Iadul, Diavolul si Cum s-i vinzi sufletul Satan cu siguran a fost cel mai bun prieten pe care biserica

l-a avut vreodat, pentru c a pstrat-o n afacere n toi aceti ani. alsa doctrin despre Iad i Diavol a permis !isericilor "rotestant i Catolic s nfloreasc foarte mult. r un Diavol pe care s-l arate cu degetul, religioii cii m#inii drepte nu ar fi avut nimic prin care s-i amenine discipolii. $Satan v duce n ispit$% $Satan este prinul rului$% $Satan este vicios, crud, brutal,$ avertizeaz acetia. $Dac v lsai ispitit de Diavol, cu certitudine vei suferi os#nda venic i vei arde n Iad.$ &nelesul semantic al numelui Satan este acela de $adversar$, $opoziie$ sau $acuzator$. 'devratul cuv#nt $diavol$ provine din Indianul devil care nseamn $zeu$. Satan reprezint opoziia fa de toate religiile care servesc la amgirea omului i care l fac s se simt vinovat pentru instinctele sale naturale. I s-a atribuit un rol negativ, pur i simplu pentru c el reprezint aspectele carnale, pm#nteti i lumeti ale vieii. Satan, conductorul dracilor din (umea )estic, era la origine un nger a crui sarcin era aceea de a raporta lui Dumnezeu lipsurile oamenilor. *u doar p#n n Secolul al +I)-lea el era nfiat ca o zeitate rea, n parte om, n parte animal, cu coarne i copite ca ale apului. &nainte ca Cretinismul s-i dea numele de Satan, (ucifer, etc., partea trupeasc a naturii umane era guvernat de zeul apelat ca Dion,sos sau "an, descris ca satir sau faun de ctre -reci. "an era iniial $persona.ul bun$ care simboliza fertilitatea i fecunditatea. /ridec#teori o naiune se prezint sub o nou form de guvernare, eroii trecutului devin ticloii prezentului. (a fel este cu religia. Cretinii timpurii credeau c zeitile pg#ne erau draci i c a te ocupa de ei nsemna $magie neagr.$ 0venimentele paradiziace miraculoase ei le-au denumit $magie alb$% aceasta nsemna fragmentarea sufletului n dou. 1eii vec2i nu mor, ei se prbuesc n Iad i devin draci. Sperietoarea 3boge,4, spiriduul 3goblin4 sau !aubau 3bugaboo4 folosii pentru a speria copii sunt nume derivate din Slavonul $!og$ care nseamn $zeu$ la fel ca i !2aga n 5indus. 6ulte plceri respectate nainte de venirea Cretinismului au fost condamnate de noua religie. ' fost necesar puin rsucire pentru a transforma coarnele i copitele despicate ale lui "an n cel mai convingtor diavol7 'tributele lui "an au putut fi cu dibcie sc2imbate n pcate atrgtoare-de-pedeaps i astfel metamorfoza era complet. 'socierea apului cu diavolul este gsit n !iblia Cretin, unde ziua cea mai sf#nt a anului, 1iua 8scumprrii, era celebrat prin tragerea la sori a doi api $fr cusur$, unul pentru a fi oferit lui Dumnezeu, i altul lui 'zazel. 9apul purt#nd pcatele oamenilor era condus n deert i devenea $ap ispitor$. 'ceasta este originea apului folosit nc n ceremonii gazd la fel cum era folosit n 0gipt, unde odat pe an este sacrificat unui 1eu. Diavolii omenirii sunt muli i originile lor diverse. &ndeplinirea 8itualului Satanic nu accept invocarea demonilor% aceast practic este urmat numai de aceia care manifest fric fa de forele teribile pe care le con.ur. Dup cum se presupune, demonii sunt spirite malefice cu atribute conductoare la deteriorarea oamenilor i evenimentelor cu care intr n contact. Cuv#ntul -recesc demon nsemna un spirit gardian sau surs de inspiraie, i pentru a fi siguri, mai t#rziu teologii au inventat legiune dup legiune de aceti vestitori de inspiraie -- toi rutcioi. :n indicator al laitii $magicienilor$ cii minii drepte este practica invocrii unui demon particular 3despre care se presupunea c este un mic

