Europa Central n Epoca Medieval i Modern Timpurie

Masteratul
Semestrul I (2015-2016)
Maria Crciun
Maria_silvia.craciun@yahoo.com
Descrierea cursului
Acest curs, organizat n mare parte ca un seminar este o abordare general a problematicii
istorice central europene n perioada medieval i modern timpurie. Scopul cursului este s
familiarizeze studenii cu dezvoltarea instituional i cultural specific acestei regiuni, ce
poate fi neleas drept o cale alternativ spre modernitate fa de cea oferit de Europa
occidental i paradigma construirii statului modern. n acelai timp cursul i propune s
dezvolte abiliti de analiz i comunicare oral i scris. Relevana contemporan a cursului
poate fi plasat n contextul conturrii unei identiti regionale. Cursul face parte din syllabusul programului de masterat Societate, art, identiti n Europa central. De la medieval la
modernitate. El se nscrie ntre cursurile fundamentale ale acestui program i i propune o
introducere n istoria acestei regiuni.
Cerine
Discuia din cadrul seminarului va avea drept subiect un studiu din bibliografia obligatorie i/
sau documente. Pe parcursul fiecrei ntlniri se va discuta un nou tip de document i un nou
concept, alturi de o modalitate specific de abordare a mrturiei alese. Un exerciiu continuu
pe parcursul seminarului va fi deprinderea unor aptitudini de analiz i comunicare. Abilitile
analitice vor fi dezvoltate prin lectura critic a articolelor i capitolelor din bibliografia
obligatorie, precum i prin analiza unor documente i a unor imagini. Abilitile de
comunicare vor fi dezvoltate att prin prezentarea oral a unor argumente ct i prin
redactarea unor texte cu un anumit specific (recenzia, prezentarea pentru conferin, eseul).
Capacitatea de sintez va fi exersat prin structurarea unei cercetri, de la alegerea subiectului
i stabilirea unor ntrebri de cercetare, stabilirea unui scop, argumentarea relevanei
subiectului ales prin raportare la literatura existent, identificarea surselor primare, alegerea
unor metode de lucru, analiza unui document i pn la structurarea unui argument.
Evaluarea:
Cursul i seminarul vor fi evaluate continuu. Prezena este obligatorie i studenii vor fi
evaluai n funcie de participarea activ la discuii, analizele fcute n cadrul seminarului i
clarificarea conceptelor propuse (1/3 din nota final). 1/3 din not va fi reprezentat de
evaluarea dosarului de cercetare. Nota final va fi rezultatul evalurii continue, a dosarului de
cercetare i a unui examen oral care va reprezenta 1/3 din nota final. Examenul oral se va
desfura pe baza bibliografiei obligatorii. Studenii vor putea folosi n timpul examenului
fiele de lectur acumulate n timpul semestrului i au obligaia s prezinte aceste fie
ntocmite n conformitate cu grila de lectur discutat n timpul seminariilor.
Sptmna 1: Curs introductiv, discutarea outline-ului, a cerinelor, a evalurii i a condiiilor
de lucru (4 octombrie 2016)
Sptmna 2: Monarhia n Europa central: regele cretin (rex iustus), regele sfnt, regele
catolic i principele calvin. Cazul Boemiei, Kiev Russ (11 Octombrie 2015)
1

Scop: Sublinierea evoluiei conceptelor despre monarhie i a rolului monarhului n societate

Discuie:
1.
2.
3.
4.

Care sunt principalele regate ale Europei centrale?

Care este conceptul monarhic n Boemia medieval?
Cum este structurat cultul lui Wenceslas i al Ludmilei?
Cum este structurat cultul lui Boris i Gleb?

Bibliografie obligatorie:
1. Edward S. Reismann, The Cult of Boris and Gleb: Remnant of a Varangian
Tradition?, Russian Review 37/2 (1978): 141-157. (Nemeti Noemi)
2. Norman W. Ingham, The Sovereign as Martyr: East and West, The Slavic and East
European Journal, 17/1 (1973): 1-17. (Andrei Varga)
Documente:
Legenda lui Wenceslas
Imagini ale lui Wenceslas i ale Ludmilei
Tipul de document
Document hagiografic
Documentul vizual
Concept
Regele martir
Metode: prezentare carte Edina Bozoky, La politique des reliques de Constantin St Louis
Saptmna 3: Monarhia n Europa central: regele cretin (rex iustus), regele sfnt. Cazul
Ungariei (18 Octombrie 2015) discutat recenzia, ales cartea, tema n scris
1. Regele sfnt i rolul lui n strategiile dinastice ale Europei centrale.
a. Cum se dezvolt cultul Sfntului Ladislaus?
b. Cine sunt promotorii acestui cult?
c. Cine sunt suporterii acestui cult?
d. Care este raportarea dintre legend i naraiunea vizual?
2. Cine promoveaz cultul dinastiei arpadiene?
3. Cum evlueaz cultul regilor sfini n societatea angevin, n epoca dinastiei de
Luxembourg i n epoca Jagellonilor?
4. Care sunt segmentele sociale interesate de acest cult?
5. Ce motiveaz interesul lor?
6. Commonwealth-ul Jagellon (doamnele din casa regal); cine promoveaz cultul
acestora?
7. Care este evoluia modelului de sanctitate feminin?
8. Cum se ncadreaz tipul regelui sfnt central european ntr-o tipologie general a
regalitii sfinte? (apelai la cunotiine existente, mai ales la modelul propus de Susan
Ridyard).
Bibliografie obligatorie:
1. Vasile Drgu, Legenda eroului de frontier n pictura medieval din Transilvania,
Buletinul Monumentelor Istorice (BMI), 2 (1974): 21-38. (Mugur Mateiciuc)
2

2. Vasile Drgu, Picturile murale din biserica evanghelic din Mlncrav, Studii i
cercetri de istoria artei, 1 (1967): 80-93. (Marinu Carla)
3. Vasile Drgu, Picturile murale ale bisericii reformate din Mugeni, Studii i cercetri
de istoria artei (SCIA), 2 (1964): 307-320. (Cristiana Csapai)
4. Vlasta Dvoakov, La lgende de Saint Ladislas dcouverte dans lglise de Velk
Lomnica, BMI 4 (1972): 25-42.
5. Annamria Kovcs, Costumes as symbols of warrior sainthood: the pictorial
representations of the legend of King Ladislas in Hungary, Annual of Medieval
Studies at CEU 6 (2000): 145-162.
6. Ecaterina Cincheza-Buculei, Date noi privind pictura bisericii din Criscior SCIA 25
(1978): 35-45. ()
7. Ecaterina Cincheza-Buculei, Ipoteze i certitudini n frescele descoperite la Ribia
Ars Transsilvaniae V (1995): 85-94. ()
8. Anca Gogltan, The Holy Hungarian Kings, the Saint Bishop and the Saint King in
the Sanctuary of the Church at Mlncrav Ars Transsilvaniae XII-XIII (2002-2003):
103-121. (Mdlina Florescu)
9. Elena Dana Prioteasa, The Holy Kings of Hungary in Medieval Orthodox Churches
of Transylvania Ars Transsilvaniae XIX (2009): 41-55 (Maria Gocan)
10. Drago Nstsoiu, Political Aspects of the mural Representations of sancti reges
Hungariae in the fourteenth and fifteenth centuries Annual of Medieval Studies at
CEU 16 (2010): 93-119. ()
11. Doina Elena Crciun, Vie religieuse et identit nobiliaire mdivale: les
reprsentations des rois saints hongrois dans les glises nobiliaires de Transylvania
(XIVe-XVe sicles), (MA, 2012)
12. Silviu Dragomir, Vechile biserici din Zarand i ctitorii lor n secolele XIV-XV
Anuarul Comisiunii Monumentelor Istorice. Secia pentru Transilvania (1929): 223264.
13. Ern Marosi, Der heilige Ladislaus als ungarischer Nationalheiliger. Bemerkungen zu
seiner iconographie im 14.-15. Jahrhunderts Acta Historiae Artium 33 (1987-1988)
14. Adrian Andrei Rusu, Ioan de Hunedoara i romnii din vremea sa (Cluj: PUC, 1999).
15. Gbor Klaniczay, Holy Rulers and Blessed Princesses. Dynastic Cults in Medieval
Central Europe (Cambridge: Cambridge University Press, 2002)
16. Bla Zsolt Szokcs, Saints of the Knights-Knights of the Saints: Patterns of Patronage
at the Court of Sigismund in Sigismund von Luxemburg: Ein Kaiser in Europa (2006)

