions can "raise" or " lower " astral body of each cell of a multicellular organism . Under the influence of fear astral body cell extract from itself the accumulated matter primary G and F. As a result of this process, their own level of reduced dimensionality of the astral body 4. sfera mentala 1/ = 4 tipuri de materie echivalente : Maharloka= sfera a 4-a; sfera sacrului; sfera atomului ( compus din 4 idei : S,T, cuvant, atom); Poarta dintre creatia materiala si spirituala; a 10 -a poarta= Dasmadwara or Brahmarandhra- usa dintre creatia materiala si spirituala unde se primeste botezul in lumina spirituala ; 5. sfera mentala 2/ = 3 tipuri de materie echivalente : Janaloka : sfera reflectiei spirituale a fiilor lui D-zeu (buddhi; mahat); din aceasta sfera apare ideea de existenta separata, care este de neinteles(alakshya) pt minte (maya; darkness) ; intrare in aceasta sfera = al doilea botez; absorbtie in spirit; ridicare deasupra creatiei ; stare de jivanmukta (eliberat in timpul vietii); cei ce au intrat in aeasta sfera sunt etichetati drept "atinsi de D-zeu" ; se deschide vederea directa ochiul sufletului purificat (dangma) sau ochiul lui Shiva; asta nu este clarvedere(vederea la distanta) ; oprirea mintii prin retragerea senzoriala (deconectare organe de cunoastere si de actiune); moartea mintii= nastere intelepciunii (prajna) 6. sfera mentala 3/ = 2 tipuri de materie echivalente : Tapoloka= sfera a 6-a; sfera ascezei; planul sfantului Duh/ Holy Ghost ; Spirit universal; Divine love; anointed by spirit; initiatul devine Christ, salvatorul si atinge starea de jivanmukta (eliberat in timpul vietii); ( vedeti modelul vedic in sapte sfere ); Anandamaya kosha 7. sfera mentala 4= 1 tipuri de materie echivalente : Satyaloka =sfera adevrului (Satya) si a substantei eterne "sat" a lui D-zeu; plane of reality ; Abode of Truth or of Brahma; devine una cu D-zeu; prin absorbtia in pranava shabda (aum) starea de kaivalya; atman are released from the necessity of rebirth. Atman, Brahman ( vedeti modelul vedic in sapte sfere );

4. Raspunsul unui manipulator crestin Raspunsul dat de cei care deformeaza mesajul lui Iisus si culpabilizeaza oamenii (etichetandu-i drept rai, pacatosi) si ii impart in credinciosi si necredinciosi, in loc de "vii" si "mori " din punct de vedere spiritual , cum se afirma in Biblie Intrebare: Care este diferena dintre sufletul i spiritul/duhul unui om? [11] Rspuns: Cuvntul "spirit" se refer numai la partea imaterial a omului. Oamenii au un spirit/duh, ns noi nu suntem duhuri. Cu toate acestea Scriptura spune c sunt "vii din punct de vedere spiritual" (1 Corinteni 2:11; Evrei 4:12; Iacov 2:26) numai aceia care au Duhul Sfnt. Necredinciosii sunt "mori spiritual " (Efeseni 2:1-5; Coloseni 2:13). [Nota DM] In scrierile apostolului Pavel, referirile la "spirit" pivoteaz n jurul vieii spirituale a credinciosului (1 Corinteni 2:14; 3:1; 15:45; Efeseni 1:3; 5:19; Coloseni 1:9; 3:16). Nota DM: "Necredinciosii" trebuie inlocuit cu cei netreziti, cei morti, cei care nu sunt inca "vii din punct de vedere spiritual" (1 Corinteni 2:11; Evrei 4:12; Iacov 2:26) fiindca nu s-au eliberat din realitatea secunda virtuala a mintii . Cei ce primesc botezul in lumina Duhului Sfnt sun t cei care trec bariera de trecere (4. Maharloka) de la lumile materiale (5,6,7), la cele spirituale (1,2,3) din modelul vedic sau dupa primul corp mental, din modelul lui Nikolai