slu.itor al diavolului4 pentru a ndeplini porunca. Ipoteza era c demonul, fiind doar un lac2eu al diavolului, este mai uor de controlat. ;tiina /cult declar c numai cel mai formidabil $prote.at$ sau vr.itor nebun de legat ar ncerca s l invoce pe Diavolul nsui. Satanistul nu invoc pe furi aceti diavoli $mai mici$, ci cu ndrzneal i implic pe aceia din armata infernal a frdelegilor fr sf#rit -- pe Diavolii nii. <eologii au catalogat c#teva dintre numele diavolilor n listele lor de demoni, cum era de ateptat, ns registrul conine numele cele mai semnificative utilizate n ritualul Satanic. 'cestea sunt numele i originile 1eilor i 1eielor invocate, care formeaz o mare parte din ocupanii "alatului 8egal al Iadului= "rinii Celor "atru Coroane ai Iadului S'<'* -- 35ebre>4 adversar,, opposite, accuser, (ord of fire, t2e inferno, t2e sout2 (:CI 08 -- 38oman4 bringer of lig2t, enlig2tenment, t2e air, t2e morning star, t2e east !0(I'( -- 35ebre>4 >it2out a master, baseness of t2e eart2, independence, t2e nort2 (0)I'<5'* -- 35ebre>4 t2e serpent out of t2e deeps, t2e sea, t2e >est *umele Diabolice 'baddon -- 35ebre>4 t2e destro,er 'dramelec2 -- Samarian devil '2puc2 -- 6a,an devil '2riman -- 6azdean devil 'mon -- 0g,ptian ram-2eaded god of life and reproduction 'poll,on -- -ree? s,non,m for Satan, t2e arc2 fiend 'smodeus -- 5ebre> devil of sensualit, and lu@ur,, originall, $creature of .udgement$ 'starot2 -- "2oenician goddess of lasciviousness, eAuivalent of !ab,lonian Is2tar 'zazel -- 35ebre>4 taug2t man to ma?e >eapons of >ar, introduced cosmetics !aalberit2 -- Canaanite (ord of t2e covenant >2o >as later made a devil !alaam -- 5ebre> devil of avarice and greed !ap2omet -- >ors2ipped b, t2e <emplars as s,mbolic of Satan !ast -- 0g,ptian goddess of pleasure represented b, t2e cat !eelzebub -- 35ebre>4 (ord of t2e lies, ta?en from s,mbolism of t2e scarab !e2ebot2 -- 5ebre> personification of Satan in t2e form of an 0lep2ant !e2erit -- S,riac name for Satan !ilB -- Celtic god of 5ell C2emos2 -- national god of 6oabites, later a devil Cimeries -- rides a blac? 2orse and rules 'frica Co,ote -- 'merican Indian devil Dagon -- "2ilistine avenging devil of t2e sea Damballa -- )oodoo serpent god Demogorgon -- -ree? name of t2e devil, it is said s2ould not be ?no>n to mortals Diabolus -- 3-ree?4 $flo>ing do>n>ards$ Dracula -- 8omanian name for devil 0mma-/ -- Capanese ruler of 5ell 0uron,mous -- -ree? prince of Deat2 enriz -- Son of (o?i, depicted as a >olf -orgo -- dim. of Demogorgon, -ree? name of t2e Devil 5abor,m -- 5ebre> s,non,m for Satan 5ecate -- -ree? goddess of t2e under>orld and >itc2craft

Is2tar -- !ab,lonian goddess of fertilit, Dali -- 35indu4 daug2ter of S2iva, 2ig2 priestess of t2e <2uggees (ilit2 -- 5ebre> female devil, 'damEs first >ife >2o taug2t 2im t2e ropes (o?i -- <eutonic devil 6ammon -- 'ramaic god of >ealt2 and profit 6ania -- 0truscan goddess of 5ell 6antus -- 0truscan god of 5ell 6ardu? -- -od of t2e cit, of !ab,lon 6astema -- 5ebre> s,non,m for Satan 6ele? <aus -- Fezidi devil 6ep2istop2eles -- 3-ree?4 2e >2o s2uns t2e lig2t, A. v. aust 6etztli -- 'ztec goddess of t2e nig2t 6ictian -- 'ztec god of deat2 6idgart -- son of (o?i, depicted