17. Carmen Florea, Relics at the Margins of Latin Christiandom: the cult of a frontier
saint in the Middle Ages n Jean Luc Deuff (ed.), Reliques et saintet dans lespace
mdival, Pecia 8/11 (2005), pp. 471-496. (Andrei Varga)
Bibliografie general:
1. Istvn Gyrgy Tth, A Concise History of Hungary. The History of Hungary from the
Early Middle Ages to the Present (Budapest: Corvina, Osiris, 2005), Hungary under
the Arpads and Angevins (950-1382), pp. 43-69.
2. Pl Engel, The Realm of St Stephen. A History of Medieval Hungary 895-1526
(London, New York: I.B. Tauris Publishers, 2001), King Matthias Corvinus (14581490), pp. 298-323; The Age of the Jagiellonian Kings (1490-1526), pp. 345-371.
Bibliografie orientativ:
1. William Chaney, The Cult of Kingship in Anglo-Saxon England. The transition from
paganism to Christianity (Manchester, 1970).
2. Karol Gorski, La Naissance des tats et le roi saint : une problme de lidologie
fodale in T. Manteuffel, A. Gieysztor (eds.), Europe aux IX-XI sicles : aux origines
des tats nationaux (Warsaw, 1968).
3. James Frazer, The Golden Bough. A Study of Magic and Religion (London, 1925).
4. Marc Bloch, Les rois thaumaturges (Paris, 1924).
5. Frantisek Graus, Volk, Herrschen und Heiligen im Reich der Merovinger (Praga,
1969).
6. E. H. Kantorowitz, The Kings Two Bodies: a Study in Medieval Political Theology
(Princeton, 1957).
7. Andr Vauchez, La saintet en occident aux dernires sicles du Moyen Age, daprs
les procs de canonization et les documents hagiographiques (Roma, 1981).
8. R. Folz, Zur Fraege der heiligen Knig und Nachleben in der Geschichte des
burgundischen Knigstums Deutsches Archiv fr Erforschung des Mittelalters, 14
(1958): 317-344.
9. Erich Hoffmann, Die heiligen Knige bei den Angelsachsen und den skandinavischen
Vlkers (Neummster, 1975).
10. Andr Vauchez, Beata Stirps. Saintet et lignage en Occident au XIIIe sicles n
Georges Duby, Jacques le Goff (eds.), Familie et parent dans lOccident mdival,
pp. 397-406.
11. Karl Hauck, Gebltsheiligkeit, 1950.
12. Gbor Klaniczay, Holy Rulers and Blessed Princesses. Dynastic Cults in Medieval
Central Europe (Cambridge: Cambridge University Press, 2002), Rex iustus: the
saintly institutor of Christian kingship, pp. 114-154; The Cult of dynastic saints as
propaganda, pp. 295-366.
13. Susan Ridyard, The Royal Saints of Anglo-Saxon England: A Study of West Saxon and
East Anglian Cults (Cambridge, 1988)
Documente:

Analizarea frescelor cu legenda Sfntului Ladislas

Analizarea frescelor cu cei trei regi ai dinastiei Arpadiene
Analizarea frescei cu regii sfini de la Mlncrav
Analizarea legendei Elizabetei de Thuringia
4

Analizarea imaginilor Elizabetei de Thuringia

Metod: iconografia, istoria social a artei (Erwin Panofsky, Aby Warburg, Jrme Baschet,
Lynn Jacobs) - discutarea crii lui Jrme Baschet, Liconographie medivale
Conceptul:
Regele sacru i regele sfnt
beata stirps
sanctitatea feminin noul model
Saptmna 4: Monarhia n Europa central. Regele catolic i principele calvin Monarhia
Habsburgic i Transilvania (25 Octombrie 2015)
1. Monarhul Habsburg i dinastia catolic
2. Principele i modelul regelui biblic
Bibliografie obligatorie:
1. Howard Louthan, Converting Bohemia. Force and Persuasion in the Catholic
Reformation (Cambridge: Cambridge University Press, 2009), capitolul
Severed Heads and Holy Bones: authority and culture in post White Mountain
Bohemia, pp. 16-46. (Bianca Ciocotian)
2. Graeme Murdock, The importance of being Josiah: an image of Calvinist
identity n Sixteenth Century Journal, XXIX, 4 (1998): 1093-1060. (Mdlina
Florescu)
Bibliografie orientativ:
1. Robert Evans, The Making of the Habsburg Monarchy 1550-1700: an interpretation
(Oxford: Clarendon Press, 1979).
2. Robert Birely, Religion and Politics in the Age of the Counterreformation. Emperor
Ferdinand II, William Lamormaini, S.J. and the Formation of Imperial Policy (Chapel
Hill: North Carolina University Press, 1981).
3. Robert Birely, The Counter Reformation Prince, Anti-Machiavellism or Catholic
Statecraft in Early Modern Europe (Chapel Hill: North Carolina University Press,
1990).
4. Marc Forster, The Counter-Reformation in the villages: religion and reform in the
Bishopric of Speyer, 1560-1720 (Ithaca: Cornell University Press, 1992).
5. Marc Forster, Catholic revival in the age of the baroque: religious identity in
Southwest Germany, 1550-1750 (New York: Cambridge University Press, 2001).
6. Regina Prtner, The Counter Reformation in Central Europe: Styria 1580-1630
(Oxford: Clarendon Press, 2001).
7. Robert Bireley, The Jesuits and the Thirty Years War: Kings, Courts and Confessors
(Cambridge: Cambridge University Press, 2003).
8. Howard Louthan, Converting Bohemia: force and persuasion in the Catholic
Reformation (Cambridge: Cambridge University Press, 2009).