Levashov Spiritul/duhul este elementul din oameni care le ofer acestora abilitatea de a avea o relaie personal cu Dumnezeu. [Nota DM] Nota DM: personificarea lui Dumnezeu transforma o realitate omniprezenta, intr-o fiinta localizata, antromorfizata (dupa chipul si asemanarea omului), care conduce la eroarea relatiei personale. In realitate trecerea la regimul de functionare directa, holografica in care se manifesta identitatea nu se manifesta decat dupa eliberarea din minte, dupa moartea egoului (persoanei) Oriunde este utilizat cuvntul "spirit", el se refer la partea imaterial a omului, care include i sufletul su.[Nota DM] Nota DM: in aceasta ultima fraza vedem ca spiritul include si sufletul , iar acest lucru ete contrazis de fraza care urmeaza unde se spune : "cuvntul "suflet" se refer nu numai la partea imaterial, ci i la cea material a omului. In alta fraza de mai jos se scrie conmtrariul : "Este important s nelegem c ambii termeni se refer la partea imaterial a oamenilor " Cuvntul "suflet" se refer nu numai la partea imaterial ci i la cea material a omului. Spre deosebire de oamenii care au un duh, omul este un suflet. In sensul su de baz, cuvntul "suflet" nseamn "via". Principiul vieii este ndeprtat de la om la momentul morii sale fizice (Geneza 35:18; Ieremia 15:2). "Sufletul", la fel ca i spiritul", este centrul multor experiene spirituale i emoionale (Iov 30:25; Psalmul 43:5; Ieremia 13:17). Oricnd este utilizat, termenul "suflet" face referire la ntreaga persoan, n via sau dup moarte. Nota DM: confuzie intre planul emotional (motivational de tractiune si animare), care apartine de invelisul astral (care exista si la insecte, dinozauri si pasari) si planul spiritual, care apare dupa bariera de trecere (4. Maharloka) de la lumile materiale (5,6,7), la cele spirituale (1,2,3) din modelul vedic sau dupa primul corp mental, din modelul lui Nikolai Levashov Sensul cuvintelor "suflet" i "spirit" sunt similare n felul n care sunt utilizate n viaa spiritual a credinciosului. Ele sunt ns diferite n ceea ce privete sensul lor. "Sufletul" reprezint modalitatea orizontal a omului de a vedea lumea. "Spirit" reprezint modalitatea vertical a omului prin care intr n relaie cu Dumnezeu. Este important s nelegem c ambii termeni se refer la partea imaterial a oamenilor, ns numai "spiritul/duhul" se refer la conexiunea oamenilor cu Dumnezeu. Cuvntul "suflet" se refer la umblarea omului n lume, att sub aspect material ct i imaterial. Totui, Biblia arat c sensul pentru suflet merge dincolo de "via"[ Nota DM : viaa corpului] . Unul dintre aceste lucruri este ngrijorarea (Luca 12:26). Oamenii sunt ri prin natura lor [Nota DM] aa nct sufletele lor sunt afectate de pcat. Nota DM: Aceasta afirmatie, care culpabilizeaza oamenii drept pacatosi, din clipa nasterii, (prin natura lor) contrazice mesajul lui Iisus care vede in copil desavarsirea: "Deci cine se va smeri pe sine ca pruncul acesta, acela este cel mai mare in imparatia cerurilor." (Matei 18, 4) Iisus a spus invers si a recomandat sa ne intoarcem la starea de nou-nascut ;