as a serpent 6ilcom -- 'mmonite devil 6oloc2 -- "2oenician and Canaanite devil 6ormo -- 3-ree?4 Ding of t2e -2ouls, consort of 5ecate *aama2 -- 5ebre> female devil of seduction *ergal -- !ab,lonian god of 5ades *i2asa -- 'merican Indian devil *i.a -- "olis2 god of t2e under>orld /-Fama -- Capanese name for Satan "an -- -ree? god of lust, later relegated to devildom "luto -- -ree? god of t2e under>orld "roserpine -- -ree? Aueen of t2e under>orld ">cca -- Gels2 name for Satan 8immon -- S,rian devil >ors2ipped at Damascus Sabazios -- "2r,gian origin, identified >it2 Dion,sos, sna?e >ors2ip Saitan -- 0noc2ian eAuivalent of Satan Sammael -- 35ebre>4 $venom of -od$ Samnu -- Central 'sian devil Sedit -- 'merican Indian devil Se?2met -- 0g,ptian goddess of vengeance Set -- 0g,ptian devil S2aitan -- 'rabic name for Satan S2iva -- 35indu4 t2e destro,er Supa, -- Inca god of t2e under>orld <Ean-mo -- C2inese counterpart to t2e devil, covetousness, desire <c2ort -- 8ussian name for Satan, $blac? god$ <ezcatlipoca -- 'ztec god of 5ell <2amuz -- Sumerian god >2o later >as relegated to devildom <2ot2 -- 0g,ptian god of magic <unrida -- Scandinavian female devil <,p2on -- -ree? personification of Satan Faotzin -- 'ztec god of 5ell Fen-lo-Gang -- C2inese ruler of 5ell Diavolii religiilor trecutului au ntotdeauna, cel puin n parte, caracteristici animale, mrturie a nevoii constante a omului de a nega c i el este un animal, pentru c a face astfel ar putea slu.i unei puternice lovituri dat ego-ului su sectuit. <2e pig >as despised b, t2e Ce>s and t2e 0g,ptians. It s,mbolized t2e gods re,, /siris, 'donis, "ersep2one, 'ttis, and Demeter, and >as sacrificed to /siris and t2e 6oon. !ut, in time, it became degraded into a devil. <2e "2oenicians >ors2ipped a fl, god, !aal, from >ic2 comes t2e devil, !eelzebub. !ot2 !aal and !eelzebub are identical to t2e dung beetle or scarabaeus of t2e 0g,ptians >2ic2 appeared to resurrect itself, muc2 as t2e m,t2ical bird, t2e p2oeni@, rose from its o>n as2es. <2e ancient Ce>s believed, t2roug2 t2eir contact >it2 t2e "ersians, t2at t2e t>o great forces in t2e >orld >ere '2ura-6azda, t2e god of

fire, lig2t, life, and goodness% and '2riman, t2e serpent, t2e god of dar?ness, destruction, deat2, and evil. <2ese, and countless ot2er e@amples, not onl, depict manEs devils as animals, but also s2o> 2is need to sacrifice t2e original animal gods and demote t2em to 2is devils. 't t2e time of t2e 8eformation, in t2e Si@teent2 Centur,, t2e alc2emist, Dr. Co2ann austus, discovered a met2od of summoning a demon -- 6ep2istop2eles -from 5ell and ma?ing a pact >it2 2im. 5e signed a contract in blood to turn 2is soul over to 6ep2istop2eles in return for t2e feeling of ,out2, and at once became ,oung. G2en t2e time came for autus to die, 2e retired to 2is room and >as blo>n to bits as t2oug2 2is laborator, 2ad e@ploded. <2is stor, is a protest of t2e times 3t2e Si@teent2 Centur,4 against science, c2emistr,, and magic. <o become a Satanist, it is unnecessar, to sell ,our soul to t2e Devil or to ma?e a pact >it2 Satan. <2is t2reat >as devised b, C2ristianit, to terrorize people so t2e, >ould not stra, from t2e fold. Git2 scolding fingers and trembling voices, t2e, taug2t t2eir follo>ers t2at if t2e, gave in to t2e temptations of Satan, and lived t2eir lives according to t2eir natural predilections, t2e, >ould 2ave to