Documente:
5

Execuia nobililor protestani din Boemia (1621)

Translaia relicvelor lui Norbert de Xanten (1627)
Portretele Habsburgilor

Metod: analiza ritualului, abordarea antropologic a ritualului, mesajul politic n art,

semnificaia portretului, portretul ca document istoric (Clifford Geertz, Peter Burke).
discutarea crii lui Peter Burke, The Fabrication of Louis XIV
Conceptul:
catolicismul aulic, catolicismul negociat
regele biblic
reprezentarea
asemnarea
Sptmna 5: De la personal la politic: Rolul curii n societatea medieval i premodern
Cazul curii Habsburgilor (1 Noiembrie 2015)
Scop: Sublinierea evoluiei curii de la un anturaj personal al monarhului nspre rudimentul
unui guvern. Sublinierea rolului curii n definirea identitii culturale a unei regiuni.
Discuie:
1. Care este rolul politic al curii n Europa central?
2. Care este rolul cultural al curii n Europa central?
Bibliografie obligatorie:
1. R.J.W. Evans, The Austrian Habsburgs. The dynasty as a political institution
n A. G. Dickens, The Courts of Europe. Politics, Patronage and Royalty 14001800 (New York: Greenwich House, 1977), pp. 121-145. (Maria Gocan)
2. Karin J. McHardy, Confessionalising Patronage at the Early Modern Habsburg
Court
3. Elaine Fulton, Mutual Aid: The Jesuits and the Courtier in Sixteenth Century
Vienna n Maria Crciun, Elaine Fulton (eds.), Communities of Devotion.
Religious Orders and Secular Society in East Central Europe, 1450-1800
(Farnham: Ashgate, 2011), pp. 171-196. ()
Bibliografie orientativ:
1. Istvn Gyrgy Tth, A Concise History of Hungary, The Reign of Sigismund
of Luxembourg, pp. 115-123; The Renaissance in Hungary, pp. 146-150.
2. Gbor Klaniczay, Holy Rulers and Blessed Princesses., Saintly princesses and
their heavenly courts, pp. 195-294.
3. Thomas DaCosta Kaufmann, Court, Cloister and City. The Art and Culture of
Central Europe 1450-1800 (London: Orion Publishing House, 1995), pp. 138165, pp. 184-203.
4. Barbara Marx, Wondering objects, migrating artists: The appropriation of
Italian Renaissance art by German courts in the sixteenth century n Herman

Roodenburg (ed.), Forging European Identities 1400-1700 (Cambridge:

Cambridge University Press, 2007), pp. 178-226.
5. Elaine Fulton, Catholic Belief and Survival in Late Sixteenth-Century Vienna.
The Case of Georg Eder (1523-1587) (Aldershot: Ashgate, 2007).
Document: Schatz und Wunder Kammer/Kunst und Wunder Kammer colecia
Metod: abordarea culturii materiale prezentarea crii Chiarei Frugoni, Le Moyen ge sur
le bout du nez
Conceptul: reprezentare; colecionism; antiquarianism
Sptmna 6: De la cavaler la birocrat: Structura social a Europei centrale n epoca
medieval i modern timpurie. Cazul Ungariei i al Monarhiei Habsburgice (8 Noiembrie
2015)
Scop: Sublinierea modificrilor n statutul i rolul social al nobilului n evoluia nspre
modernitate.
Discuie:
1. Care este specificul structurii sociale n Europa central?
2. Reflectai dac structura social are un impact asupra vieii politice?
3. Care este ethosul nobiliar al regiunii?
Bibliografie obligatorie:
1. Karin J. MacHardy, Cultural Capital, Family Strategies and Noble Identity in
Early Modern Habsburg Austria, 1579-1620 n Past and Present, 103 (1999): 3675. (Cristiana Csapai)
2. Howard Louthan, Converting Bohemia, capitolul 2 Reshaping identity and
reforming the kingdom: confessional change and the Bohemian nobility, pp. 47-82.
3. Istvn Gyrgy Tth, The correspondence of illiterate peasants in early modern
Hungary n Francesco Bethencourt, Flanke Egmont (eds.), Correspondence and
Cultural Exchange in Europe, 1400-1700 (Cambridge: Cambridge University Press,
2007), pp. 313-332. (Nemeti Noemi)
4. Pierre Bourdieu, The Social Space and the Genesis of Groups n Theory and
Society 14/6 (1985): 723-744.
Bibliografie orientativ:
1. Pl Engel, The Realm of St Stephen, The Rural Landscape, pp. 267-277.
2. Istvn Gyrgy Tth, A Concise History of Hungary, Hungarian Society in the
Middle Ages, pp. 150-166.
3. Erik Fgedi, The Elefnthy. The Hungarian Nobleman and His Kindred (Budapest:
Central European University Press, 1992).
4. Georg Heilingsetzer, The Austrian Nobility, 1600-1650: Between Court and Estates
in Evans (ed.), pp. 245-261.
Document: Fragment din memoriile lui Miklos Bethlen

Metod: abordarea unui ego document prezentarea crii lui Judith Pollmann, The
Reformation of Arnoldus Buchelius i abordarea sociologic a formrii elitelor - prezentarea
crii lui Erik Fgedi, The Elefnthy. The Hungarian Nobleman and His Kindred
Concept: capital social, capital cultural, habitus, identitate (politic confesional, cultural)
Sptmna 7: Oraul: motorul economic al Europei centrale i spaiu al schimbului cultural
n epoca medieval i modern timpurie (cazul Ungariei).
Scop: Sublinierea modificrilor n structura i rolul oraului n societatea central European n
evul mediu i epoca modern timpurie. Identificarea specifilui cultural al oraului.
Discuie:
1. Care este rolul oraului n economia Europei centrale?
2. Care este structura social/profesional a oraului?
3. Care este topografia oraului medieval? Care este relaia acesteia cu originea oraului?
4. Care este rolul oraului n determinarea modernitii acestui spaiu?
5. Care este specificul vieii urbane?
6. Care este specificul cultural al oraului?
7. Dac oraul este un spaiu al multi culturalitii?
Bibliografie obligatorie:
1. Charles Zika, Nuremberg: the City and Its Culture in the Early Sixteenth Century n
Charles Zika, Exorcising Our Demons. Magic, Witchcraft and Visual Culture in Early
Modern Europe (Leiden, Boston: Brill, 2003), pp. 553-584. (Lcrimoara Mgurean)
2. Jzsef Laszlowszky, Crown, Gown and Town: Zones of Royal, Ecclesiastial and
Civic Interaction in medieval Buda and Visegrd n Derek Keene, Balzs Nagy,
Katalin Szende (eds.), Segregation Integration Assimilation. Religious and Ethnic
groups in the Medieval Towns of Central and Eastern Europe (Farnham: Ashgate,
2009), pp. 179-204. (Nemeti Noemi)
3. Katalin Szende, Integration through Language: The Multilingual Character of Late
Medieval Hungarian Towns n Keene, Nagy, Szende (eds.), Segregation IntegrationAssimilation, pp. 205-235. (Mdlina Florescu)
4. Marc Boone, Eleni Porphyrou, Markets, Squares, Streets: urban space, a tool for
cultural exchange n Donatella Calabri, Stephen Turk Christensen (eds.), Cities and
Cultural Exchange in Europe 1400-1700 (Cambridge: Cambridge University Press,
2007), pp. 227-253.
Bibliografie orientativ:
1. Pl Engel, The Realm of St Stephen, Trade and Towns, pp. 244-266.
2. Lszl Kosa (ed.), A Cultural History of Hungary. From the Beginnings to the
Eigteenth Century (Budapest: Corvina Osiris, 1999), Hungarian Culture in the Middle
Ages, pp. 60-153
3. Istvn Gyrgy Tth, Hungarian Culture in the Early Modern Age n Lszl Ksa, A
Cultural History of Hungary. From the Beginning to the Eighteenth Century
(Budapest: Corvina, Osiris, 1999), pp. 154-228.
4. Christian Fredericks, Early Modern Towns 1450-1750, capitolul 5 Life and Death,
pp. 114-135; capitolul 7 Family and Household, pp. 165-181, capitolul 6 Work and
Status, pp. 139-165; capitolul 10 Urban Routine, pp. 245-274.