"Iisus a chemat la El un copila, l-a pus n mijlocul lor, i le-a zis: "Adevrat v spun c, dac nu v vei ntoarce la Dumnezeu i nu v vei face ca nite copilai, cu nici un chip nu vei intra n mpria cerurilor. (Matei 18:2-3)/"Jesus called a little child to him and put the child among them, And he said: "Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven"(Matthew 18:3) "Lsai copiii s vin la Mine, c a unora ca acetia este Impria cerurilor (Matei 19, 14) Sfntul Apostol Pavel zice c de la copii putem lua numai nerutatea i nevinovia lor, dar nu i nelegerea lor prunceasc. "Frailor, spune el, nu fii copii cu mintea. Adic fii copii cu nerutatea. La minte, ns, fii desvrii (I Corinteni 14, 20). Mai multe despre scopul culpabilizarii oamenilor drept "pacatosi" vedeti in articolul [9][10] Dogma ca omul este pacatos din nastere este falsa si este sustinuta de toate religiile deformate, care au din asta de castigat (vedeti acest lucru in articolul citat mai jos [10]); este o eroare sa afirmam ceva, care nu a fost confirmat de niciun exemplu concret, doar ca sa repetam o dogma [ "ura si celelalte sentimente rele le au oamenii in ADN; ca sunt in gena acestei specii degradata, bineinteles ca cineva a intervenit genetic si a facut anumite modificari cu anumite scopuri, asa cred" ] "Singurul pacat al fiintelor umane este lipsa prezentei constiente impartiale" [12] Singurul pacat este lipsa prezentei constiente impartiale, fiindca absenta luminii vegherii produce intunericul. Cuvntul grecesc hamartia (), tradus in Noul Testament prin "pcat"( pt a face posibil manipularea prin culpabilizare i comerul cu iertri, indulgene), inseamn in limba greac clasic: lipsa prezenei, lipsa contienei; absena; "a lipsi"(atenia), "a rata inta (obiectivul)", "a pierde marca (nivelul cerut; starea de martor)". [12] X: "si un ex cu care vroiam sa va contrazic in legatura cu ura: un copil de doi ani, cand se joaca cu alt copil iar acesta din urma ii ia jucaria, se repede la el, ii scoate ochii, nu cred ca acel bebelus a fost "invatat" sa faca asta, o face din instinctul lui razboinic, agresiv" Mirahorian: Conteaza cine a transformat copilul in fiara; oamenii nu se nasc cu ura, ci cu iubire empatica; a spune ca un copil de doi ani este inca bebelus este eronat; fara indicarea exemplului concret, din care sa aflam fiara care a programat copilul la care va referiti, astfel exemplul dat de dvs. nu are valoare stiintifica, ci doar una de manipulare 5 . Raspunsul dat de Bashar - diferena dintre spirit i suflet/ Difference Between Spirit and Soul Bashar - Difference Between Spirit and Soul https://www.youtube.com/watch?v=JuIJLrmDGLQ Bashar - Imprinting Soul with the Spirit https://www.youtube.com/watch?v=cEVSGM3NeVM Bashar - Lower levels of Consciousness http://www.youtube.com/watch?v=Y3A4ycOosC0 Cel mai profund discurs al lui Bashar http://www.youtube.com/watch?v=-RKjMB4GuFg https://www.youtube.com/watch?v=My4hgOEo6Rs

The 9 Levels Of Consciousness- Part 1 http://www.youtube.com/watch?v=7Zs8jswAyUU The 9 Levels Of Consciousness - Part 2 http://www.youtube.com/watch?v=dI79weOFP8E

In imaginea transmisa de Bashar vedem liftul reprezentat de imaginatie si limitele acesteia (captivitatea in minte, orbire si iluzie-maya) http://1.bp.blogspot.com/-RUKfXuiRf00/UQYOhJcE6HI/AAAAAAAAAAs/n8Gl461AHw/s1600/9_levels_of_consciousness_Bashar.jpg