pa, for t2eir sinful pleasures b, giving t2eir souls to Satan and suffering in 5ell for all eternit,. "eople >ere led to believe t2at a pure soul >as a passport to everlasting life. "ious prop2ets 2ave taug2t man to fear Satan. !ut >2at of terms li?e $-od fearing$H If -od is so mercifull, >2, do people 2ave to fear 2imH 're >e to believe t2ere is no>2ere >e can turn to escape fearH If ,ou 2ave to fear -od, >2, not be $Satan fearing$ and at least 2ave t2e fun t2at being -od fearing denies ,ouH Git2out suc2 >2olesale fear religionists >ould 2ave 2ad not2ing >it2 >2ic2 to >ield po>er over t2eir follo>ers. <2e <eutonic -oddess of Dead and daug2ter of (o?i >as named 5el, a pagan god of torture and punis2ment. 'not2er $($ >as added >2en t2e boo?s of t2e /ld <estament >ere formulated. <2e prop2ets >2o >rote t2e !ible did not ?no> t2e >ord $5ell$% <2e, used t2e 5ebre> S2eol and t2e -ree? 5ades, >2ic2 meant t2e grave% also t2e -ree? <artaros, >2ic2 >as t2e adobe of fallen angels, t2e under>orld 3inside t2e eart24, and -e2enna, >2ic2 >as a valle, near Cerusalem >2ere 6oloc2 reigned and garbage >as dumped and burned. It is from t2is t2at t2e C2ristian C2urc2 2as evolved t2e idea of $fire and brimstone$ in 5ell. <2e "rotestant 5ell and t2e Cat2olic 5ell are places of eternal punis2ment% 2o>ever, t2e Cat2olics also believed t2ere is a $"urgator,$ >2ere all souls go for a time, and a $(imbo$ >2ere unbaptized souls go. <2e !udd2ist 5ell is divided into eig2t sections, t2e first seven of >2ic2 can be e@piated. <2e ecclesiastical description of 5ell is t2at of a 2orrible place of fire and torment% in DanteEs Inferno, and in nort2ern climes, it >as t2oug2t to be an ic, cold region, a giant refrigerator. 30ven >it2 t2e t2reats of eternal damnation and soul roasting, C2ristian missionaries 2ave run across some >2o >ere not so Auic? to s>allo> t2eir drivel. "leasure and pain, li?e beaut,, are in t2e e,e of t2e be2older. So, >2en missionaries ventured to 'las?a and >arned t2e 0s?imos of t2e 2orrors of 5ell and t2e blazing la?e of fire a>aiting transgressors, t2e, eagerl, as?ed= $5o> do >e get t2ereH$74 6ost Satanists do not accept Satan as an ant2opomorp2ic being >it2 clooven 2ooves, a barbed tail, and 2orns. 5e merel, represents a force of nature -- t2e po>ers of dar?ness >2ic2 2ave been named .ust t2at because no religion 2as ta?en t2ese forces out of t2e dar?ness. *or 2as science been able to appl, tec2nical terminolog, to t2is force. It is an untapped reservoir t2at fe> can ma?e use of because t2e, lac? t2e abilit, to use a tool >it2out 2aving to first brea? do>n and label all t2e parts >2ic2 ma?e it run. It is t2is incessant need to anal,ze >2ic2 pro2ibits most people from ta?ing advantage of t2is man, faceted ?e, to

t2e un?no>n -- >2ic2 t2e Satanist c2ooses to call $Satan.$ Satan, as a god, demi-god, personal saviour, or >2atever ,ou >is2 to call 2im, >as invented b, t2e formulators of ever, religion on t2e face of t2e eart2 for onl, one purpose -- to preside over manEs so-called >ic?ed activities and situations 2ere on eart2. ConseAuentl,, an,t2ing resulting in p2,sical or mental gratification >as defined as $evil$ -- t2us assuring a lifetime of un>arranted guilt for ever,one7 So, if $evil$ t2e, 2ave named us, evil >e are -- and so >2at7 <2e Satanic 'ge is upon us7 G2, not ta?e advantage of it and (I)07 I -I 3evil reversed4