5. Lucien Febvre, Life in Renaissance France, (Cambridge, Mass.: Harvard University

Press, 1977), pp. 1-24.
6. Andrew Pettegree, Europe in the Sixteenth Century (Oxford: Blackwell, 2002), pp. 118.
7. Gustav Gndisch, Patriciatul din Sibiu n evul mediu n Transilvania i saii ardeleni n
istoriografie. Din publicaiile Asociaiei de Studii Transilvane. Heidelberg (Sibiu, Heidelberg:
Editura hora, Arbeitskreis fr Siebenbrgische Landeskunde, 2001), pp. 127-145.
8. Konrad Gndisch, Patriciatul orenesc medieval al Bistriei pn la nceputul secolului al
XVI-lea, File de Istorie 4 (1976): 134-193.
9. Konrad Gndisch, Das Patriziat siebenbrgischer Stdte im Mittelalter (Kln/Weimar/Wien:
Bhlau Verlag, 1993).
10. Pakucs Willcocks, Mria, Srbtoare n ora: festivaluri i ceremonialuri publice n Sibiul
veacului al XVI-lea n Constana Vintil-Ghiulescu, Mria Pakucs Willcocks (eds),
Spectacolul public ntre tradiie i modernitate. Srbtori, ceremonialuri, pelerinaje i
suplicii (Bucureti: Institutul Cultural Romn, 2007), pp. 15-42.
11. Pakucs-Willcocks, Mria, Alle die so jnn und kreis der Mauern wonen werden
hermanstaedter genannt: Neighbours and Neighbourhoods in Sixteenth-Century
Sibiu, Colloquia. Jounal of Central European History XVIII (2011): 51-67.
12. Philippi, Maja, Structura social a Braovului n evul mediu n Transilvania i saii ardeleni
n istoriografie. Din publicaiile Asociaiei de Studii Transilvane. Heidelberg (Sibiu,
Heidelberg: Editura hora, Arbeitskreis fr Siebenbrgische Landeskunde, 2001), pp. 146-161.
13. Roper, Lyndal, The Holy Household: Women and Morals in Reformation Augsburg (Oxford:
Clarendon Press, 1989).
14. Roper, Lyndal, Oedipus and the Devil: witchcraft, sexuality, and religion in early modern
Europe (London/New York: Routledge, 1994).
15. Roper, Lyndal, Going to Church and Street: Weddings in Reformation Augsburg, Past and
Present 106 (1985): 62-101.
16. Myron Kapral, Lviv and its Ethnic Groups in the second half of the sixteenth century n
Almut Bues (ed.), Martin Grneweg (1562-1615). A European Way of Life (Wiesbaden:
Harrassowitz Verlag, 2009), pp. 79-110.
17. Flra gnes, From Decent Stock: Generations in Urban Politics in Sixteenth-Century
Transylvania n Finn-Einar Eliassen, Katalin Szende (eds), Generations in Towns: Succession
and Success in Pre-Industrial Urban Societies (Newcastle: Cambridge Scholars Publishing,
2009), pp. 210231.

Documente: Stamp cu oraul secolului al 16-lea; Plan orae; Statute breasl

Concepte: cultura urban, topografie religioas, integrare, asimilare, cohabitare, conflict,
schimb cultural, modele de masculinitate, modele de feminitate
Metode: arheologia, socio-lingvistica, antropologia cultural, the spatial turn, studii de gen
Sptmna 8: De la catolicismul de frontier la pluralitatea confesional: Biserica n Europa
central n perioada medieval i modern timpurie. Cazul Ungariei i al Dalmaiei.
Scop: Sublinierea specificitii organizrii ecleziastice i a vieii religioase n Europa central
ntre evul mediu i epoca modern timpurie.
Discuie:
1. Care este specificul cretinrii n aceast regiune?
2. Care sunt instituiile care ncadreaz viaa religioas a laicilor n epoca medieval?
3. Care este specificul acestor instituii?
4. Prin ce se caracterizeaz experiena religioas a laicatului n epoca medieval?
5. Cnd, cum i de unde ptrund ideile evanghelice n Europa central?
6. Explicai de ce luteranismul are mai mult succes n Europa est central dect n
Europa de vest.
7. Explicai succesul calvinismului n Europa est central.
8. De ce este Europa central patria unitarianismului i care este specificul acestei
biserici?
Bibliografie obligatorie:
1. Nora Berend, At the Gate of Christendom. Jews, Muslims and Pagans in Medieval
Hungary (Cambridge: Cambridge University Press, 2001).
2. Edit Szegedi, Reforma n Transilvania. Constituirea identitilor confesionale n Ioan
Aurel Pop, Thomas Ngler, Andrs Magyari (eds)., Istoria Transilvaniei vol. II. (ClujNapoca: Centrul de Studii Transilvane. Institutul Cultural Romn, 2005), pp. 237- 248.
3. Edit Szegedi, Identiti n Transilvania premodern (Cluj: EFES, 2002), capitolul
despre unitarianism.
4. Istvn Gyrgy Tth, Old and New Faiths in Hungary, Turkish Hungary and
Transylvania n Hsia (ed.), A Companion, pp. 205-222.
Bibliografie orientativ:
Evul mediu:
Instituii:
1. Marie Madeleine de Cevins, The Influence of Franciscan Friars on Popular Piety in
the Kingdom of Hungary at the End of the Fifteenth Century n Crciun, Fulton
(eds.), Communities of Devotion, pp. 71-90.
2. Gabriella Erdly, Conflict and Cooperation. The Reform of Religious Oders in Early
Sixteenth Century Hungary n Crciun, Fulton (eds.), Communities of Devotion, pp.
121-152.
3. Carmen Florea, Despre tensiunea unei solidariti n evul mediu trziu: exemplul unor
orae transilvnene n Mihaela Grancea (ed.), Reprezentri ale morii n Transilvania
secolelor XVI-XX (Cluj-Napoca: Casa Crii de tiin, 2005), pp. 51-69.
4. Lidia Gross, Confrerile medievale n Transilvania (secolele XIV-XVI), (Cluj-Napoca:
Argonaut, 2009).
10