BIBLIOGRAFIE 1, Spiritul in circuitul de viata si moarte/ Spirit in the continuous round of life and death/ http://www.youtube.com/watch?v=ktbFQxAGrd0 2. Nikolai Levashov Spirit and Mind. Volume 1/ . . 1 http://litrus.net/book/read/84498?p=1 http://sv-rasseniya.narod.ru/levashov/Essence_and_Mind-1/default.html http://narod.ru/disk/4737920001/SR1.rar.html Nikolai Levashov Spirit and Mind. Volume 2/ . 2 http://sv-rasseniya.narod.ru/levashov/Essence_and_Mind-2/default.html http://narod.ru/disk/4791661001/SR2.rar.html Nicolai Levashov http://en.wikipedia.org/wiki/Nicolai_Levashov 3. "The author explains what processes occur through sexual contact between men and women , and how at the dawn of civilization Tantra was a way by which tribal leaders created the conditions for the possibility of introducing their tribesmen in the coherence state, without which it is practically impossible to survive in the fight against wildlife and not less than wild neighbors."/" , , , , " from: http://bookre.org/reader?file=63325

Synchronous flight of birds - starea de coerenta/ - http://www.youtube.com/watch?v=ND8H_vDnQqY 4. Loka http://en.wikipedia.org/wiki/Loka 5. Trailokya http://en.wikipedia.org/wiki/Trail%C3%B5kya 6. http://veda.wikidot.com/loka 7. http://en.wikipedia.org/wiki/Brahmapura 8. Transfiguration of saints and UFOs in Matrix / Schimbarea la fa -Transfigurarea Imbracarea cu alt corp https://www.facebook.com/photo.php?fbid=854570007889994&set=a.701025759911087.10737 41968.349283161752017&type=3&theater 9. Cum sa devenim o persoan fals n 12 sptmni ?/ How To Become an Artificial Person in Twelve Weeks ? Cum sa devi o persoan remarcabil n 5 sptmni inlocuind efectele(virtutile morale) cu izvorul lor(prezenta constienta si cele patru atitudini corecte indicate de Patanjali si de Buddha) / How To Become An Outstanding Person In Five Weeks replacing effects ( moral virtues) with their source (awareness and the four right attitudes). Metoda jurnalului zilnic a lui Benjamin Franklin pentru a cultiva cauzele (constienta si atitudinile corecte), in locul efectelor lor (virtutile morale) https://www.facebook.com/photo.php?fbid=852380528108942&set=a.851918591488469.10737 42197.349283161752017&type=1&theater 10. Eroarea moralitatii - De ce cultivarea virtutilor morale este gresita ? https://www.facebook.com/photo.php?fbid=786638958016433&set=a.786638921349770.10737 42113.349283161752017&type=1&theater 11. Care este diferena dintre sufletul i spiritul/duhul unui om? http://www.gotquestions.org/Romana/diferenta-suflet-spirit.html 12. SINGURUL PACAT ESTE LIPSA PREZENTEI CONSTIENTE IMPARTIALE https://www.facebook.com/photo.php?fbid=808623842484611&set=a.808623835817945.10737 42149.349283161752017&type=3&theater 13. Alegoria carului / The Allegory of the Chariot Componentele fiintei umane prezentate in introducerea lucrarii Constienta/Awareness [1] Codul secret al Bhagavad Gita https://www.facebook.com/photo.php?fbid=732401500106846&set=a.732113653468964.10737 42048.349283161752017&type=1&theater 14. "Componentele fiintei umane in diferite traditii spirituale de pe Terra ( Egipt, India, China) Mirahorian, Conferinta la Casa Armatei din Sibiu ( 2005) https://www.facebook.com/photo.php?fbid=785537554793240&set=pb.349283161752017.2207520000.1389583664.&type=3&theater 15. Tehnomagia si Samkhya Darshana sau Ortotehnologia si Ortofizica https://www.facebook.com/photo.php?fbid=701025779911085&set=a.701025759911087.10737 41968.349283161752017&type=3&theater 16. CLASIFICARE TATTVAS, CORPURI SI MIJLOACE DE INFLUENTARE INTERNE IN YOGA SUTRA https://www.facebook.com/photo.php?fbid=785540798126249&set=a.701025759911087.10737 41968.349283161752017&type=3&theater 17. Kaivalya Darshanam The Holy Science Swami Sri Yukteswar Giri http://www.minsobooks.com/the-holy-science-chapter-i-sutra-1.html