Devoiune:
1. Carmen Florea, The Third Path. Charity and Devotion in Late Medieval
Transylvanian Towns n Crciun, Fulton (eds.), Communities of Devotion, pp. 91-120.
2. Maria Crciun, Mendicant Piety and the Saxon Community of Transylvania, 14501550; n Crciun, Fulton (eds.), Communities of Devotion, pp. 29-70.
3. Maria Crciun, Polipticul i devoiunea euharistic n Transilvania evului mediu
trziu Caiete de Antropologie Istoric 4/1 (2005): 45-110.
4. Maria Crciun, 'Eucharistic Devotion in the Iconography of Transylvanian Polyptych
Altarpieces' n Jos Paiva (ed.), Religious Ceremonials and Images: Power and Social
Meaning (1400-1750) (Coimbra: Palimage Press, 2002), pp. 191-230.
5. Maria Crciun, Fraii minori i societatea secular: impactul spiritualitii mendicante
n Transilvania medieval trzie n Ovidiu Cristea, Gheorghe Lazr (eds.), Vocaia
Istoriei Prinos Profesorului erban Papacostea (Brila : Editura Istros, 2008), pp.
191-220.
6. Maria Crciun, Moartea cea bun: intercesori i protectori n pragul marii treceri.
ntre discursul clerical i pietatea popular, n Mihaela Grancea i Ana Dumitran
(eds.), Discursuri despre moarte n Transilvania secolelor XVI-XX, (Cluj Napoca:
Casa Crii de tiin, 2006), pp. 226-269.
7. Maria Crciun, Narativ i iconic. Rolul educativ i devoional al reprezentrilor
referitoare la sfini din altarele poliptice din sudul Transilvaniei n Ovidiu Ghitta,
Doru Radosav, Nicolae Bocan (eds.), Tentaia istoriei. n memoria profesorului
Pompiliu Teodor (Cluj: Presa Universitar Clujean, 2003), pp. 37-83.
Reforma:
1.
Diarmaid MacCulloch, Reformation: Europes House Divided 1490-1700 (Oxford:
University Press, 2003), capitolul The Empire and Habsburg Lands: A Shattered
Church, pp. 442-448.
2.
Graeme Murdock, Eastern Europe n Andrew Pettegree (ed.), The Reformation
World (London: Routledge, 2000), pp. 190-210.
3.
James R. Palmitessa, The Reformation in Bohemia and Poland n R. Po-chia Hsia
(ed.), A Companion to the Reformation World (Oxford: Blackwell, 2004), pp. 185204.
4.
Winfried Eberhard, Bohemia, Moravia and Austria n Andrew Pettegree (ed.), The
Early Reformation in Europe (Cambridge: University Press, 1992), pp. 23-48.
5.
Graeme Murdock, International Calvinism, Ethnic Allegiance and the Reformed
Church of Transylvania in the Early Seventeenth century, n Maria Crciun,
Ovidiu Ghitta (eds.), Ethnicity and Religion in Central and Eastern Europe, (Cluj:
University Press, 1995), pp. 92-100.
6.
David P. Daniel, Hungary n Pettegree (ed.), Early Reformation, pp. 49-69.
7.
Frantiek Kavka, Bohemia n Bob Scribner (ed.), The Reformation in National
Context (Cambridge: University Press, 1994), pp. 131-154.
8.
Katalin Pter, Hungary n Scribner (ed.), Reformation, pp. 155-167.
9.
Evan Cameron, The European Reformation (Oxford: Clarendon Press, 1991), pp.
276-280, pp. 329-333.
10. Carter Lindberg, The European Reformations (Oxford: Blackwell, 1996), pp. 229249.
11. Gizella Keser, Religiones rationales in Transylvania n Gizella Keser, Mihly
Balzs (eds.), Gyrgy Enyedi and Central European Unitarianism in the 16 th and
17th centuries (Budapest: Balassi Kiad, 2000), pp. 125-136.
11

12.

Janusz Mallek, The Reformation in Poland and Prussia in the 16th century:
similarities and differences, n Maag (ed.), The Reformation, pp. 182-191.

Documente: ciclul Patimilor, Vir Dolorum naraiuni vizuale, Andachtsbilder , testament

Magdalena
Concepte: societatea de frontier, cretinarea trzie, experiena religioas, practica religioas
Metode: visual turn, cultural turn, iconografia, abordarea cultural a imaginilor
Sptmna 9: De la o societate cretinat la o societate confesionalizat
Scop: Familiarizarea cu paradigma confesionalizrii i discutarea aplicabilitii ei n Europa
central.
Discuie:
1. Definii confesionalizarea.
2. Identificai fenomenele conexe acestui proces.
3. Care au fost criticile aduse acestei paradigme?
4. Este posibil confesionalizarea n Europa central?
5. Definii convertirea
6. Ce implic convertirea, schimbarea religioas/confesional?
Bibliografie obligatorie:
Convertirea:
1. Kim Siebenhner, Conversion, Mobility and the Roman Inquisition in Italy around
1600 Past and Present 200 (): 5-35.
Paradigma confesionalizrii:
2. Ute Lotz-Heumann, Conceptul de confesionalizare o dezbatere a paradigmei
istoriografice, Studia Universitatis Babe-Bolyai, Historia, 53/1-2 (2008): 15-32.
3. Jrg Deventer, Confesionalizarea - un concept teoretic relevant pentru studierea
religiei, politicii i societii Europei est-centrale din perioada modern timpurie?
Studia Universitatis Babe-Bolyai, Historia, 53/1-2 (2008): 33-58.
4. Heinz Schilling, Confessionalization and the Rise of Religious and Cultural Frontiers
in Early Modern Europe n Tth (ed.), Frontiers of Faith, pp. 21-36
Studiul de caz:
5. Graeme Murdock, Principatul Transilvaniei n epoca confesional Studia
Universitatis Babe-Bolyai, Historia, 53/1-2 (2008): 59-75.
6. Edit Szegedi, Politica religioas a principilor reformai Studia Universitatis BabeBolyai, Historia, 53/1-2 (2008): 76-99.
7. Krista Zach, Stri, domeniu seniorial i confesionalizare n Transilvania. Reflecii
asupra disciplinrii sociale (1550-1650) Studia Universitatis Babe-Bolyai,
Historia, 53/1-2 (2008): 100-126.
Misiunea:
8. Istvn Gyrgy Tth, Missionaries as cultural intermidiaries in religious borderlands:
Habsburg Hungary and Ottoman Hungary in the seventeenth century n Heinz
12

Schilling, Istvn Gyrgy Tth (eds.), Religion and Cultural Exchange in Europe 14001700 (Cambridge: Cambridge University Press, 2006), pp. 88-110.
9. Martin Elbel, On the Side of the Angels: Franciscan strategies in early modern
Bohemia n Schilling, Tth (eds.), Religion and Cultural Exchange in Europe 14001700, pp. 153-170.
Bibliografie orientativ:
Contra Reform sau Reform catolic
1. Istvn Bitskey, The Collegium Germanicum Hungaricum in Rome and the Beginning
of Counter Reformation in Hungary n Evans (ed.), Crown, Church and Estates, pp.
110-122.
2. John OMalley, Trent and All That. Renaming Catholicism in the Early Modern Era
(Cambridge Mass, London: Harvard University Press, 2000), pp. 1-15, 119-146.
3. Ronnie Hsia, The World of Catholic Renewal 1540-1770 (Cambridge: University
Press, 1998), Introduction, pp. 1-9, The Militant Church, pp. 10-25.
4. Diarmaid MacCulloch, Reformation: Europes House Divided 1490-1700 (Oxford:
University Press, 2003, capitolul Habsburgs, Wittelhsbachs and a Catholic Recovery,
pp. 449-456.
5. Peter Vatopedi, Reformation and Counter Reformation in Inner Austria. A
Crossroads of German and Italian influences n Tth (ed,), Frontiers of Faith, pp.
203-211.
Confesionalizarea:
6. Heinz Schilling, Confessionalization in the Empire: Religion and Societal Change in
Germany between 1555 and 1620 n Heinz Schilling, Religion, Political Culture and
the Emergence of Early Modern Society (Leiden: Brill, 1992), pp. 205-245.
7. Wolfgang Reinhard, Reformation, Counter Reformation and the Early Modern State:
A Reassessment, Catholic Historical Review, 75/ 3 (1989): 383-404.
8. Heinz Schilling, Between the Territorial State and Urban Liberty: Lutheranism and
Calvinism in the County of Lippe n Ronnie Po-chia Hsia (ed.), The German People
and the Reformation (Ithaca, N.Y.,1988), pp. 263-283.
9. Heinz Schilling, Confessional Europe, n Thomas A. Brady, Heiko A. Oberman,
James D. Tracy (eds)., Handbook of European History 1400-1600. Late Middle Ages,
Renaissance and Reformation, volume II Visions, Programs and Outcomes, (Grand
Rapids Michigan: William B. Eerdmans Publishing Company, 1995), pp. 641-682.
10. Michael G. Mller, Late Reformation and Protestant Confessionalization in the Major
Towns of Royal Prussia n Maag (ed.), The Reformation, pp. 192-210.
11. James Harrington, H. W. Smith, Confessionalization, Community and State Building
in Germany 1555-1879, Journal of Modern History, 69 (1997): 77-101.
12. Regina Prtner, Confessionalization and Ethnicity: The Slovenian Reformation and
Counter-Reformation in the 16th and 17th Centuries n Archiv fr
Reformationsgeschichte/Archive for Reformation History, 93 (2002): 239-277.
13. Diarmaid MacCulloch, Reformation: Europes House Divided 1490-1700 (Oxford:
University Press, 2003), capitolul Transylvania: A Reformed Israel, pp. 457-463.
14. Daniel R. Doyle, The Sinews of Habsburg Governance in the Sixteenth Century:
Mary of Hungary and Political Patronage, Sixteenth Century Journal, 31/2 (2000):
349-360.
15. Ronnie Po-chia Hsia, Social Discipline in the Reformation: central Europe 1550-1750
(London: Routledge, 1989), Introduction.
13

16. Graeme Murdock, Church Building and Discipline in early seventeenth century
Hungary and Transylvania, n Maag (ed.), The Reformation, pp. 130-154.
Convertirea:
17. Waldemar Kowalski, From the Land of Diverse Sects to National Religion:
Converts to Catholicism and Reformed Franciscans in early Modern Poland Church
History 70/3 (2001): 482-526.
Concepte: convertirea, confesionalizarea, disciplinarea religioas, disciplinarea social,
Contra Reforma, Reforma catolic, catolicism post-tridentin, catolicism modern timpuriu,
adaptare, apropriere, negociere
Documente: Scrisori i rapoarte ale Jezuiilor despre Transilvania
Metode: hermeneutica, critica de text
Sptmna 10: De la evanghelizare la construirea unei biserici (cazul Ungariei i al
Transilvaniei): Practic religioas i identitate confesional.
Scop: Identificarea procesului de consolidare instituional i formarea unei noi comuniti de
credin. Identificarea modalitilor prin care se construiete/consolideaz noua practic
devoional i noua identitate confesional a credincioilor
Discuie:
1.
2.
3.
4.
5.
6.
7.

Cum are loc diseminarea ideilor Reformei n rndul populaiei?

Care este rolul clerului n construirea unei noi comuniti confesionale?
Ce implic reformarea practicii religioase?
Definii identitatea confesional
Cum se construiete identitatea confesional?
Care sunt indicatorii identitari prevaleni n societatea central-european?
Care este rolul culturii materiale n formarea identitii confesionale a
congregaiilor?

Bibliografie obligatorie:
1. Andrew Pettegree, The clergy and the Reformation: from devilish priesthood to new
professional elite n Andrew Pettegree (ed.), The Reformation of the Parishes, The
Ministry and the Reformation in Town and Country (Manchester: Manchester
University Press, 1993), pp. 1-21.
2. Bob Scribner, Oral Culture and the Diffusion of Reformation Ideas, n Scribner,
Popular Culture and Popular Movements, pp. 49-70.
3. Bob Scribner, For the Sake of Simple Folk. Popular Propaganda for the German
Reformation (Cambridge: Cambridge University Press, 1981), capitolul Printing,
Prints and Propaganda, pp. 1-13. capitolul Teaching the Gospel: Propaganda as
Instruction, pp. 190-228. capitolul The Rhetoric of the Image, pp. 229-250.
4. Katalin Pter, The way from the church of the priest to the church of the
Congregation, n Tth (ed.), Frontiers of Faith, pp. 9-20.
5. Graeme Murdock, Dressed to Repress?: Protestant Clerical Dress and the Regulation
of Morality in Early Modern Europe n Fashion Theory, vol. 4 (2000): 179-200.

14

6. Graeme Murdock, Calvinist Catechising and Hungarian Reformed Identity n Maria

Crciun, Ovidiu Ghitta, Graeme Murdock (eds.), Confessional Identity in east central
Europe (Aldershot: Ashgate, 2002), pp. 81-98.
7. Martin Elbel, Tanquam Peregrini: Pilgrimage Practice in the Bohemian Franciscan
Province n Maria Crciun, Elaine Fulton (eds.), Communities of Devotion. Religious
Orders and Society in East Central Europe 1450-1800 (Farnham: Ashgate, 2011), pp.
227-244.
Bibliografie orientativ:
1. Istvn Gyrgy Tth, A Forgoten weapon of the Trento Reform: the apostolic
visitation n Jos Pedro Paiva (ed.), Religious ceremonials and images: power social
meaning (1400-1750), (Coimbra: Palimages, 2002), pp. 231-252.
2. Martin Elbel, Bishops Secular Entry: Power and Representation in Inauguration
Ceremonies of the Eighteenth-Century Bishops of Olomouc n Paiva (ed.), Religious
ceremonials, pp. 47-60.
3. Maria Crciun, Implementing Catholic Reform. The Jesuits and Traditional Religion
in early modern Transylvania n Anna Ohlidal and Stefan Samerski (eds.), Jesuitische
Frommigkeits-kulturen. Konfessionelle Interaktion in Ostmitteleuropa 1570-1700
(Stuttgart: Franz Steiner Verlag, 2006), pp. 37-62.
4. Maria Crciun, Traditional Practices: Catholic Missionaries and Protestant Religious
Practice in Transylvania n Helen Parish and William Naphy (eds.), Religion and
Superstition' in Reformation Europe (Manchester: University Press, 2002), pp. 75-93.
5. Maria Crciun, 'Contrareforma i schimbrile din viaa religioas transilvnean a
secolului al XVI-lea' n Iacob Mrza i Ana Dumitran (eds.), Spiritualitate transilvan
i istorie european (Alba Iulia: University Press, 1999), pp. 57-93.
6. Csilla Gbor, Catholic Devotional Literature in seventeenth century Transylvania n
Crciun, Ghitta, Murdock (eds)., Confessional Identity, pp. 121-133.
7. Martin Elbel, Pilgrims on the Way of the Cross. Pilgrimage Practice and Confessional
Identity in early modern Bohemia n Tth (ed.), Frontiers of Faith, pp. 275-284.
8. Heinz Schilling, Alternatives to the Lutheran Reformation and the Rise of Lutheran
Identity n Andrew C. Fix and Susan C. Karant-Nunn (eds)., Germania Illustrata:
Essays on Early Modern Germany Presented to Gerald Strauss, Sixteenth Century
Essays and Studies, 1992, pp. 99-120.
9. Olivier Chaline, Frontires religieuses: La Bohme aprs la Montagne Blanche n
Tth (ed.), Frontiers of Faith, pp. 55-66.
10. Gernot Heiss, Princes, Jesuits, and the Origins of Counter Reformation in the
Habsburg Lands n Evans (ed.), pp. 92-109.
11. Antoni Maczak, Confessions, Freedoms, and the Unity of Poland-Lithuania n Evans
(ed.), pp. 269-286.
12. Karin J. MacHardy, Constructing Confessional Political Identities in Bohemia and
Austria before the Thirty Years War,
13. Rona Johnston Gordon, The Implementation of Tridentine Reform: the Passau
Official and the Parish Clergy in Lower Austria 1563-1637 n Pettegree (ed.),
Parishes, pp. 215-238.
14. Robert Wuthnow, Communities of Discourse. Ideology and Social Structure in the
Reformation, the Enlightenment and European Socialism (Cambridge, Massachusetts,
London: Harvard University Press, 1989). Introduction. The Problem of Articulation,
pp. 1-22.

15

15. Bob Scribner, Heterodoxy, Literacy and Print in the Early German Reformation, n
Peter Biller and Anne Hudson (eds.), Heresy and Literacy 1000-1530 (Cambridge:
Cambridge University Press, 1994), pp. 255-278.
16. Istvn Gyrgy Tth, The Advance of Literacy n Ksa (ed.), pp. 204-224.
17. Heinz Schilling, Urban architecture and ritual in confessional Europe n Paiva (ed.),
Religious ceremonials, pp. 7-26.
18. Andrew Spicer, Calvinist churches in early modern Europe (Manchester: Manchester
University Press, 2007), capitolul Reformed architecture from Geneva to Hungary
pp. 1-39.
19. Graeme Murdock, Pure and White: Reformed Space for Worship in Early
Seventeenth-Century Hungary n Andrew Spicer, Sarah Hamilton (eds.), Defining the
Holy. Sacred Space in Medieval and Early Modern Europe (Aldershot: Ashgate,
2005), pp. 231-250.
20. Karl Vocelka, The Counter Reformation and Popular Piety in Vienna. A Case Study
n Dixon, Freist, Greegrass (eds.), Living with Religious Diversity, pp. 127-138.
21. Krista Zach, Protestant vernacular catechisms and religious reform in sixteenth
century east central Europe n Crciun, Ghitta, Murdock (eds.), Confessional Identity
in east central Europe (Aldershot: Ashgate, 2002), pp. 49-63.
22. Carmen Florea, Shaping Transylvanian anti-Trinitarian identity in an urban context
n Crciun, Ghitta, Murdock (eds.), Confessional Identity in east central Europe
(Aldershot: Ashgate, 2002), pp. 64-80.
23. Maria Crciun, 'The Building of a Calvinist Romanian Community' n Maria Crciun,
Ovidiu Ghitta, Graeme Murdock (eds.), Confessional Identity in east central Europe
(Aldershot: Ashgate, 2002), pp. 99-120.
24. Norbert Kersken, Reformation and the writing of national history in east central and
northern Europe, n Maag (ed.), The Reformation, pp. 50-72.
25. Andrew Spicer, Architecture n Pettegree (ed.), The Reformation World, pp. 505-520.
26. Bob Scribner, Popular Piety and Modes of Visual Perception in Late Medieval and
Reformation Germany, The Journal of Religious History, 15 (December 1989): 448469.
27. Bob Scribner, Cosmic Order and Daily Life. Sacred and Secular in Pre-Industrial
German Society, n Kaspar von Greyerz (ed.), Religion and Society, pp. 17-33. (pp. 316).
28. Bob Scribner, The Impact of the Reformation on Daily Life n Roper (ed.), Religion
and Culture, pp. 275-301 (pp. 315-343).
29. Maria Crciun, The Construction of Sacred Space and the Confessional Identity of
the Transylvanian Lutheran Community n Evelin Wetter (ed). Formierungen des
konfessionellen Raumes in Ostmiteleuropa (Stuttgart: Franz Steiner Verlag, 2008), pp.
97-124.
30. Maria Crciun, Reforming Church Space. Altarpieces and Their Functions in Early
Modern Transylvania n Church History and Religious Culture, No. 1 (2007): 1-28.
31. Maria Crciun, Art, Religious Diversity and Confessional Identity in Early Modern
Transylvania n C. Scott Dixon, Dagmar Freist, Mark Greengrass (eds.), Living with
Religious Diversity in Early Modern Europe (Farnham: Ashgate, 2009), pp. 81-108.
32. Maria Crciun, Rural altarpieces and religious experiences in Transylvanias Saxon
communities n Heinz Schilling (ed.), Religion and Cultural Exchange in Europe
1400-1750 (Cambridge: Cambridge University Press, 2006), pp. 191-217.
33. Maria Crciun, Iconoclasm and Theology. Incarnation and Redemption in the
Iconography of Transylvanian Polyptychs. The case of Biertan n Archiv fr
Reformationsgeschichte/Archive for Reformation History, 95 (2004): 62-97.
16

34. Howard Louthan, Converting Bohemia, capitolul Reshaping the Landscape, art and
confessional identity pp. 146-178, capitolul Formation of the Faith. Catholicism in
the Countryside pp. 179-210.
Documente: Imagini din Scribner, Poliptice; Catehism; Indicaii pentru mitropolit privind
ritul i ceremoniile
Concepte: cretinare profund, aculturaie, identitate confesional, practic religioas,
comunicare religioas, propagand
Metode: abordarea cultural n istorie
Sptmna 11: n umbra imperiilor: Echilibrul puterii i interaciunea cultural n Europa
central. Acomodarea diferenelor religioase, tensiuni i conflicte interconfesionale: de la
teologie la agende politice i atitudini civice.
A.
B.
C.
D.

ntre Imperiul Roman i Barbari

ntre Sfntul Imperiu Romano-German i Hoarda de Aur
ntre Jagelloni i Turci: La porile cretintii
ntre Monarhia Habsburgic i Imperiul Otoman

Scop: Identificarea interaciunilor culturale ntre cretini i musulmani n Europa central.

Identificarea specificitii relaiilor inter-confesionale n Europa central: tensiuni, conflict,
tolerana i acomodarea religioas.
Discuie:
1. Ct de important este Europa central din punct de vedere strategic n politica
expansionist a Imperiului Otoman n secolul al XVI-lea?
2. n ce msur expansiunea otoman a avut un impact general cultural asupra Europei
centrale?
3. Care sunt atitudinile cretinilor fa de turci i care este imaginea turcului n mentalul
european?
4. Care sunt atitudinile turcilor fa de cretini i care este imaginea europeanului n
mentalul otoman?
5. Care sunt elementele transferului cultural ntre Europa i Imperiul Otoman?
6. Se poate spune c Europa central este o lume a toleranei religioase?
7. Care sunt modelele de cohabitare religioas specifice Europei centrale?
Bibliografie obligatorie:
1. Pl Fodor, The Ottomans and Their Christians in Hungary n Andor, Tth (eds.),
Frontiers of Faith, pp. 137-148.
2. Orlin Sabev (Orhan Salih), A Portrait of the Printer as a Young Man. The
Transylvanian Past of the First Ottoman Printer Colloquia. Journal of Central
European History XV (2008): 30-43.
3. Deborah Howard, Cultural transfer between Venice and the Ottomans in the fifteenth
and sixteenth centuries n Hermann Roodenburg, Bernd Roeck (eds.), Cultural
Exchange in Early Modern Europe, vol. IV Forging European Identities, 1400-1700
(Cambridge: Cambridge University Press, 2007), pp., 138-177.

17

4. Edhen Eldin, Foreigners at the Threshold of Felicity: the reception of foreigners in

Ottoman Istanbul n Calabri, Turk Christensen (eds.), Cities and Cultural Exchange,
pp. 114-131.
5. Dagmar Freist, Crossing Religious Borders: The Experience of Religious Difference
and Its Impact on Mixed Marriages in Eighteenth-Century Germany n Dixon, Freist,
Greengrass (eds.), Living with Religious Diversity, pp. 203-224.
Bibliografie orientativ:
1. Daniel Goffman, The Ottoman Empire and Early Modern Europe (Cambridge:
Cambridge University Press, 2002).
2. Suraiya Faroqhi, Quis Custodiet Custodes? Controlling Slave Identities and Slave
Traders in Seventeenth and Eighteenth century Istanbul n Andor, Tth (eds.),
Frontiers of Faith, pp. 121-136.
3. Johan Verberckmoes, The imaginative recreation of overseas cultures in western
European pageants in the sixteenth and seventeenth centuries n Roodenburg, Roeck
(eds.), Cultural Exchange in Early Modern Europe, vol. IV Forging European
Identities, 1400-1700, pp. 361-380.
4. Halil Inalck, Imperiul Otoman. Epoca Clasic (Bucureti: Editura Enciclopedic,
1996), pp. 81-88.
5. Jean Brenger, Istoria Imperiului Habsburgilor 1273-1918 (Bucureti: Teora, 2000),
pp. 113-160.
6. Gza Dvid, Limitations of Conversion: Muslims and Christians in the Balkans in the
Sixteenth Century n Andor, Tth (eds.), Frontiers of Faith, pp. 149-156.
7. Dejamirah Couta, Spying in the Ottoman Empire. Sixteenth Century encrypted
correspondence n Francisco Bethencourt, Flanke Egmont (eds.), Correspondence
and Cultural Exchange in Europe. 1400-1700 (Cambridge: Cambridge University
Press, 2007), pp. 274-312.
8. Ulinka Rublak, Clothing and cultural Exchange in Renaissance Germany n
Roodenburg (ed.), Forging European Identities, pp. 258-288.
9. Daniel Tollet, Religious coexistence and competition in the Polish-Lithuanian
Commonwealth c. 1600 n Schilling, Tth (eds.), Religion and Cultural Exchange,
pp. 64-87.
10. Ewa Kowalska, The social function of orthodoxy. The Lutherans in Hungary n Tth
(ed.), Frontiers, pp. 195-202.
11. Jaroslav Panek, The Question of Tolerance in Bohemia and Moravia in the Age of the
Reformation n Tolerance and Intolerance, pp. 231-248.
12. Michael Mller, Protestant confessionalization in the towns of Royal Prussia and the
practice of religious toleration in Poland-Lithuania n Tolerance and Intolerance, pp.
262-281.
13. Graeme Murdock, Between Confessional Absolutism and Toleration: the
Interdenominational Relations of the Hungarian Reformed and Romanian Orthodox
Churches in Early Seventeenth Century Transylvania, n Annales (Budapest, 1995),
216-223.
14. Katalin Pter, Tolerance and intolerance in sixteenth century Hungary n Tolerance
and Intolerance, pp. 249-261
15. Maria Crciun, 'Superstition and Religious Difference in 16th and 17th century
Transylvania' n Istvn Gyrgy Tth, Eszter Andor (eds.), Frontiers of Faith:
Religious Exchange and the Constitution of Religious Identities 1400-1750 (Budapest:
CEU Press ESF, 2001), pp. 213-231.

18

Concepte: convertire, schimb, transfer cultural, cohabitare, toleran religioas, conflict

religios
Documente: memorii din detenie, relatri de cltorie, albume
Metode: abordarea cultural i microistoric a unor ego documente
Sptmna 12: Specificul politic al Europei centrale: Dualismul puterii, instituiile guvernrii
n Europa central, monarhia i adunrile reprezentative
Scop: Identificarea specificitii instituiilor guvernrii n Europa central i relaia acestora
cu apariia i consolidarea statului modern. Identificarea conexiunilor dintre conflictul
interconfesional, nevoia de acomodare a diferenelor religioase i apariia unor idei politice
precum i a unor atitudini civice.
Discuie:
1. Care sunt instituiile de guvernare specifice Europei centrale?
2. Care este evoluia n timp a acestor instituii?
3. Reflectai dac sistemul politic specific Europei centrale poate s duc la formarea
statului modern.
4. Reflectai dac Reforma joac un rol n definirea rolului monarhului.
5. Reflectai dac teologia motiveaz atitudinea politic a cetenilor
6. Reflectai dac religia dicteaz atitudini civice n societatea central european.
Bibliografie obligatorie:
1. Robert Evans, Introduction n Robert Evans, T.V Thomas (eds.), Crown, Church and
Estates: Central European politics in the sixteenth and seventeenth centuries (London:
Macmillan, 1991), pp. XVII-XXXI.
2. H.G. Koenigsberger, Epilogue: Central and Western Europe n Evans (ed.), Crown,
Church and Estates, pp. 300-309.
Bibliografie orientativ:
1. Istvn Gyrgy Tth, A Concise History of Hungary, capitolul The End of the House
of Arpad, pp. 78-88, The Angevine Monarchy, pp. 89-98.
2. Pl Engel. The Realm of St Stephen, capitolul The New Monarchy, pp. 140-156.
3. Volker Press, The System of Estates in the Austrian Hereditary Lands and in the Holy
Roman Empire: A Comparison n Evans (ed.), Crown, Church and Estates, pp. 1-22.
4. Winfried Eberhard, The Political System and the Intellectual Traditions of the
Bohemian Stndestaat from the Thirteenth to the Sixteenth Century n Evans (ed.),
Crown, Church and Estates, pp. 23-47.
5. Alfred Kohler, Ferdinand I and the Estates: Between Confrontation and Co-operation,
1521-1564 n Evans (ed.), Crown, Church and Estates, pp. 48-57.
6. Lszl Makkai, The Crown and the Diets of Hungary and Transylvania in the
Sixteenth Century n Evans (ed.), Crown, Church and Estates, pp. 80-91.
7. Josef Vlka, Moravia and the Crisis of the Estates System in the Lands of the
Bohemian Crown n Evans (ed.), Crown, Church and Estates, pp. 149-157.
8. Robert Bireley, Ferdinand II: Founder of the Habsburg Monarchy n Evans (ed.),
Crown, Church and Estates, pp. 226-244.
9. Joachim Bahlcke, Calvinism and the estate liberation movements in Bohemia and
Hungary (1570-1620) n Maag (ed.), The Reformation, pp. 72-91.
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10. Johannes Burkhardt, The Thirty Years War n Ronnie Po-chia Hsia (ed.), A
Companion to the Reformation World (Oxford: Blackwell, 2004), pp. 272-290.
11. Jaroslav Panek, The Religious Question and the Political System, n Evans (ed.),
Crown, Church and Estates, pp. 129--148.
12. Graeme Murdock, Magyar Judah: constructing a new Canaan in eastern Europe n
Robert Swanson (ed.), The Holy Land, Holy Lands and Christian History, Studies in
Church History, (2000), pp.
13. Katalin Pter, The Struggle for Protestant Religious Liberty at the 1646-1647 Diet in
Hungary n Evans (ed.), Crown, Church and Estates, pp. 261-268.
14. Inge Auerbach, The Bohemian Opposition, Poland-Lithuania and the Outbreak of the
Thirty Years War n Evans (ed.), Crown, Church and Estates, pp. 196-225.
Documente: acte ale dietei
Concepte: coroana, strile, Stndestaat, absolutism, stat modern
Metode: noua istorie politic

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